The high cost of divorce can make a lifetime commitment more robust.
Committing a crime together and vowing to remain silent produces high costs. Exchanging embarrassing pictures or other blackmailing material can also produce high costs. I don’t know this seems like a fake reason, I mean if you wanted to optimize for robustness of long range commitment and set out to optimize for it would you really end up with anything like marriage? Especially since more than 50% of all marriages end in divorce it dosen’t seem to be, as it is practised currently, very good at its supposed function.
In addition unlike other imaginable mechanism, this one isn’t symmetric unless it is a same sex marriage. The penalties are on average significantly higher for the male participant. This just seems plain unfair and bad signalling though I admit asymmetric arrangements can be a feature not a bug.
Also I seem to be able to maintain long term relationships with friends and family members without state enforced contracts. Why should a particular kind of relationship between two people require it? And even further why a contract that can’t be much customized, that (irrational) voters feel strongly about and the rules of which the government via law or legal practice changes in unpredictable ways every few years?
It also helps with taxes, visas and health care.
This is very Amerocentric. When it comes to income and taxes in Slovenia it is much better not to be married than married, because the welfare state (which is used by almost everyone—lower, middle and even middle upper class to some extent) generally calculates most benefits according to income per family member and many benefits are tied to children and teens. It is nearly always better for the couple not to marry. I have friends from several other countries in Europe who have stated it is much like this in their countries as well.
Visas and generally facilitating immigration sound like good reasons to get married. Edit: This last line wasn’t sarcasm, as hard as it may seem to believe. I was still thinking of marriage as a legal category not a traditional ritual.
Especially since more than 50% of all marriages end in divorce it dosen’t seem to be, as it is practised currently, very good at its supposed function.
Note: 50% of all marriages, not 50% of all married people. The people who get married (and divorced) several times drag down the overall success rate.
I find Stevenson-Wolfers (altalt) a credible source. It says that 50% of first marriages in the US from the 70s lasted 25 years. Marriages from the 80s look slightly more stable. The best graph is Figure 2 on page 37.
Especially since more than 50% of all marriages end in divorce it dosen’t seem to be, as it is practised currently, very good at its supposed function.
I’m white and educated. Those stats don’t apply to me.
Also I seem to be able to maintain long term relationships with friends and family members without state enforced contracts.
There is much more cash and property shared in a typical long-term romantic relationship than a typical platonic. I wouldn’t share an apartment with my brother unless he signed a state-enforced contract.
Can you explain to me what disadvantages marriage has for a person who would wants to raise children with the help of a long-term romantic partner?
Can you explain to me what disadvantages marriage has for a person who would wants to raise children with the help of a long-term romantic partner?
Can you explain what advantages it has that are exclusive to it?
Considering the ceremony itself is often a major financial burden, shouldn’t we seek good reasons in its favour rather than responses to “why not!”? But to proceed on this line anyway, from anecdotal evidence in my circle of acquaintances custody battles seem to be much more nasty and hard on the children among those who are married. The relationships between men and their children is also much more damaged and strained.
Can you explain what advantages it has that are exclusive to it?
I’m not trying to debate you, I’m trying to optimize my life. I want to reproduce with a partner who will stick around for decades, at least. If you have a compelling case for why my life would be better without marriage, I’d love to hear it.
But to proceed on this line anyway, from anecdotal evidence in my circle of acquaintances custody battles seem to be much more nasty and hard on the children among those who are married.
Is there any legal precedent that gives a never-married man better access to his children than a divorced man?
If you have a compelling case for why my life would be better without marriage I’d love to hear it.
I shall call this the “loving, consensual model” of a relationship:
Preferring to be with someone if and only if they prefer to be with you,
and them preferring to be with you if and only if you prefer to be with them,
and you prefer to be with them, satisfying 2,
and they prefer to be with you, satisfying 1,
gives us a situation of cohabitation, which is sufficient for your stated needs.
Given that you should be indifferent between cohabitation and marriage, and marriage has non-zero costs, why would you prefer marriage?
The reason is insidious, cloaked in the positive connotations of marriage and love, but nevertheless incontrovertible.
You don’t prefer to be with someone if and only if they prefer to be with you.
You prefer to be with someone.
