I think for the first objection about race and IQ I side with Cade. It is just true that Scott thinks what Cade said he thinks, even if that one link doesn’t prove it. As Cade said, he had other reporting to back it up. Truth is a defense against slander, and I don’t think anyone familiar with Scott’s stance can honestly claim slander here.
This is a weird hill to die on because Cade’s article was bad in other ways.
Let’s assume that’s true: why bring Murray into it? Why not just say the thing you think he believes, and give whatever evidence you have for it? That could include the way he talks about Murray, but “Scott believes X, and there’s evidence in how he talks about Y” is very different than “Scott is highly affiliated with Y”
Basically it’s pretty hard to find Scott saying what he thinks about this matter, even though he definitely thinks this. Cade is cheating with the citations here but that’s a minor sin given the underlying claim is true.
It’s really weird to go HOW DARE YOU when someone says something you know is true about you, and I was always unnerved by this reaction from Scott’s defenders. It reminds me of a guy I know who was cheating on his girlfriend, and she suspected this, and he got really mad at her. Like, “how can you believe I’m cheating on you based on such flimsy evidence? Don’t you trust me?” But in fact he was cheating.
How is Metz’s behavior here worse than Scott’s own behavior defending himself? After all, Metz doesn’t explicitly say that Scott believes in racial iq differences, he just mentions Scott’s endorsement of Murray in one post and his account of Murray’s beliefs in another, in a way that suggests a connection. Similarly, Scott doesn’t explicitly deny believing in racial iq differences in his response post, he just lays out the context of the posts in a way that suggests that the accusation is baseless(perhaps you think Scott’s behavior is locally better? But he’s following a strategy of covertly communicating his true beliefs while making any individual instance look plausibly deniable, so he’s kinda optimizing against “locally good behavior” tracking truth here, so it seems perverse to give him credit for this)
I don’t (and shouldn’t) care what Scott Alexander believes in order to figure out whether what Cade Metz said was logically valid. You do not need to figure out how many bones a cat has to say that “The moon is round, so a cat has 212 bones” is not valid.
The issue at hand is not whether the “logic” was valid (incidentally, you are disputing the logical validity of an informal insinuation whose implication appears to be factually true, despite the hinted connection — that Scott’s views on HBD were influenced by Murray’s works — being merely probable)
The issues at hand are:
1. whether it is a justified “weapon” to use in a conflict of this sort
2. whether the deed is itself immoral beyond what is implied by “minor sin”
The evidence wasn’t fake! It was just unconvincing. “Giving unconvincing evidence because the convincing evidence is confidential” is in fact a minor sin.
The evidence offered “Scott agrees with the The Bell Curve guy” is of the same type and strength as those needed to link him to Hitler, Jesus Christ, Eliezer Yudkowsky, Cate Metz, and so on. There was absolutely nothing special about the evidence that tied it to the people offered and could have been recast without loss of accuracy to fit any leaning.
As we are familiar with, if you have an observation that proves anything, you do not have evidence.
So despite it being “hard to substantiate”, or to “find Scott saying” it, you think it’s so certainly true that a journalist is justified in essentially lying in order to convey it to his audience?
Anyway, the situation is like: X is writing a summary about author Y who has written 100 books, but pretty much ignores all those books in favor of digging up some dirt on what Y thinks about a political topic Z that Y almost never discusses (and then instead of actually mentioning any of that dirt, X says Y “aligned himself” with a famously controversial author on Z.)
It’s really weird to go HOW DARE YOU when someone says something you know is true about you, and I was always unnerved by this reaction from Scott’s defenders
It’s not true though. Perhaps what he believes is similar to what Murray believes, but he did not “align himself” with Murray on race/IQ. Like, if an author in Alabama reads the scientific literature and quietly comes to a conclusion that humans cause global warming, it’s wrong for the Alabama News to describe this as “author has a popular blog, and he has aligned himself with Al Gore and Greta Thunberg!” (which would tend to encourage Alabama folks to get out their pitchforks 😉) (Edit: to be clear, I’ve read SSC/ACX for years and the one and only time I saw Scott discuss race+IQ, he linked to two scientific papers, didn’t mention Murray/Bell Curve, and I don’t think it was the main focus of the post―which makes it hard to find it again.)
Scott thinks very highly of Murray and agrees with him on race/IQ. Pretty much any implication one could reasonably draw from Cade’s article regarding Scott’s views on Murray or on race/IQ/genes is simply factually true. Your hypothetical author in Alabama has Greta Thunberg posters in her bedroom here.
Scott thinks very highly of Murray and agrees with him on race/IQ.
This is very much not what he’s actually said on the topic, which I’ve quoted in another reply to you. Could you please support that claim with evidence from Scott’s writings? And then could you consider that by doing so, you have already done more thorough journalism on this question than Cade Metz did before publishing an incredibly inflammatory claim on it in perhaps the world’s most influential newspaper?
Strong disagree based on the “evidence” you posted for this elsewhere in this thread. It consists one-half of some dude on Twitter asserting that “Scott is a racist eugenics supporter” and retweeting other people’s inflammatory rewordings of Scott, and one-half of private email from Scott saying things like
HBD is probably partially correct or at least very non-provably not-correct
It seems gratuitous for you to argue the point with such biased commentary. And what Scott actually says sounds like his judgement of … I’m not quite sure what, since HBD is left without a definition, but it sounds a lot like the evidence he mentioned years later from
a paper by scientists Mark Snyderman and Stanley Rothman, who, I notice, wrote this book with “an analysis of the reporting on intelligence testing by the press and television in the US for the period 1969–1983, as well as an opinion poll of 207 journalists and 86 science editors about IQ testing”, and
(yes, I found the links I couldn’t find earlier thanks to a quote by frankybegs from this post which―I was mistaken!―does mention Murray and The Bell Curve because he is responding to Cade Metz and other critics).
