From Gregory Clark’s A Farewell to Alms:
“The intervening factor that kept [Roman] Egyptian birth rates lower than we would expect was again social custom. In northwestern Europe younger widows commonly remarried, but not in Roman Egypt. Furthermore, divorce was possible in Egypt. But while divorced husbands commonly remarried younger women, divorced women typically did not remarry. Thus while in Egypt almost all the women got married, the proportion still married fell steadily from age 20. Consequently women surviving to age 50 typically gave birth to only 6 children rather than 8.”
Years before I read any Moldbug, I became fascinated with the way that sacredness affects social life and cognition even in ostensibly non-religious groups. Since my work challenged the sacredness of life, I was able to notice how that particular sacredness was (non-rationally) socially supported against challenges, and this helped me to see the same patterns in other areas of thought. Human cognition and behavior only make sense when analyzed religiously, and the neoreactionary idea of “The Cathedral” is one of several fruitful analyses along those lines, along with, say, the ideas of Emile Durkheim, Jonathan Haidt, and Roy Baumeister. Human institutions and behavior must be analyzed religiously and folklorically. I’m more interested in human flourishing, ritual, and cultural evolution than regular politics, but the neoreactosphere has been extremely friendly to these kinds of discussions.
My family and most of my friends are extremely liberal and I was a good liberal for most of my life.
If you don’t mind my asking, when you ask “what led you to accept the basic premises of the movement,” what do you see as its basic premises, and what causes you to describe it as a “movement”?