Otherwise, it would mean that it’s only possible to create simulations where everyone is created the same way as in the real world.
It’s certainly possible for simulations to differ from reality, but they seem less useful the more divergent from reality they are. Maybe the simulation could be for pure entertainment (more like a video game), but you should ascribe a relatively low prior to that IMO.
The discussion of theism vs atheis is about the existence of God. Obviously if we knew that God exists the discussion would evaporate. However the question of purpose of life would not.
There’s a reason people don’t have the same level of enthusiasm when discussing the existence of dragons, though. If dragons do exist, that changes nothing: you’d take it as a curiosity and move on with your life. Certainly not so if you were to conclude that God exists. Maybe you can still not know with 100% certainty what it is that God wants, but can we at least agree it changes the distribution of probabilities somehow?
Even if I can infer the desires of my creator, this doesn’t bridge the is-ought gap and doesn’t make such desires the objective purpose of my life. I’ll still have to choose whether to satisfy these desires or not.
It does if you simultaneously think your creator will eternally reward you for doing so, and/or eternally punish you for failing to. Which if anything seems even more obvious in the case of a simulation, btw.
It’s certainly possible for simulations to differ from reality, but they seem less useful the more divergent from reality they are.
Depends on what the simulation is being used for, which you also can’t deduce from inside of it.
Maybe the simulation could be for pure entertainment (more like a video game), but you should ascribe a relatively low prior to that IMO.
Why? This statement requires some justification.
I’d expect a decent chunk of high fidelity simulations made by humans to be made for entertainment, maybe even absolute majority, if we take into account how we’ve been using similar technologies so far.
It does if you simultaneously think your creator will eternally reward you for doing so, and/or eternally punish you for failing to.
Not at all. You still have to evaluate this offer using your own mind and values. You can’t sidestep this process by simply assuming that Creator’s will by definition is the purpose of your life, and therefore you have no choice but to obey.
Not at all. You still have to evaluate this offer using your own mind and values. You can’t sidestep this process by simply assuming that Creator’s will by definition is the purpose of your life, and therefore you have no choice but to obey.
I’ll focus on this first, as it seems that the other points would be moot if we can’t even agree on this one. Are you really saying that even if you know with 100% certainty that God exists AND lays down explicit laws for you to follow AND maximally rewards you for all eternity for following those laws AND maximally punishes you for all eternity for failing to folllow those laws, you would still have to “evaluate” and could potentially arrive at a conclusion other than that the purpose of life is follow God’s laws?
How does someone punishing you or rewarding you make their laws your purpose in life (other than you choosing that you want to be rewarded and not punished)?
To be rewarded (and even more so “maximally rewarded”) is to be given something you actually want (and the reverse for being punished). That’s the definition of what a reward/punishment is. You don’t “choose” to want/not want it, any more than you “choose” your utility function. It just is what it is. Being “rewarded” with something you don’t want is a contradiction in terms: at best someone tried to reward you, but that attempt failed.
I see your argument. You are saying that “maximal reward”, by definition, is something that gives us the maximum utility from all possible actions, and so, by definition, it is our purpose in life.
But actually, utility is a function of both the action (getting two golden bricks) and what it rewards (murdering my child), not merely a function of the action itself (getting two golden bricks).
And so it happens that for many possible demands that I could be given (“you have to murder your child”), there are no possible rewards that would give me more utility than not obeying the command.
For that reason, simply because someone will maximally reward me for obeying them doesn’t make their commands my objective purpose in life.
Of course, we can respond “but then, by definition, they aren’t maximally rewarding you” and by that definition, it would be a correct statement to make. The problem here is that the set of all possible commands for which I can’t (by that definition) be maximally rewarded is so vast that the statement “if someone maximally rewards/punishes you, their orders are your purpose of life” becomes meaningless.
The problem here is that the set of all possible commands for which I can’t (by that definition) be maximally rewarded is so vast that the statement “if someone maximally rewards/punishes you, their orders are your purpose of life” becomes meaningless.