This sounds like his usual “learn to love scientific consensus” stance, but it appears you refuse to acknowledge a difference between Scott privately deferring to expert opinion, on one hand, and having “Charles Murray posters on his bedroom wall”.
Almost the sum total of my knowledge of Murray’s book comes from Shaun’s rebuttal of it, which sounded quite reasonable to me. But Shaun argues that specific people are biased and incorrect, such as Richard Lynn and (duh) Charles Murray. Not only does Scott never cite these people, what he said about The Bell Curve was “I never read it”. And why should he? Murray isn’t even a geneticist!
So it seems the secret evidence matches the public evidence, does not show that “Scott thinks very highly of Murray”, doesn’t show that he ever did, doesn’t show that he is “aligned” with Murray etc. How can Scott be a Murray fanboy without even reading Murray?
You saw this before:
I can’t find any expert surveys giving the expected result that they all agree this is dumb and definitely 100% environment and we can move on (I’d be very relieved if anybody could find those, or if they could explain why the ones I found were fake studies or fake experts or a biased sample, or explain how I’m misreading them or that they otherwise shouldn’t be trusted. If you have thoughts on this, please send me an email). I’ve vacillated back and forth on how to think about this question so many times, and right now my personal probability estimate is “I am still freaking out about this, go away go away go away”. And I understand I have at least two potentially irresolveable biases on this question: one, I’m a white person in a country with a long history of promoting white supremacy; and two, if I lean in favor then everyone will hate me, and use it as a bludgeon against anyone I have ever associated with, and I will die alone in a ditch and maybe deserve it.
You may just assume Scott is lying (or as you put it, “giving a maximally positive spin on his own beliefs”), but again I think you are conflating. To suppose experts in a field have expertise in that field isn’t merely different from “aligning oneself” with a divisive conservative political scientist whose book one has never read ― it’s really obviously different how are you not getting this??
I feel like maybe what’s going on here is that you do not know what’s in The Bell Curve, so you assume it is some maximally evil caricature? Whereas what’s actually in the book is exactly Scott’s position, the one you say is “his usual “learn to love scientific consensus” stance”.
If you’d stop being weird about it for just a second, could you answer something for me? What is one (1) position that Murray holds about race/IQ and Scott doesn’t? Just name a single one, I’ll wait.
Or maybe what’s going on here is that you have a strong “SCOTT GOOD” prior as well as a strong “MURRAY BAD” prior, and therefore anyone associating the two must be on an ugly smear campaign. But there’s actually zero daylight between their stances and both of them know it!
My post is weirdly aggressive? I think you are weirdly aggressive against Scott.
Since few people have read the book (including, I would wager, Cade Metz), the impact of associating Scott with Bell Curve doesn’t depend directly on what’s in the book, it depends on broad public perceptions of the book.
Having said that, according to Shaun (here’s that link again), the Bell Curve relies heavily of the work of Richard Lynn, who was funded by, and later became the head of, the Pioneer Fund, which the Southern Poverty Law Center classifies as a hate group. In contrast, as far as I know, the conclusions of the sources cited by Scott do not hinge upon Richard Lynn. And given this, it would surprise me if the conclusions of The Bell Curve actually did match the mainstream consensus.
One of Scott’s sources says 25-50% for “heritability” of the IQ gap. I’m pretty confident the Bell Curve doesn’t say this, and I give P>50% that The Bell Curve suggests/states/implies that the IQ gap is over 50% “heritable” (most likely near 100%). Shaun also indicated that the Bell Curve equated heritability with explanatory power (e.g. that if heritability is X%, Murray’s interpretation would be that genetics explains or causes X% of the IQ gap). Shaun persuasively refuted this. I did not come away with a good understanding of how to think about heritability, but I expect experts would understand the subtlety of this topic better than Charles Murray.
And as Shaun says:
It’s not simply that Herrnstein & Murray are breaking the supposed taboo of discussing IQ differences that sparked the backlash. It’s that they explicitly linked those differences to a set of policy proposals. This is why The Bell Curve is controversial, because of its political ideas.
For example, that welfare programs should be stopped, which I think Scott has never advocated and which he would, in spirit, oppose. It also seems relevant that Charles Murray seems to use bad logic in his policy reasoning, as (1) this might be another reason the book was so controversial and (2) we’re on LessWrong where that sort of thing usually matters.
Having said that, my prior argument that you’ve been unreasonable does not depend on any of this. A personal analogy: I used to write articles about climate science (ex1, ex2, ex3). This doesn’t mean I’m “aligned” with Greta Thunberg and Al Gore or whatever specific person in the climate space you have in mind. I would instantly dislike someone who makes or insists upon claiming my views correspond to those particular people or certain others, as it would be inappropriate as well as untrue. Different people in the climate space do in fact take different positions on various questions other than the single most contested one (and they have different reputations, and I expect that human beings in the field of genetics work the same way). Even if you just say I have a “James Hansen poster on my bedroom wall” I’m going to be suspicious―sure, I respect the guy and I agree with him in some respects, but I’m not familiar with all his positions and what do you know about it anyway? And if you also argue against me by posting a Twitter thread by someone who appears to hate my guts… well… that is at least weirdly aggressive.
I also think that insisting on conflating two different things, after someone has pointed out to you that they are different, is a very anti-rationalist, un-LessWrong thing to do.
Edit: also weirdly aggressive is strong downvoting good faith replies. I don’t have the faintest idea why you’re acting like this, but it’s scary as hell and I hope to Moloch that other people notice too. A downvote is not a counterargument! It’s precisely as meaningful as a punch in the face! It doesn’t make you right or me wrong, it merely illustrates how humanity is doomed.
What Metz did is not analogous to a straightforward accusation of cheating. Straightforward accusations are what I wish he did. What he did is the equivalent of angrily complain to mutual friends that your boyfriend liked an instagram post (of a sunset, but you leave that part out), by someone known to cheat (or maybe is just polyamorous, and you don’t consider there to be a distinction). If you made a straightforward accusation, your boyfriend could give a factual response. He’s not well incentivized to do so, but it’s possible. But if you’re very angry he liked an innocuous instagram post, what the hell can he say?