Of course, it’s illegal to directly enforce this preference. Unlawful imprisonment, and all that. So you’d go with the consensual model, but raise the costs of them preferring to be separate as much as legally possible. Like, say, requiring a contract that is costly and messy to break.
Yes, if I have various kinds of entanglement and dependence on someone, such as living together, sharing finances and expensive objects like a car, sharing large parts of our social lives, and possibly having children, I don’t want them to be able to leave at a moment’s notice. This doesn’t make be feel especially evil.
Really? I’d suggest you don’t want them to have a positive expected value on leaving at a moment’s notice rather than wanting them restricted, but in any case… the solution is to structure your entanglements and dependence in such a way that this opportunity is available to them if they desire it, not to try to force contracts and obligations onto them in order to restrict them.
Can you rephrase? I’m thinking things like “If we have a kid, we shouldn’t split up even if we’re a little unhappy” and “If I’ve quit my job to be a homemaker, don’t stop giving me money without warning”. Are you saying to avoid getting in such situations in the first place? Or are you saying not to marry jerks who will leave you and the kids in the dust?
“If we have a kid, we shouldn’t split up even if we’re a little unhappy”
Yes; the kid increases the cost of splitting up, so being a little unhappy doesn’t justify making the kid really unhappy. You don’t need a marriage for this, you just need to think about the situation for five minutes.
“If I’ve quit my job to be a homemaker, don’t stop giving me money without warning”.
Pay partially into an account that is available to the homemaker and not you; with a month’s head start the account will have enough to pay out to the homemaker for at least a month. This is equivalent to a month’s warning. It took me like fifteen seconds to think of this and it’s already better than the equivalent financial situation within a marriage.
There are just better ways of doing everything marriage needs to do, except installing a huge cost on leaving, so it seems duplicitous to prefer marriage to these other ways if you ostensibly only care aout the other things.
There are lots of situations where precommitting to doing something at some future time, and honoring that precommittment at that time regardless of whether I desire to do that thing at that time, leaves me better off than doing at every moment what I prefer to do at that moment.
“Marriage” as you’ve formulated it here—namely, a precommitment to remain “with” someone (whatever that actually means) even during periods of my life when I don’t actually desire to be “with” them at that moment—might be one of those situations.
It’s not clear to me that the connotations of “insidious” would apply to marriage in that scenario, nor that the implication that marriage is not loving and consensual would be justified in that scenario.
I am legally married because I need the legal and financial benefits that marriage provides in my country. However, in an ideal fantasy world, I wouldn’t need those benefits and I wouldn’t be legally married. But I would still be married! Just without government involvement. (BTW I have no interest in raising kids.)
It’s normal for people to hear “marriage” and think “legal marriage” but I hate that.
Um, I dunno. I’m just referring to that fact that I don’t have my own source of health insurance, so I need to be on his, but in an ideal world I would have my own.
I’m not trying to debate you, I’m trying to optimize my life. I want to reproduce with a partner who will stick around for decades, at least. I
Why do you need to marry someone to live with them for decades and raise children? Are millions of people living happily in such arrangements doing something wrong or sub-optimally? If you think different arrangements are better for different people, why do you think you are a particular kind of person?
If you have a compelling case for why my life would be better without marriage, I’d love to hear it.
Can we taboo the word “marriage”?
Is there any legal precedent that gives a never-married man better access to his children than a divorced man?
No. But neither do married men have much better chances of such an outcome.
But neither do married men have much better chances of such an outcome.
There is still a difference between “not much better” and “not better”. I do not know the exact number, but if contact with your children is an important part of your utility function, then even increasing the chance by say 5% is worth doing, and could justify the costs of marriage.
(Even if the family law is strongly biased against males, it may still be rational for males to seek marriage.)
I mean I know this is a Western peculiarity but it always strikes me as essentially crazy how people in other such discussion I have consistently seem to mix up, conflate and implicitly equate the following:
traditional marriage
legal concept of marriage
religious marriage
cohabitation with children
So easily! In Slovenia someone getting married at a Church has ZERO legal consequences. Why would it? It is ridiculous to claim religious ceremonies and legal categories should have anything to do with each other. Why should priest have the right to make legally binding arrangements? When someone decides to get a civil marriage they go to a magistrate and basically sign a contract, this carries legal consequences. Living with someone for some time has some legal consequences and the rights and responsibilities come pretty close to civil marriage. All of these are also different from the implicit traditional responsibilities and privileges people assume exist in a “marriage”. And if religious people get to call their rituals marriage, why can’t I as a secular person have a community of people call something marriage? As long as we are clear this isn’t civil marriage, the kind the state recognizes, there is no possible harm in this, nor is it illegal in my country.