Not true, as the reward could include all of the unwanted consequences of following the command being divinely reverted a fraction of a second later.
That wouldn’t help. Then the utility would be calculated from (getting two golden bricks) and (murdering my child for a fraction of a second), which still brings lower utility than not following the command.
The set of possible commands for which I can’t be maximally rewarded still remains too vast for the statement to be meaningful.
This sounds absurd to me. Unless of course you’re taking the “two golden bricks” literally, in which case I invite you to substitute it by “saving 1 billion other lives” and seeing if your position still stands.
It’s certainly possible for simulations to differ from reality, but they seem less useful the more divergent from reality they are. Maybe the simulation could be for pure entertainment (more like a video game), but you should ascribe a relatively low prior to that IMO.
There’s a reason people don’t have the same level of enthusiasm when discussing the existence of dragons, though. If dragons do exist, that changes nothing: you’d take it as a curiosity and move on with your life. Certainly not so if you were to conclude that God exists. Maybe you can still not know with 100% certainty what it is that God wants, but can we at least agree it changes the distribution of probabilities somehow?
It does if you simultaneously think your creator will eternally reward you for doing so, and/or eternally punish you for failing to. Which if anything seems even more obvious in the case of a simulation, btw.
Depends on what the simulation is being used for, which you also can’t deduce from inside of it.
Why? This statement requires some justification.
I’d expect a decent chunk of high fidelity simulations made by humans to be made for entertainment, maybe even absolute majority, if we take into account how we’ve been using similar technologies so far.
Not at all. You still have to evaluate this offer using your own mind and values. You can’t sidestep this process by simply assuming that Creator’s will by definition is the purpose of your life, and therefore you have no choice but to obey.
I’ll focus on this first, as it seems that the other points would be moot if we can’t even agree on this one. Are you really saying that even if you know with 100% certainty that God exists AND lays down explicit laws for you to follow AND maximally rewards you for all eternity for following those laws AND maximally punishes you for all eternity for failing to folllow those laws, you would still have to “evaluate” and could potentially arrive at a conclusion other than that the purpose of life is follow God’s laws?
How does someone punishing you or rewarding you make their laws your purpose in life (other than you choosing that you want to be rewarded and not punished)?
To be rewarded (and even more so “maximally rewarded”) is to be given something you actually want (and the reverse for being punished). That’s the definition of what a reward/punishment is. You don’t “choose” to want/not want it, any more than you “choose” your utility function. It just is what it is. Being “rewarded” with something you don’t want is a contradiction in terms: at best someone tried to reward you, but that attempt failed.
I see your argument. You are saying that “maximal reward”, by definition, is something that gives us the maximum utility from all possible actions, and so, by definition, it is our purpose in life.
But actually, utility is a function of both the action (getting two golden bricks) and what it rewards (murdering my child), not merely a function of the action itself (getting two golden bricks).
And so it happens that for many possible demands that I could be given (“you have to murder your child”), there are no possible rewards that would give me more utility than not obeying the command.
For that reason, simply because someone will maximally reward me for obeying them doesn’t make their commands my objective purpose in life.
Of course, we can respond “but then, by definition, they aren’t maximally rewarding you” and by that definition, it would be a correct statement to make. The problem here is that the set of all possible commands for which I can’t (by that definition) be maximally rewarded is so vast that the statement “if someone maximally rewards/punishes you, their orders are your purpose of life” becomes meaningless.
Not true, as the reward could include all of the unwanted consequences of following the command being divinely reverted a fraction of a second later.
That wouldn’t help. Then the utility would be calculated from (getting two golden bricks) and (murdering my child for a fraction of a second), which still brings lower utility than not following the command.
The set of possible commands for which I can’t be maximally rewarded still remains too vast for the statement to be meaningful.
This sounds absurd to me. Unless of course you’re taking the “two golden bricks” literally, in which case I invite you to substitute it by “saving 1 billion other lives” and seeing if your position still stands.