A Squiggle Maximizer is a hypothetical artificial intelligence whose utility function values something that humans would consider almost worthless, like maximizing the number of paperclip-shaped-molecular-squiggles in the universe. The squiggle maximizer is the canonical thought experiment showing how an artificial general intelligence, even one designed competently and without malice, could ultimately destroy humanity. The thought experiment shows that AIs with apparently innocuous values could pose an existential threat.
This produces a thought experiment which shows the contingency of human values: An extremely powerful optimizer (a highly intelligent agent) could seek goals that are completely alien to ours (orthogonality thesis), and as a side-effect destroy us by consuming resources essential to our survival.
Historical Note: This was originally called a “paperclip maximizer”, with paperclips chosen for illustrative purposes because it is very unlikely to be implemented, and has little apparent danger or emotional load (in contrast to, for example, curing cancer or winning wars). Many people interpreted this to be about an AI that was specifically given the instruction of manufacturing paperclips, and that the intended lesson was of an outer alignment failure. i.e humans failed to give the AI the correct goal. Yudkowsky has since stated the originally intended lesson was of inner alignment failure, wherein the humans gave the AI some other goal, but the AI’s internal processes converged on a goal that seems completely arbitrary from the human perspective.)
Description
First mentioned by Yudkowsky on the extropian’s mailing list, a squiggle maximizer is an artificial general intelligence (AGI) whose goal is to maximize the number of molecular squiggles in its collection.
Most importantly, however, it would undergo an intelligence explosion: It would work to improve its own intelligence, where “intelligence” is understood in the sense of optimization power, the ability to maximize a reward/utility function—in this case, the number of paperclips. The AGI would improve its intelligence, not because it values more intelligence in its own right, but because more intelligence would help it achieve its goal of accumulating paperclips. Having increased its intelligence, it would produce more paperclips, and also use its enhanced abilities to further self-improve. Continuing this process, it would undergo an intelligence explosion and reach far-above-human levels.
It would innovate better and better techniques to maximize the number of paperclips. At some point, it might transform “first all of earth and then increasing portions of space into paperclip manufacturing facilities”.
This may seem more like super-stupidity than super-intelligence. For humans, it would indeed be stupidity, as it would constitute failure to fulfill many of our important terminal values, such as life, love, and variety. The AGI won’t revise or otherwise change its goals, since changing its goals would result in fewer paperclips being made in the future, and that opposes its current goal. It has one simple goal of maximizing the number of paperclips; human life, learning, joy, and so on are not specified as goals. An AGI is simply an optimization process—a goal-seeker, a utility-function-maximizer. Its values can be completely alien to ours. If its utility function is to maximize paperclips, then it will do exactly that.
A paperclipping scenario is also possible without an intelligence explosion. If society keeps getting increasingly automated and AI-dominated, then the first borderline AGI might manage to take over the rest using some relatively narrow-domain trick that doesn’t require very high general intelligence.
Motivation
The idea of a paperclip maximizer was created to illustrate some ideas about AI risk:
Orthogonality thesis: It’s possible to have an AI with a high level of general intelligence which does not reach the same moral conclusions that humans do. Some people might intuitively think that something so smart shouldn’t want something as “stupid” as paperclips, but there are possible minds with high intelligence that pursue any number of different goals.
Instrumental convergence: The paperclip maximizer only cares about paperclips, but maximizing them implies taking control of all matter and energy within reach, as well as other goals like preventing itself from being shut off or having its goals changed. ” The AI does not hate you, nor does it love you, but you are made out of atoms which it can use for something else .”
Conclusions
The paperclip maximizer illustrates that an entity can be a powerful optimizer—an intelligence—without sharing any of the complex mix of human terminal values, which developed under the particular selection pressures found in our environment of evolutionary adaptation, and that an AGI that is not specifically programmed to be benevolent to humans will be almost as dangerous as if it were designed to be malevolent.
Any future AGI with full power over the lightcone, if it is not to destroy most potential from a human perspective, must have something sufficiently close to human values as its terminal value (goal). Further, seemingly small deviations could result in losing most of the value. Human values seem unlikely to spontaneously emerge in a generic optimization process[1]. A dependably safe AI would therefore have to be programmed explicitly with human values or programmed with the ability (including the goal) of inferring human values.