I don’t see a good reason why societies want to forcibly (from what I understand in the US they actually mess with people’s private lives by persecuting people who live with kids with more than one person and all marriages are a state affair) conflate these separate things.
Again in the interests of teaching you to communicate more efficiently: Whenever you say “Why would anyone” when you already know that some people do this (and it’s not just some bizarre hypothetical/fictional world you’re discussing), this signals that it’s mainly a rhetorical question and that you believe these people to be just insane/irrational/not thinking clearly.
So, a question that signals an actual request for information better is “Why do some people make lifetime committments?”
Especially since more than 50% of all marriages end in divorce it dosen’t seem to be, as it is practised currently, very good at its supposed function.
As opposed to what percentage of non-marriage relationships?
As opposed to what percentage of non-marriage relationships?
Good catch. I guess considering the context of the debate with MileyCyrus a good enough comparison would be the stability of relationships by people who choose cohabitation with children.
I’m sorry this is a nice sounding and romantic, but useless answer. It was Valentines day yesterday, I was bombarded with enough relationship related cached thoughts as it is.
Or are you saying the other person will literally die or refuse to ever interact with you if you don’t “marry” them? Also do you expect US government granted 21st century marriages to remain enforced then? Indeed do you have any evidence whatsoever that a stable relationship can last that long or is likley to without significant self-modification? In addition why this crazy notion of honouring exactly one person with such a honour? Isn’t it better to wait until group marriages are legalized?
If you don’t feel like discussing the issue please acknowledge it directly.
You’re being kind of a jerk. Your questions aren’t relevant to the information I wanted; you’re just picking on me because I brought up something vaguely related.
That having been said:
Yeah, I know about Valentine’s day. That’s why this was on my mind.
I don’t think singlehood will kill my partner or cause him to shun me. (Although if I didn’t poke him about cryo, he might cryocrastinate himself to room-temperatureness.) I’m not hoping that anyone will “enforce” anything about my prospective marriage.
My culture encourages permanent and public-facing relationships to be solidified with a party and thereafter called by a different name. In particular, it has caused me to assign value to producing children in this context rather than outside of it. I believe that getting married will affect my primate brain and the primate brains of my and my partner’s families and friends in various ways, mostly positive. It will entitle me to use different words, which I want, and entitle me to wear certain jewelry, which I want, and allow me to summarize my inextricability from my partner very concisely to people in general, which I want. It will also allow me to get on my partner’s health insurance.
Edit in response to edit: I’m poly, but my style of poly involves a primary relationship (this one). It doesn’t seem at all unreasonable to go ahead and promote it to a new set of terms.
It seems cultural and perhaps even value differences are the root of how this conversation proceeded. Ok I think I understand now. I should have suspected this earlier, I was way too stuck in my local cultural context where among the young basically only the religious still marry and it is generally seen as an “old fashioned” thing to do.
As I said I didn’t mean to be. I am genuinely curious why in the world someone would do this because I haven’t heard any good reasons in favour of it except that it is “tradition” or that else they’d be living in sin and fear of punishment by a supernatural entity.
But I do apologize for any personal offence I may have inadvertently caused. I did not meant to imply either you or your partner (about whom I know nothing!) where particularly unsuited for this arrangement. I was questioning its necessity or desirability in general. I generally have been pretty consistent at questioning the value of this particular legally binding institution so it seems unlikely that I wouldn’t have posed the exact same question in response to anyone else making such a request.
I will not apologize for posing uncomfortable questions. I don’t want other people respecting my own ugh fields so I generally on LessWrong don’t bother avoiding poking into those of others.
Your incredulity has been noted. With contempt. I’m allowed to want things.
But I do apologize for any personal offence I may have inadvertently caused.