What Metz did is not analogous to a straightforward accusation of cheating. Straightforward accusations are what I wish he did.
It was quite straightforward, actually. Don’t be autistic about this: anyone reasonably informed who is reading the article knows what Scott is accused of thinking when Cade mentions Murray. He doesn’t make the accusation super explicit, but (a) people here would be angrier if he did, not less angry, and (b) that might actually pose legal issues for the NYT (I’m not a lawyer).
What Cade did reflects badly on Cade in the sense that it is very embarrassing to cite such weak evidence. I would never do that because it’s mortifying to make such a weak accusation.
However, Scott has no possible gripe here. Cade’s article makes embarrassing logical leaps, but the conclusion is true and the reporting behind the article (not featured in the article) was enough to show it true, so even a claim of being Gettier Cased does not work here.
This is reaching Cade Metz levels of slippery justification.
He doesn’t make the accusation super explicit, but (a) people here would be angrier if he did, not less angry
How is this relevant? As Elizabeth says, it would be more honest and epistemically helpful if he made an explicit accusation. People here might well be angry about that, but a) that’s not relevant to what is right and b) that’s because, as you admit, that accusation could not be substantiated. So how is it acceptable to indirectly insinuate that accusation instead?
(Also c), I think you’re mistaken in that prediction).
(b) that might actually pose legal issues for the NYT (I’m not a lawyer).
Relatedly, if you cannot outright make a claim because it is potentially libellous, you shouldn’t use vague insinuation to imply it to your massive and largely-unfamiliar-with-the-topic audience.
However, Scott has no possible gripe here.
You have yourself outlined several possible gripes. I’d have a gripe with someone dishonestly implying an enormously inflammatory accusation to their massive audience without any evidence for it, even if it were secretly true (which I still think you need to do more work to establish).
I think there are multiple further points to be made about why it’s unacceptable, outside of the dark side epistemology angle above. Here’s Scott’s direct response to exactly your accuastion, that despite Metz having been dishonest in his accusation, he does truly believe what Metz implied:
This is far enough from my field that I would usually defer to expert consensus, but all the studies I can find which try to assess expert consensus seem crazy. A while ago, I freaked out upon finding a study that seemed to show most expert scientists in the field agreed with Murray’s thesis in 1987 - about three times as many said the gap was due to a combination of genetics and environment as said it was just environment. Then I freaked out again when I found another study (here is the most recent version, from 2020) showing basically the same thing (about four times as many say it’s a combination of genetics and environment compared to just environment). I can’t find any expert surveys giving the expected result that they all agree this is dumb and definitely 100% environment and we can move on (I’d be very relieved if anybody could find those, or if they could explain why the ones I found were fake studies or fake experts or a biased sample, or explain how I’m misreading them or that they otherwise shouldn’t be trusted. If you have thoughts on this, please send me an email). I’ve vacillated back and forth on how to think about this question so many times, and right now my personal probability estimate is “I am still freaking out about this, go away go away go away”. And I understand I have at least two potentially irresolveable biases on this question: one, I’m a white person in a country with a long history of promoting white supremacy; and two, if I lean in favor then everyone will hate me, and use it as a bludgeon against anyone I have ever associated with, and I will die alone in a ditch and maybe deserve it. So the best I can do is try to route around this issue when considering important questions. This is sometimes hard, but the basic principle is that I’m far less sure of any of it than I am sure that all human beings are morally equal and deserve to have a good life and get treated with respect regardless of academic achievement.
I sort of agree that it’s quite plausible to infer from this that he does believe there are some between-group average differences that are genetic in origin. But I think it allows Scott several gripes with the Metz’ dishonest characterisation:
First of all, this is already significantly different, more careful and qualified than what Metz implied, and that’s after we read into it more than what Scott actually said. Does that count as “aligning yourself”?
Relatedly, even if Scott did truly believe exactly what Charles Murray does on this topic, which again I don’t think we can fairly assume, he hasn’t said that, and that’s important. Secretly believing something is different from openly espousing it, and morally it can be much different if one believes that openly espousing it could lead to it being used in harmful ways (which from the above, Scott clearly does, even in the qualified form which he may or may not believe). Scott is going to some lengths and being very careful not to espouse it openly and without qualification, and clearly believes it would be harmful to do so, so it’s clearly dishonest and misleading to suggest that he has “aligns himself” with Charles Murray on this topic. Again, this is even after granting the very shaky proposition that he secretly does align with Charles Murray, which I think we have established is a claim that cannot be substantiated.
Further, Scott, unlike Charles Murray, is very emphatic about the fact that, whatever the answer to this question, this should not affect our thinking on important issues or our treatment of anyone. Is this important addendum not elided by the idea that he ‘aligned himself’ with Charles Murray? Would not that not be a legitimate “gripe”?
And in case you or Metz would argue that those sentiments post-date the article in question, here’s an earlier Scott quote from ‘In Favor of Civilisation’:
Having joined liberal society, they can be sure that no matter what those researchers find, I and all of their new liberal-society buddies will fight tooth and nail against anyone who uses any tiny differences those researchers find to challenge the central liberal belief that everyone of every gender has basic human dignity. Any victory for me is going to be a victory for feminists as well; maybe not a perfect victory, but a heck of a lot better than what they have right now.
He’s talking about feminism and banning research into between-gender differences, there, but it and many other of Scott’s writings make it very clear that he supports equal treatment and moral consideration for all. Is this not an important detail for a journalist to include when making such an inflammatory insinuation, that could so easily be interpreted as implying the opposite?
Your position seems to amount to epistemic equivalent of ‘yes, the trial was procedurally improper, and yes the prosecutor deceived the jury with misleading evidence, and no the charge can’t actually be proven beyond a reasonable doubt- but he’s probably guilty anyway, so what’s the issue’. I think the issue is journalistic malpractice. Metz has deliberately misled his audience in order to malign Scott on a charge which you agree cannot be substantiated, because of his own ideological opposition (which he admits). To paraphrase the same SSC post quoted above, he has locked himself outside of the walled garden. And you are “Andrew Cord”, arguing that we should all stop moaning because it’s probably true anyway so the tactics are justified.
