That seems basically correct? And also fine. If you think lots of people are making mistakes that will hurt themselves/others/you and you can convince people about this by sharing info, that’s basically fine to me.
I still don’t understand what this has to do with doxxing someone. I suspect we’re talking past each other right now.
I mean insofar as people insist they’re interested in it for political reasons, it makes sense to distinguish this from the doxxing and say that there’s no legitimate political use for Scott Alexander’s name.
The trouble is that often people de-emphasize their political motivations, as Scott Alexander did when he framed it around the most irrelevant orthodoxy you can think of, that one is simply interested in out of a curious itch. The most plausible motivation I can think of for making this frame is to avoid being associated with the political motivation.
But regardless of the whether that explanation is true, if one says that there’s a strong presumption in sharing truth to the point where people who dig into inconsequential dogmas that are taboo to question because they cover up moral contradictions that people are afraid will cause genocidal harm if unleashed, then it sure seems like this strong presumption in favor of truth also legitimizes mild cases of doxxing.
OK, now I understand the connection to doxing much more clearly. Thank you. To be clear, I do not endorse legalizing a no-doxxing rule.
I still disagree because it didn’t look like Metz had any reason to doxx Scott beyond “just because”. There were no big benifits to readers or any story about why there was no harm done to Scott in spite of his protests.
Whereas if I’m a journalist and encounter someone who says “if you release information about genetic differences in intelligence that will cause a genocide” I can give reasons for why that is unlikely. And I can give reasons for why I the associated common-bundle-of-beliefs-and-values ie. orthodoxy is not inconsequential, that there are likely, large (albeit not genocide large) harms that this orthodoxy is causing.
I mean I’m not arguing Cade Metz should have doxxed Scott Alexander, I’m just arguing that there is a tension between common rationalist ideology that one should have a strong presumption in favor of telling the truth, and that Cade Metz shouldn’t have doxxed Scott Alexander. As far as I can tell, this common rationalist ideology was a cover for spicier views that you have no issue admitting to, so I’m not exactly saying that there’s any contradiction in your vibe. More that there’s a contradiction in Scott Alexander’s (at least at the time of writing Kolmogorov Complicity).
I’m not sure what my own resolution to the paradox/contradiction is. Maybe that the root problem seems to be that people create information to bolster their side in political discourse, rather than to inform their ideology about how to address problems that they care about. In the latter case, creating information does real productive work, but in the former case, information mostly turns into a weapon, which incentivizes creating some of the most cursed pieces of information known to the world.
I’m just arguing that there is a tension between common rationalist ideology that one should have a strong presumption in favor of telling the truth, and that Cade Metz shouldn’t have doxxed Scott Alexander.
His doxing Scott was in an article that also contained lies, lies which made the doxing more harmful. He wouldn’t have just posted Scott’s real name in a context where no lies were involved.
I mean insofar as people insist they’re interested in it for political reasons, it makes sense to distinguish this from the doxxing and say that there’s no legitimate political use for Scott Alexander’s name.
The trouble is that often people de-emphasize their political motivations, as Scott Alexander did when he framed it around the most irrelevant orthodoxy you can think of, that one is simply interested in out of a curious itch. The most plausible motivation I can think of for making this frame is to avoid being associated with the political motivation.
But regardless of the whether that explanation is true, if one says that there’s a strong presumption in sharing truth to the point where people who dig into inconsequential dogmas that are taboo to question because they cover up moral contradictions that people are afraid will cause genocidal harm if unleashed, then it sure seems like this strong presumption in favor of truth also legitimizes mild cases of doxxing.
Michael Bailey tends to insist that it’s bad to speculate about hidden motives that scientists like him might have for his research, yet when he explains his own research, he insists that he should study people’s hidden motivation using only the justification of truth and curiosity.
OK, now I understand the connection to doxing much more clearly. Thank you. To be clear, I do not endorse legalizing a no-doxxing rule.
I still disagree because it didn’t look like Metz had any reason to doxx Scott beyond “just because”. There were no big benifits to readers or any story about why there was no harm done to Scott in spite of his protests.
Whereas if I’m a journalist and encounter someone who says “if you release information about genetic differences in intelligence that will cause a genocide” I can give reasons for why that is unlikely. And I can give reasons for why I the associated common-bundle-of-beliefs-and-values ie. orthodoxy is not inconsequential, that there are likely, large (albeit not genocide large) harms that this orthodoxy is causing.
I mean I’m not arguing Cade Metz should have doxxed Scott Alexander, I’m just arguing that there is a tension between common rationalist ideology that one should have a strong presumption in favor of telling the truth, and that Cade Metz shouldn’t have doxxed Scott Alexander. As far as I can tell, this common rationalist ideology was a cover for spicier views that you have no issue admitting to, so I’m not exactly saying that there’s any contradiction in your vibe. More that there’s a contradiction in Scott Alexander’s (at least at the time of writing Kolmogorov Complicity).
I’m not sure what my own resolution to the paradox/contradiction is. Maybe that the root problem seems to be that people create information to bolster their side in political discourse, rather than to inform their ideology about how to address problems that they care about. In the latter case, creating information does real productive work, but in the former case, information mostly turns into a weapon, which incentivizes creating some of the most cursed pieces of information known to the world.
His doxing Scott was in an article that also contained lies, lies which made the doxing more harmful. He wouldn’t have just posted Scott’s real name in a context where no lies were involved.