Have you considered reacting to the need to apologize by ceasing to produce it? It can’t be very inadvertent. It looks awfully advertent, or at least not like an evitandum of any kind.
I am somewhat surprised that you chew Konkvistador out over this, whereas you react quite tolerantly to my repeated bewilderment that you want to live with humans from your uterus.
Of course you are. I just wanted to hear why. You are naturally under no obligation explicit or implicit to give reasons that apply generally or personally.
I’m dismayed that I have apparently offended you. Please accept a sincere apology. I genuinely didn’t realize the topic might create resentment here.
What does the outside view say about when during the course of a relationship it is wisest to get engaged (in terms of subsequent marital longevity/quality)? Data that doesn’t just turn up obvious correlations with religious groups who forbid divorce is especially useful.
I assumed from the wording of the above request for data that you weren’t seeking for congratulations or the like but information on the general desirability of the arrangement, and when it is most appropriate. I was simply trying to elicit what information and thoughts you’ve come up on your own so far because I too was interested in the question. And I too have a personal stake in it as well since I’ve had discussions on the topic with one of my partners.
Edit: To respond to the addition of this:
Have you considered reacting to the need to apologize by ceasing to produce it? It can’t be very inadvertent. It looks awfully advertent, or at least not like an evitandum of any kind.
I was apologizing because you where sending strong signals but I wasn’t sure what exactly I was doing wrong. I mean I could have cut off all further communication but that would have left me very confused.
I proceeded as I normally do in such circumstances, by apologizing for any inadvertent offence and asking for clarifications, that would hopefully let me figure out what exactly caused the negative response. If you note above, you see that I basically made a guess at what might have offended you and proceeded to apologize for that.
I do not consider you to be at fault for your initial comments; I fault you for subsequent failure to take a hint. Your apology is accepted.
I see nothing about the wording of my original comment that should have led you to conclude that I wanted information about the “general desirability of the arrangement”. I did want information about “when it was most appropriate”—in a purely temporal sense.
I see nothing about the wording of my original comment that should have led you to conclude that I wanted information about the “general desirability of the arrangement”. I did want information about “when it was most appropriate”—in a purely temporal sense.
Now that I’ve reread your question, I see that you where indeed.
If you’re referring to the other occasion when I asked for advice and people ignored all non-keywords I had uttered instead of answering my actual, specific question, yeah, I probably must get at least somewhat offended when that happens. I value my ability to react emotionally to my environment. I don’t get offended when I ask for advice and get advice that corresponds to what I asked for.
I wouldn’t have chosen the word “offended” to describe my emotional state in the first place, but I didn’t think going “I’m not offended!” would have been a very credible response; it never is.
Picking on you? You responded to him. You’re going out of your way to be offended. You can feel free to not explain your viewpoints, but when someone poses a question don’t respond with a throw-away comment and then get annoyed it gets responded to.
Why would anyone make a lifetime commitment?
Committing a crime together and vowing to remain silent produces high costs. Exchanging embarrassing pictures or other blackmailing material can also produce high costs. I don’t know this seems like a fake reason, I mean if you wanted to optimize for robustness of long range commitment and set out to optimize for it would you really end up with anything like marriage? Especially since more than 50% of all marriages end in divorce it dosen’t seem to be, as it is practised currently, very good at its supposed function.
In addition unlike other imaginable mechanism, this one isn’t symmetric unless it is a same sex marriage. The penalties are on average significantly higher for the male participant. This just seems plain unfair and bad signalling though I admit asymmetric arrangements can be a feature not a bug.
Also I seem to be able to maintain long term relationships with friends and family members without state enforced contracts. Why should a particular kind of relationship between two people require it? And even further why a contract that can’t be much customized, that (irrational) voters feel strongly about and the rules of which the government via law or legal practice changes in unpredictable ways every few years?
This is very Amerocentric. When it comes to income and taxes in Slovenia it is much better not to be married than married, because the welfare state (which is used by almost everyone—lower, middle and even middle upper class to some extent) generally calculates most benefits according to income per family member and many benefits are tied to children and teens. It is nearly always better for the couple not to marry. I have friends from several other countries in Europe who have stated it is much like this in their countries as well.