Relatedly, if you cannot outright make a claim because it is potentially libellous, you shouldn’t use vague insinuation to imply it to your massive and largely-unfamiliar-with-the-topic audience.
Strong disagree. If I know an important true fact, I can let people know in a way that doesn’t cause legal liability for me.
Can you grapple with the fact that the “vague insinuation” is true? Like, assuming it’s true and that Cade knows it to be true, your stance is STILL that he is not allowed to say it?
Your position seems to amount to epistemic equivalent of ‘yes, the trial was procedurally improper, and yes the prosecutor deceived the jury with misleading evidence, and no the charge can’t actually be proven beyond a reasonable doubt- but he’s probably guilty anyway, so what’s the issue’. I think the issue is journalistic malpractice. Metz has deliberately misled his audience in order to malign Scott on a charge which you agree cannot be substantiated, because of his own ideological opposition (which he admits). To paraphrase the same SSC post quoted above, he has locked himself outside of the walled garden. And you are “Andrew Cord”, arguing that we should all stop moaning because it’s probably true anyway so the tactics are justified.
It is not malpractice, because Cade had strong evidence for the factually true claim! He just didn’t print the evidence. The evidence was of the form “interview a lot of people who know Scott and decide who to trust”, which is a difficult type of evidence to put into print, even though it’s epistemologically fine (in this case IT LED TO THE CORRECT BELIEF so please give it a rest with the malpractice claims).
First of all, this is already significantly different, more careful and qualified than what Metz implied, and that’s after we read into it more than what Scott actually said. Does that count as “aligning yourself”?
This is because Scott is giving a maximally positive spin on his own beliefs! Scott is agreeing that Cade is correct about him! Scott had every opportunity to say “actually, I disagree with Murray about...” but he didn’t, because he agrees with Murray just like Cade said. And that’s fine! I’m not even criticizing it. It doesn’t make Scott a bad person. Just please stop pretending that Cade is lying.
Relatedly, even if Scott did truly believe exactly what Charles Murray does on this topic, which again I don’t think we can fairly assume, he hasn’t said that, and that’s important. Secretly believing something is different from openly espousing it, and morally it can be much different if one believes that openly espousing it could lead to it being used in harmful ways (which from the above, Scott clearly does, even in the qualified form which he may or may not believe). Scott is going to some lengths and being very careful not to espouse it openly and without qualification, and clearly believes it would be harmful to do so, so it’s clearly dishonest and misleading to suggest that he has “aligns himself” with Charles Murray on this topic. Again, this is even after granting the very shaky proposition that he secretly does align with Charles Murray, which I think we have established is a claim that cannot be substantiated.
Scott so obviously aligns himself with Murray that I knew it before that email was leaked or Cade’s article was written, as did many other people. At some point, Scott even said that he will talk about race/IQ in the context of Jews in order to ease the public into it, and then he published this. (I can’t find where I saw Scott saying it though.)
Further, Scott, unlike Charles Murray, is very emphatic about the fact that, whatever the answer to this question, this should not affect our thinking on important issues or our treatment of anyone. Is this important addendum not elided by the idea that he ‘aligned himself’ with Charles Murray? Would not that not be a legitimate “gripe”?
Actually, this is not unlike Charles Murray, who also says this should not affect our treatment of anyone. (I disagree with the “thinking on important issues” part, which Scott surely does think it affects.)
The vague insinuation isn’t “Scott agrees with Murray”, the vague insinuation is “Scott agrees with Murray’s deplorable beliefs, as shown by this reference”. The reference shows no such thing.
Arguing “well, Scott believes that anyway” is not an excuse for fake evidence.
Part of the appeal of Slate Star Codex, faithful readers said, was Mr. Siskind’s willingness to step outside acceptable topics. But he wrote in a wordy, often roundabout way that left many wondering what he really believed.
More broadly, part of the piece’s thesis is that the SSC community is the epicenter of a creative and influential intellectual movement, some of whose strengths come from a high tolerance for entertaining weird or disreputable ideas.
Metz is trying to convey how Alexander makes space for these ideas without staking his own credibility on them. This is, for example, what Kolmogorov Complicity is about; it’s also what Alexander says he’s doing with the neoreactionaries in his leaked email. It seems clear that Metz did enough reporting to understand this.
The juxtaposition of “Scott aligns himself with Murray [on something]” and “Murray has deplorable beliefs” specifically serves that thesis. It also pattern-matches to a very clumsy smear, which I get the impression is triggering readers before they manage to appreciate how it relates to the thesis. That’s unfortunate, because the “vague insinuation” is much less interesting and less defensible than the inference that Alexander is being strategic in bringing up Murray on a subject where it seems safe to agree with him.
It also pattern-matches to a very clumsy smear, which I get the impression is triggering readers before they manage to appreciate how it relates to the thesis.
It doesn’t just pattern match to a clumsy smear. It’s also not the only clumsy smear in the article. You’re acting as though that’s the only questionable thing Metz wrote and that taken in isolation you could read it in some strained way to keep it from being a smear. It was not published in isolation.
I think about it differently. When Scott does not support an idea, but discusses or allows discussion of it, it’s not “making space for ideas” as much as “making space for reasonable people who have ideas, even when they are wrong”. And I think making space for people to be wrong sometimes is good, important and necessary. According to his official (but confusing IMO) rules, saying untrue things is a strike against you, but insufficient for a ban.
Also, strong upvote because I can’t imagine why this question should score negatively.
It’s just a figure of speech for the sorts of thing Alexander describes in Kolmogorov Complicity. More or less the same idea as “Safe Space” in the NYT piece’s title—a venue or network where people can have the conversations they want about those ideas without getting yelled at or worse.