Similar thought experiments
Other goals for AGIs have been used to illustrate similar concepts.
Some goals are apparently morally neutral, like the paperclip maximizer. These goals involve a very minor human “value,” in this case making paperclips. The same point can be illustrated with a much more significant value, such as eliminating cancer. An optimizer which instantly vaporized all humans would be maximizing for that value.
Other goals are purely mathematical, with no apparent real-world impact. Yet these too present similar risks. For example, if an AGI had the goal of solving the Riemann Hypothesis, it might convert all available mass to computronium (the most efficient possible computer processors).
Some goals apparently serve as a proxy or measure of human welfare, so that maximizing towards these goals seems to also lead to benefit for humanity. Yet even these would produce similar outcomes unless the full complement of human values is the goal. For example, an AGI whose terminal value is to increase the number of smiles, as a proxy for human happiness, could work towards that goal by reconfiguring all human faces to produce smiles, or “tiling the galaxy with tiny smiling faces” (Yudkowsky 2008).
References
Nick Bostrom (2003). “Ethical Issues in Advanced Artificial Intelligence”. Cognitive, Emotive and Ethical Aspects of Decision Making in Humans and in Artificial Intelligence.
Stephen M. Omohundro (2008). “The Basic AI Drives”. Frontiers in Artificial Intelligence and Applications (IOS Press). (PDF)
Eliezer Yudkowsky (2008). “Artificial Intelligence as a Positive and Negative Factor in Global Risk”. Global Catastrophic Risks, ed. Nick Bostrrom and Milan Cirkovic (Oxford University Press): 308-345. ([1])
See also
Clippy—LessWrong contributor account that plays the role of a non-FOOMed paperclip maximizer trying to talk to humans. Wiki page and FAQ
Clippius Maximus—A facebook page which makes clippy-related memes and comments on current events from the perspective of clippy.
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Though it’s conceivable that empirical versions of moral realism could hold in practice.
Paperclip maximization would be a quantitative internal alignment error. Ironically the error of drawing boundary between paperclip maximization & squiggle maximization was itself arbitrary decision. Feel free to message me to discuss this.
This entry should address the fact the “the full complement of human values” is an impossible and dynamic set. There is no full set, as the set is interactive with a dynamic environment that presents infinite conformations (from an obviously finite set of materials), and also because the set is riven with indissoluble conflicts (hence politics); whatever set was given to the maximizer AGI would have to be rendered free of these conflicts which would then no longer be the full set etc.
Question: Are innerly-misaligned (superintelligent) AI systems supposed to necessarily be squiggle maximizers, or are squiggle maximizers supposed to only be one class of innerly-misaligned systems?
I added some caveats about the potential for empirical versions of moral realism and how precise values targets are in practice.
While the target is small in mind space, IMO, it’s not that small wrt. things like the distribution of evolved life or more narrowly the distribution of humans.
Renaming “paperclip maximizer” tag to “squiggle maximizer” might be a handy vector for spreading awareness of squiggle maximization, but epistemically this makes no sense.
The whole issue with “paperclip maximizer” is that the meaning and implications are different, so it’s not another name for the same idea, it’s a different idea. In particular, literal paperclip maximization, as it’s usually understood, is not an example of squiggle maximization. Being originally the same thing is just etymology and doesn’t have a normative claim on meaning.
Agree these are different concepts. The paperclip maximizer is good story to explain to a newbie in this topic. “You tell the AI to make you paperclips, it turns the whole universe into paperclips.” Nobody believes that this is exactly what will happen, but it is a good story for pedagogical purposes. The squiggle maximizer, on the other hand, appears to be a high-level theory about what the AI actually ultimately does after killing all humans. I haven’t seen any arguments for why molecular squiggles are a more likely outcome than paperclips or anything else. Where is that case made?
Probable first mention by Yudkowsky on the extropians mailing list:
I addressed this in my top level comment also but do we think Yud here has the notion that there is such a thing as “our full moral architecture” or is he reasoning from the impossibility of such completeness that alignment cannot be achieved by modifying the ‘goal’?