Visas and generally facilitating immigration sound like good reasons to get married. Edit: This last line wasn’t sarcasm, as hard as it may seem to believe. I was still thinking of marriage as a legal category not a traditional ritual.
Note: 50% of all marriages, not 50% of all married people. The people who get married (and divorced) several times drag down the overall success rate.
Googling around revealed various claims of the success rate for first marriage: more than 70 percent, 50 to 60 percent, 70 to 90 percent, etc.
I find Stevenson-Wolfers (alt alt) a credible source. It says that 50% of first marriages in the US from the 70s lasted 25 years. Marriages from the 80s look slightly more stable. The best graph is Figure 2 on page 37.
I’m white and educated. Those stats don’t apply to me.
There is much more cash and property shared in a typical long-term romantic relationship than a typical platonic. I wouldn’t share an apartment with my brother unless he signed a state-enforced contract.
Can you explain to me what disadvantages marriage has for a person who would wants to raise children with the help of a long-term romantic partner?
Can you explain what advantages it has that are exclusive to it?
Considering the ceremony itself is often a major financial burden, shouldn’t we seek good reasons in its favour rather than responses to “why not!”? But to proceed on this line anyway, from anecdotal evidence in my circle of acquaintances custody battles seem to be much more nasty and hard on the children among those who are married. The relationships between men and their children is also much more damaged and strained.
I’m not trying to debate you, I’m trying to optimize my life. I want to reproduce with a partner who will stick around for decades, at least. If you have a compelling case for why my life would be better without marriage, I’d love to hear it.
Is there any legal precedent that gives a never-married man better access to his children than a divorced man?
I shall call this the “loving, consensual model” of a relationship:
Preferring to be with someone if and only if they prefer to be with you,
and them preferring to be with you if and only if you prefer to be with them,
and you prefer to be with them, satisfying 2,
and they prefer to be with you, satisfying 1,
gives us a situation of cohabitation, which is sufficient for your stated needs.
Given that you should be indifferent between cohabitation and marriage, and marriage has non-zero costs, why would you prefer marriage?
The reason is insidious, cloaked in the positive connotations of marriage and love, but nevertheless incontrovertible.
You don’t prefer to be with someone if and only if they prefer to be with you.
You prefer to be with someone.
Of course, it’s illegal to directly enforce this preference. Unlawful imprisonment, and all that. So you’d go with the consensual model, but raise the costs of them preferring to be separate as much as legally possible. Like, say, requiring a contract that is costly and messy to break.
Yes, if I have various kinds of entanglement and dependence on someone, such as living together, sharing finances and expensive objects like a car, sharing large parts of our social lives, and possibly having children, I don’t want them to be able to leave at a moment’s notice. This doesn’t make be feel especially evil.
Really? I’d suggest you don’t want them to have a positive expected value on leaving at a moment’s notice rather than wanting them restricted, but in any case… the solution is to structure your entanglements and dependence in such a way that this opportunity is available to them if they desire it, not to try to force contracts and obligations onto them in order to restrict them.
Can you rephrase? I’m thinking things like “If we have a kid, we shouldn’t split up even if we’re a little unhappy” and “If I’ve quit my job to be a homemaker, don’t stop giving me money without warning”. Are you saying to avoid getting in such situations in the first place? Or are you saying not to marry jerks who will leave you and the kids in the dust?
Yes; the kid increases the cost of splitting up, so being a little unhappy doesn’t justify making the kid really unhappy. You don’t need a marriage for this, you just need to think about the situation for five minutes.
Pay partially into an account that is available to the homemaker and not you; with a month’s head start the account will have enough to pay out to the homemaker for at least a month. This is equivalent to a month’s warning. It took me like fifteen seconds to think of this and it’s already better than the equivalent financial situation within a marriage.
There are just better ways of doing everything marriage needs to do, except installing a huge cost on leaving, so it seems duplicitous to prefer marriage to these other ways if you ostensibly only care aout the other things.
There are lots of situations where precommitting to doing something at some future time, and honoring that precommittment at that time regardless of whether I desire to do that thing at that time, leaves me better off than doing at every moment what I prefer to do at that moment.
“Marriage” as you’ve formulated it here—namely, a precommitment to remain “with” someone (whatever that actually means) even during periods of my life when I don’t actually desire to be “with” them at that moment—might be one of those situations.