Mathematician Andrey Kolmogorov lived in the Soviet Union at a time when true freedom of thought was impossible. He reacted by saying whatever the Soviets wanted him to say about politics, while honorably pursuing truth in everything else. As a result, he not only made great discoveries, but gained enough status to protect other scientists, and to make occasional very careful forays into defending people who needed defending. He used his power to build an academic bubble where science could be done right and where minorities persecuted by the communist authorities (like Jews) could do their work in peace...
But politically-savvy Kolmogorov types can’t just build a bubble. They have to build a whisper network...
They have to serve as psychological support. People who disagree with an orthodoxy can start hating themselves – the classic example is the atheist raised religious who worries they’re an evil person or bound for Hell – and the faster they can be connected with other people, the more likely they are to get through.
They have to help people get through their edgelord phase as quickly as possible. “No, you’re not allowed to say this. Yes, it could be true. No, you’re not allowed to say this one either. Yes, that one also could be true as best we can tell. This thing here you actually are allowed to say still, and it’s pretty useful, so do try to push back on that and maybe we can defend some of the space we’ve still got left.”
They have to find at-risk thinkers who had started to identify holes in the orthodoxy, communicate that they might be right but that it could be dangerous to go public, fill in whatever gaps are necessary to make their worldview consistent again, prevent overcorrection, and communicate some intuitions about exactly which areas to avoid. For this purpose, they might occasionally let themselves be seen associating with slightly heretical positions, so that they stand out to proto-heretics as a good source of information. They might very occasionally make calculated strikes against orthodox overreach in order to relieve some of their own burdens. The rest of the time, they would just stay quiet and do good work in their own fields.
Could you (or someone else) summarize the other stuff, in the context of my question? I mean, I read it, there’s various things in there, but I’m not sure which of it is supposed to be a definition of “making space for” an idea.
Scott had every opportunity to say “actually, I disagree with Murray about...” but he didn’t, because he agrees with Murray
[citation needed] for those last four words. In the paragraph before the one frankybegs quoted, Scott said:
Some people wrote me to complain that I handled this in a cowardly way—I showed that the specific thing the journalist quoted wasn’t a reference to The Bell Curve, but I never answered the broader question of what I thought of the book. They demanded I come out and give my opinion openly. Well, the most direct answer is that I’ve never read it.
Having never read The Bell Curve, it would be uncharacteristic of him to say “I disagree with Murray about [things in The Bell Curve]”, don’t you think?
It seems like you think what Metz wrote was acceptable because it all adds up to presenting the truth in the end, even if the way it was presented was ‘unconvincing’ and the evidence ‘embarassing[ly]’ weak. I don’t buy the principle that ‘bad epistemology is fine if the outcome is true knowledge’, and I also don’t buy that this happened in this particular case, nor that this is what Metz intended.
If Metz’s goal was to inform his readers about Scott’s position, he failed. He didn’t give any facts other than that Scott ‘aligned himself with’ and quoted somebody who holds a politically unacceptable view. The majority of readers will glean from this nothing but a vague association between Scott and racism, as the author intended. More sophisticated readers will notice what Metz is doing, and assume that if there was substantial evidence that Scott held an unpalatable view Metz would have gladly published that instead of resorting to an oblique smear by association. Nobody ends up better informed about what Scott actually believes.
I think trevor is right to invoke the quokka analogy. Rationalists are tying ourselves in knots in a long comment thread debating if actually, technically, strictly, Metz was misleading. Meanwhile, Metz never cared about this in the first place, and is continuing to enjoy a successful career employing tabloid rhetorical tricks.
The epistemology was not bad behind the scenes, it was just not presented to the readers. That is unfortunate but it is hard to write a NYT article (there are limits on how many receipts you can put in an article and some of the sources may have been off the record).
Cade correctly informed the readers that Scott is aligned with Murray on race and IQ. This is true and informative, and at the time some people here doubted it before the one email leaked. Basically, Cade’s presented evidence sucked but someone going with the heuristic “it’s in the NYT so it must be true” would have been correctly informed.
I don’t know if Cade had a history of “tabloid rhetorical tricks” but I think it is extremely unbecoming to criticize a reporter for giving true information that happens to paint the community in a bad light. Also, the post you linked by Trevor uses some tabloid rhetorical tricks: it says Cade sneered at AI risk but links to an article that literally doesn’t mention AI risk at all.
Clearly. But if you can’t do it without resorting to deliberately misleading rhetorical sleights to imply something you believe to be true, the correct response is not to.
Or, more realistically, if you can’t substantiate a particular claim with any supporting facts, due to the limitations of the form, you shouldn’t include it nor insinuate it indirectly, especially if it’s hugely inflammatory. If you simply cannot fit in the “receipts” needed to substantiate a claim (which seems implausible anyway), as a journalist you should omit that claim. If there isn’t space for the evidence, there isn’t space for the accusation.
The epistemology was not bad behind the scenes, it was just not presented to the readers. That is unfortunate but it is hard to write a NYT article (there are limits on how many receipts you can put in an article and some of the sources may have been off the record).
I’d have more trust in the writing of a journalist who presents what they believe to be the actual facts in support of a claim, than one who publishes vague insinuations because writing articles is hard.
Cade correctly informed the readers that Scott is aligned with Murray on race and IQ.
He really didn’t. Firstly, in the literal sense that Metz carefully avoided making this claim (he stated that Scott aligned himself with Murray, and that Murray holds views on race and IQ, but not that Scott aligns himself with Murray on these views). Secondly, and more importantly, even if I accept the implied claim I still don’t know what Scott supposedly believes about race and IQ. I don’t know what ‘is aligned with Murray on race and IQ’ actually means beyond connotatively ‘is racist’. If this paragraph of Metz’s article was intended to be informative (it was not), I am not informed.
Imagine you are a philosopher in the 17th century, and someone accuses you of atheism, or says “He aligns himself with Baruch Spinoza”. This could easily have massive consequences for you. You may face extensive social and legal punishment. You can’t even honestly defend yourself, because the accusation of heresy is an asymmetric discourse situation. Is your accuser off the hook when you end up dying in prison? He can just say: Sucks for him, but it’s not my fault, I just innocently reported his beliefs.
Wait a minute. Please think through this objection. You are saying that if the NYT encountered factually true criticisms of an important public figure, it would be immoral of them to mention this in an article about that figure?
Does it bother you that your prediction didn’t actually happen? Scott is not dying in prison!
This objection is just ridiculous, sorry. Scott made it an active project to promote a worldview that he believes in and is important to him—he specifically said he will mention race/IQ/genes in the context of Jews, because that’s more palatable to the public. (I’m not criticizing this right now, just observing it.) Yet if the NYT so much as mentions this, they’re guilty of killing him? What other important true facts about the world am I not allowed to say according to the rationalist community? I thought there was some mantra of like “that which can be destroyed by the truth should be”, but I guess this does not apply to criticisms of people you like?
Wait a minute. Please think through this objection. You are saying that if the NYT encountered factually true criticisms of an important public figure, it would be immoral of them to mention this in an article about that figure?
No, not in general. But in the specific case at hand, yes. We know Metz did read quite a few of Scott’s blog posts, and all necessary context and careful subtlety with which he (Scott) approaches this topic (e.g. in Against Murderism) is totally lost in an offhand remark in a NYT article. It’s like someone in the 17th century writing about Spinoza, and mentioning, as a sidenote, “and oh by the way, he denies the existence of a personal God” and then moves on to something else. Shortening his position like this, where it must seem outrageous and immoral, is in effect defamatory.
If some highly sensitive topic can’t be addressed in a short article with the required carefulness, it should simply not be addressed at all. That’s especially true for Scott, who wrote about countless other topics. There is no requirement to mention everything. (For Spinoza an argument could be made that his, at the time, outrageous position plays a fairly central role in his work, but that’s not the case for Scott.)
Does it bother you that your prediction didn’t actually happen? Scott is not dying in prison!
Luckily Scott didn’t have to fear legal consequences. But substantial social consequences were very much on the table. We know of other people who lost their job or entire career prospects for similar reasons. Nick Bostrom probably dodged the bullet by a narrow margin.
What you’re suggesting amounts to saying that on some topics, it is not OK to mention important people’s true views because other people find those views objectionable. And this holds even if the important people promote those views and try to convince others of them. I don’t think this is reasonable.
As a side note, it’s funny to me that you link to Against Murderism as an example of “careful subtlety”. It’s one of my least favorite articles by Scott, and while I don’t generally think Scott is racist that one almost made me change my mind. It is just a very bad article. It tries to define racism out of existence. It doesn’t even really attempt to give a good definition—Scott is a smart person, he could do MUCH better than those definitions if he tried. For example, a major part of the rationalist movement was originally about cognitive biases, yet “racism defined as cognitive bias” does not appear in the article at all. Did Scott really not think of it?
What you’re suggesting amounts to saying that on some topics, it is not OK to mention important people’s true views because other people find those views objectionable.
It’s okay to mention an author’s taboo views on a complex and sensitive topic, when they are discussed in a longer format which does justice to how they were originally presented. Just giving a necessarily offensive sounding short summary is only useful as a weaponization to damage the reputation of the author.
Huh? Who defines racism as cognitive bias? I’ve never seen that before, so expecting Scott in particular to define it as such seems like special pleading.
What would your definition be, and why would it be better?
Scott endorses this definition:
Definition By Motives: An irrational feeling of hatred toward some race that causes someone to want to hurt or discriminate against them.
Setting aside that it says “irrational feeling” instead of “cognitive bias”, how does this “tr[y] to define racism out of existence”?
I think for the first objection about race and IQ I side with Cade. It is just true that Scott thinks what Cade said he thinks, even if that one link doesn’t prove it. As Cade said, he had other reporting to back it up. Truth is a defense against slander, and I don’t think anyone familiar with Scott’s stance can honestly claim slander here.
This is a weird hill to die on because Cade’s article was bad in other ways.
Let’s assume that’s true: why bring Murray into it? Why not just say the thing you think he believes, and give whatever evidence you have for it? That could include the way he talks about Murray, but “Scott believes X, and there’s evidence in how he talks about Y” is very different than “Scott is highly affiliated with Y”
I assume it was hard to substantiate.
Basically it’s pretty hard to find Scott saying what he thinks about this matter, even though he definitely thinks this. Cade is cheating with the citations here but that’s a minor sin given the underlying claim is true.
It’s really weird to go HOW DARE YOU when someone says something you know is true about you, and I was always unnerved by this reaction from Scott’s defenders. It reminds me of a guy I know who was cheating on his girlfriend, and she suspected this, and he got really mad at her. Like, “how can you believe I’m cheating on you based on such flimsy evidence? Don’t you trust me?” But in fact he was cheating.
I don’t think “Giving fake evidence for things you believe are true” is in any way a minor sin of evidence presentation
How is Metz’s behavior here worse than Scott’s own behavior defending himself? After all, Metz doesn’t explicitly say that Scott believes in racial iq differences, he just mentions Scott’s endorsement of Murray in one post and his account of Murray’s beliefs in another, in a way that suggests a connection. Similarly, Scott doesn’t explicitly deny believing in racial iq differences in his response post, he just lays out the context of the posts in a way that suggests that the accusation is baseless(perhaps you think Scott’s behavior is locally better? But he’s following a strategy of covertly communicating his true beliefs while making any individual instance look plausibly deniable, so he’s kinda optimizing against “locally good behavior” tracking truth here, so it seems perverse to give him credit for this)
I don’t (and shouldn’t) care what Scott Alexander believes in order to figure out whether what Cade Metz said was logically valid. You do not need to figure out how many bones a cat has to say that “The moon is round, so a cat has 212 bones” is not valid.