It’s not clear to me that the connotations of “insidious” would apply to marriage in that scenario, nor that the implication that marriage is not loving and consensual would be justified in that scenario.
I am legally married because I need the legal and financial benefits that marriage provides in my country. However, in an ideal fantasy world, I wouldn’t need those benefits and I wouldn’t be legally married. But I would still be married! Just without government involvement. (BTW I have no interest in raising kids.)
It’s normal for people to hear “marriage” and think “legal marriage” but I hate that.
Can you clarify what you mean by “need,” here? In particular, does it mean something different than “benefit from”?
Um, I dunno. I’m just referring to that fact that I don’t have my own source of health insurance, so I need to be on his, but in an ideal world I would have my own.
Why do you need to marry someone to live with them for decades and raise children? Are millions of people living happily in such arrangements doing something wrong or sub-optimally? If you think different arrangements are better for different people, why do you think you are a particular kind of person?
Can we taboo the word “marriage”?
No. But neither do married men have much better chances of such an outcome.
There is still a difference between “not much better” and “not better”. I do not know the exact number, but if contact with your children is an important part of your utility function, then even increasing the chance by say 5% is worth doing, and could justify the costs of marriage.
(Even if the family law is strongly biased against males, it may still be rational for males to seek marriage.)
I mean I know this is a Western peculiarity but it always strikes me as essentially crazy how people in other such discussion I have consistently seem to mix up, conflate and implicitly equate the following:
traditional marriage
legal concept of marriage
religious marriage
cohabitation with children
So easily! In Slovenia someone getting married at a Church has ZERO legal consequences. Why would it? It is ridiculous to claim religious ceremonies and legal categories should have anything to do with each other. Why should priest have the right to make legally binding arrangements? When someone decides to get a civil marriage they go to a magistrate and basically sign a contract, this carries legal consequences. Living with someone for some time has some legal consequences and the rights and responsibilities come pretty close to civil marriage. All of these are also different from the implicit traditional responsibilities and privileges people assume exist in a “marriage”. And if religious people get to call their rituals marriage, why can’t I as a secular person have a community of people call something marriage? As long as we are clear this isn’t civil marriage, the kind the state recognizes, there is no possible harm in this, nor is it illegal in my country.
I don’t see a good reason why societies want to forcibly (from what I understand in the US they actually mess with people’s private lives by persecuting people who live with kids with more than one person and all marriages are a state affair) conflate these separate things.
Again in the interests of teaching you to communicate more efficiently: Whenever you say “Why would anyone” when you already know that some people do this (and it’s not just some bizarre hypothetical/fictional world you’re discussing), this signals that it’s mainly a rhetorical question and that you believe these people to be just insane/irrational/not thinking clearly.
So, a question that signals an actual request for information better is “Why do some people make lifetime committments?”
As opposed to what percentage of non-marriage relationships?
Good catch. I guess considering the context of the debate with MileyCyrus a good enough comparison would be the stability of relationships by people who choose cohabitation with children.
Watching the stars burn down won’t be as much fun without him.
ETA: We’re American, so Amerocentric advice is likely to be useful to us.
I’m sorry this is a nice sounding and romantic, but useless answer. It was Valentines day yesterday, I was bombarded with enough relationship related cached thoughts as it is.
Or are you saying the other person will literally die or refuse to ever interact with you if you don’t “marry” them? Also do you expect US government granted 21st century marriages to remain enforced then? Indeed do you have any evidence whatsoever that a stable relationship can last that long or is likley to without significant self-modification? In addition why this crazy notion of honouring exactly one person with such a honour? Isn’t it better to wait until group marriages are legalized?
If you don’t feel like discussing the issue please acknowledge it directly.
You’re being kind of a jerk. Your questions aren’t relevant to the information I wanted; you’re just picking on me because I brought up something vaguely related.
That having been said:
Yeah, I know about Valentine’s day. That’s why this was on my mind.
I don’t think singlehood will kill my partner or cause him to shun me. (Although if I didn’t poke him about cryo, he might cryocrastinate himself to room-temperatureness.) I’m not hoping that anyone will “enforce” anything about my prospective marriage.