The issue at hand is not whether the “logic” was valid (incidentally, you are disputing the logical validity of an informal insinuation whose implication appears to be factually true, despite the hinted connection — that Scott’s views on HBD were influenced by Murray’s works — being merely probable)
The issues at hand are:
1. whether it is a justified “weapon” to use in a conflict of this sort
2. whether the deed is itself immoral beyond what is implied by “minor sin”
The evidence wasn’t fake! It was just unconvincing. “Giving unconvincing evidence because the convincing evidence is confidential” is in fact a minor sin.
The evidence offered “Scott agrees with the The Bell Curve guy” is of the same type and strength as those needed to link him to Hitler, Jesus Christ, Eliezer Yudkowsky, Cate Metz, and so on. There was absolutely nothing special about the evidence that tied it to the people offered and could have been recast without loss of accuracy to fit any leaning.
As we are familiar with, if you have an observation that proves anything, you do not have evidence.
So despite it being “hard to substantiate”, or to “find Scott saying” it, you think it’s so certainly true that a journalist is justified in essentially lying in order to convey it to his audience?
He definitely thinks what, exactly?
Anyway, the situation is like: X is writing a summary about author Y who has written 100 books, but pretty much ignores all those books in favor of digging up some dirt on what Y thinks about a political topic Z that Y almost never discusses (and then instead of actually mentioning any of that dirt, X says Y “aligned himself” with a famously controversial author on Z.)
It’s not true though. Perhaps what he believes is similar to what Murray believes, but he did not “align himself” with Murray on race/IQ. Like, if an author in Alabama reads the scientific literature and quietly comes to a conclusion that humans cause global warming, it’s wrong for the Alabama News to describe this as “author has a popular blog, and he has aligned himself with Al Gore and Greta Thunberg!” (which would tend to encourage Alabama folks to get out their pitchforks 😉) (Edit: to be clear, I’ve read SSC/ACX for years and the one and only time I saw Scott discuss race+IQ, he linked to two scientific papers, didn’t mention Murray/Bell Curve, and I don’t think it was the main focus of the post―which makes it hard to find it again.)
Scott thinks very highly of Murray and agrees with him on race/IQ. Pretty much any implication one could reasonably draw from Cade’s article regarding Scott’s views on Murray or on race/IQ/genes is simply factually true. Your hypothetical author in Alabama has Greta Thunberg posters in her bedroom here.
This is very much not what he’s actually said on the topic, which I’ve quoted in another reply to you. Could you please support that claim with evidence from Scott’s writings? And then could you consider that by doing so, you have already done more thorough journalism on this question than Cade Metz did before publishing an incredibly inflammatory claim on it in perhaps the world’s most influential newspaper?
Strong disagree based on the “evidence” you posted for this elsewhere in this thread. It consists one-half of some dude on Twitter asserting that “Scott is a racist eugenics supporter” and retweeting other people’s inflammatory rewordings of Scott, and one-half of private email from Scott saying things like
It seems gratuitous for you to argue the point with such biased commentary. And what Scott actually says sounds like his judgement of … I’m not quite sure what, since HBD is left without a definition, but it sounds a lot like the evidence he mentioned years later from
a paper by scientists Mark Snyderman and Stanley Rothman, who, I notice, wrote this book with “an analysis of the reporting on intelligence testing by the press and television in the US for the period 1969–1983, as well as an opinion poll of 207 journalists and 86 science editors about IQ testing”, and
“Survey of expert opinion on intelligence: Intelligence research, experts’ background, controversial issues, and the media”
(yes, I found the links I couldn’t find earlier thanks to a quote by frankybegs from this post which―I was mistaken!―does mention Murray and The Bell Curve because he is responding to Cade Metz and other critics).
This sounds like his usual “learn to love scientific consensus” stance, but it appears you refuse to acknowledge a difference between Scott privately deferring to expert opinion, on one hand, and having “Charles Murray posters on his bedroom wall”.
Almost the sum total of my knowledge of Murray’s book comes from Shaun’s rebuttal of it, which sounded quite reasonable to me. But Shaun argues that specific people are biased and incorrect, such as Richard Lynn and (duh) Charles Murray. Not only does Scott never cite these people, what he said about The Bell Curve was “I never read it”. And why should he? Murray isn’t even a geneticist!
So it seems the secret evidence matches the public evidence, does not show that “Scott thinks very highly of Murray”, doesn’t show that he ever did, doesn’t show that he is “aligned” with Murray etc. How can Scott be a Murray fanboy without even reading Murray?
You saw this before:
You may just assume Scott is lying (or as you put it, “giving a maximally positive spin on his own beliefs”), but again I think you are conflating. To suppose experts in a field have expertise in that field isn’t merely different from “aligning oneself” with a divisive conservative political scientist whose book one has never read ― it’s really obviously different how are you not getting this??
Weirdly aggressive post.
I feel like maybe what’s going on here is that you do not know what’s in The Bell Curve, so you assume it is some maximally evil caricature? Whereas what’s actually in the book is exactly Scott’s position, the one you say is “his usual “learn to love scientific consensus” stance”.
If you’d stop being weird about it for just a second, could you answer something for me? What is one (1) position that Murray holds about race/IQ and Scott doesn’t? Just name a single one, I’ll wait.
Or maybe what’s going on here is that you have a strong “SCOTT GOOD” prior as well as a strong “MURRAY BAD” prior, and therefore anyone associating the two must be on an ugly smear campaign. But there’s actually zero daylight between their stances and both of them know it!
My post is weirdly aggressive? I think you are weirdly aggressive against Scott.
Since few people have read the book (including, I would wager, Cade Metz), the impact of associating Scott with Bell Curve doesn’t depend directly on what’s in the book, it depends on broad public perceptions of the book.
Having said that, according to Shaun (here’s that link again), the Bell Curve relies heavily of the work of Richard Lynn, who was funded by, and later became the head of, the Pioneer Fund, which the Southern Poverty Law Center classifies as a hate group. In contrast, as far as I know, the conclusions of the sources cited by Scott do not hinge upon Richard Lynn. And given this, it would surprise me if the conclusions of The Bell Curve actually did match the mainstream consensus.