My culture encourages permanent and public-facing relationships to be solidified with a party and thereafter called by a different name. In particular, it has caused me to assign value to producing children in this context rather than outside of it. I believe that getting married will affect my primate brain and the primate brains of my and my partner’s families and friends in various ways, mostly positive. It will entitle me to use different words, which I want, and entitle me to wear certain jewelry, which I want, and allow me to summarize my inextricability from my partner very concisely to people in general, which I want. It will also allow me to get on my partner’s health insurance.
Edit in response to edit: I’m poly, but my style of poly involves a primary relationship (this one). It doesn’t seem at all unreasonable to go ahead and promote it to a new set of terms.
It seems cultural and perhaps even value differences are the root of how this conversation proceeded. Ok I think I understand now. I should have suspected this earlier, I was way too stuck in my local cultural context where among the young basically only the religious still marry and it is generally seen as an “old fashioned” thing to do.
As I said I didn’t mean to be. I am genuinely curious why in the world someone would do this because I haven’t heard any good reasons in favour of it except that it is “tradition” or that else they’d be living in sin and fear of punishment by a supernatural entity.
But I do apologize for any personal offence I may have inadvertently caused. I did not meant to imply either you or your partner (about whom I know nothing!) where particularly unsuited for this arrangement. I was questioning its necessity or desirability in general. I generally have been pretty consistent at questioning the value of this particular legally binding institution so it seems unlikely that I wouldn’t have posed the exact same question in response to anyone else making such a request.
I will not apologize for posing uncomfortable questions. I don’t want other people respecting my own ugh fields so I generally on LessWrong don’t bother avoiding poking into those of others.
Your incredulity has been noted. With contempt. I’m allowed to want things.
Have you considered reacting to the need to apologize by ceasing to produce it? It can’t be very inadvertent. It looks awfully advertent, or at least not like an evitandum of any kind.
I am somewhat surprised that you chew Konkvistador out over this, whereas you react quite tolerantly to my repeated bewilderment that you want to live with humans from your uterus.
You have earned social leeway, and I believe that if I told you to drop it, you would.
Of course you are. I just wanted to hear why. You are naturally under no obligation explicit or implicit to give reasons that apply generally or personally.
I’m dismayed that I have apparently offended you. Please accept a sincere apology. I genuinely didn’t realize the topic might create resentment here.
I assumed from the wording of the above request for data that you weren’t seeking for congratulations or the like but information on the general desirability of the arrangement, and when it is most appropriate. I was simply trying to elicit what information and thoughts you’ve come up on your own so far because I too was interested in the question. And I too have a personal stake in it as well since I’ve had discussions on the topic with one of my partners.
Edit: To respond to the addition of this:
I was apologizing because you where sending strong signals but I wasn’t sure what exactly I was doing wrong. I mean I could have cut off all further communication but that would have left me very confused.
I proceeded as I normally do in such circumstances, by apologizing for any inadvertent offence and asking for clarifications, that would hopefully let me figure out what exactly caused the negative response. If you note above, you see that I basically made a guess at what might have offended you and proceeded to apologize for that.
I do not consider you to be at fault for your initial comments; I fault you for subsequent failure to take a hint. Your apology is accepted.
I see nothing about the wording of my original comment that should have led you to conclude that I wanted information about the “general desirability of the arrangement”. I did want information about “when it was most appropriate”—in a purely temporal sense.
Now that I’ve reread your question, I see that you where indeed.
Must you get offended every time you ask for advice and get it?
If you’re referring to the other occasion when I asked for advice and people ignored all non-keywords I had uttered instead of answering my actual, specific question, yeah, I probably must get at least somewhat offended when that happens. I value my ability to react emotionally to my environment. I don’t get offended when I ask for advice and get advice that corresponds to what I asked for.
Might I suggest exasperation? It’s tastier and healthier than offense!
I wouldn’t have chosen the word “offended” to describe my emotional state in the first place, but I didn’t think going “I’m not offended!” would have been a very credible response; it never is.
And people are allowed to not want gays to marry. Should this also go unquestioned? People are allowed to want things!
Picking on you? You responded to him. You’re going out of your way to be offended. You can feel free to not explain your viewpoints, but when someone poses a question don’t respond with a throw-away comment and then get annoyed it gets responded to.