One of Scott’s sources says 25-50% for “heritability” of the IQ gap. I’m pretty confident the Bell Curve doesn’t say this, and I give P>50% that The Bell Curve suggests/states/implies that the IQ gap is over 50% “heritable” (most likely near 100%). Shaun also indicated that the Bell Curve equated heritability with explanatory power (e.g. that if heritability is X%, Murray’s interpretation would be that genetics explains or causes X% of the IQ gap). Shaun persuasively refuted this. I did not come away with a good understanding of how to think about heritability, but I expect experts would understand the subtlety of this topic better than Charles Murray.
And as Shaun says:
For example, that welfare programs should be stopped, which I think Scott has never advocated and which he would, in spirit, oppose. It also seems relevant that Charles Murray seems to use bad logic in his policy reasoning, as (1) this might be another reason the book was so controversial and (2) we’re on LessWrong where that sort of thing usually matters.
Having said that, my prior argument that you’ve been unreasonable does not depend on any of this. A personal analogy: I used to write articles about climate science (ex1, ex2, ex3). This doesn’t mean I’m “aligned” with Greta Thunberg and Al Gore or whatever specific person in the climate space you have in mind. I would instantly dislike someone who makes or insists upon claiming my views correspond to those particular people or certain others, as it would be inappropriate as well as untrue. Different people in the climate space do in fact take different positions on various questions other than the single most contested one (and they have different reputations, and I expect that human beings in the field of genetics work the same way). Even if you just say I have a “James Hansen poster on my bedroom wall” I’m going to be suspicious―sure, I respect the guy and I agree with him in some respects, but I’m not familiar with all his positions and what do you know about it anyway? And if you also argue against me by posting a Twitter thread by someone who appears to hate my guts… well… that is at least weirdly aggressive.
I also think that insisting on conflating two different things, after someone has pointed out to you that they are different, is a very anti-rationalist, un-LessWrong thing to do.
Edit: also weirdly aggressive is strong downvoting good faith replies. I don’t have the faintest idea why you’re acting like this, but it’s scary as hell and I hope to Moloch that other people notice too. A downvote is not a counterargument! It’s precisely as meaningful as a punch in the face! It doesn’t make you right or me wrong, it merely illustrates how humanity is doomed.
What Metz did is not analogous to a straightforward accusation of cheating. Straightforward accusations are what I wish he did. What he did is the equivalent of angrily complain to mutual friends that your boyfriend liked an instagram post (of a sunset, but you leave that part out), by someone known to cheat (or maybe is just polyamorous, and you don’t consider there to be a distinction). If you made a straightforward accusation, your boyfriend could give a factual response. He’s not well incentivized to do so, but it’s possible. But if you’re very angry he liked an innocuous instagram post, what the hell can he say?
It was quite straightforward, actually. Don’t be autistic about this: anyone reasonably informed who is reading the article knows what Scott is accused of thinking when Cade mentions Murray. He doesn’t make the accusation super explicit, but (a) people here would be angrier if he did, not less angry, and (b) that might actually pose legal issues for the NYT (I’m not a lawyer).
What Cade did reflects badly on Cade in the sense that it is very embarrassing to cite such weak evidence. I would never do that because it’s mortifying to make such a weak accusation.
However, Scott has no possible gripe here. Cade’s article makes embarrassing logical leaps, but the conclusion is true and the reporting behind the article (not featured in the article) was enough to show it true, so even a claim of being Gettier Cased does not work here.
This is reaching Cade Metz levels of slippery justification.
How is this relevant? As Elizabeth says, it would be more honest and epistemically helpful if he made an explicit accusation. People here might well be angry about that, but a) that’s not relevant to what is right and b) that’s because, as you admit, that accusation could not be substantiated. So how is it acceptable to indirectly insinuate that accusation instead?
(Also c), I think you’re mistaken in that prediction).
Relatedly, if you cannot outright make a claim because it is potentially libellous, you shouldn’t use vague insinuation to imply it to your massive and largely-unfamiliar-with-the-topic audience.
You have yourself outlined several possible gripes. I’d have a gripe with someone dishonestly implying an enormously inflammatory accusation to their massive audience without any evidence for it, even if it were secretly true (which I still think you need to do more work to establish).
I think there are multiple further points to be made about why it’s unacceptable, outside of the dark side epistemology angle above. Here’s Scott’s direct response to exactly your accuastion, that despite Metz having been dishonest in his accusation, he does truly believe what Metz implied:
I sort of agree that it’s quite plausible to infer from this that he does believe there are some between-group average differences that are genetic in origin. But I think it allows Scott several gripes with the Metz’ dishonest characterisation:
First of all, this is already significantly different, more careful and qualified than what Metz implied, and that’s after we read into it more than what Scott actually said. Does that count as “aligning yourself”?
Relatedly, even if Scott did truly believe exactly what Charles Murray does on this topic, which again I don’t think we can fairly assume, he hasn’t said that, and that’s important. Secretly believing something is different from openly espousing it, and morally it can be much different if one believes that openly espousing it could lead to it being used in harmful ways (which from the above, Scott clearly does, even in the qualified form which he may or may not believe). Scott is going to some lengths and being very careful not to espouse it openly and without qualification, and clearly believes it would be harmful to do so, so it’s clearly dishonest and misleading to suggest that he has “aligns himself” with Charles Murray on this topic. Again, this is even after granting the very shaky proposition that he secretly does align with Charles Murray, which I think we have established is a claim that cannot be substantiated.
Further, Scott, unlike Charles Murray, is very emphatic about the fact that, whatever the answer to this question, this should not affect our thinking on important issues or our treatment of anyone. Is this important addendum not elided by the idea that he ‘aligned himself’ with Charles Murray? Would not that not be a legitimate “gripe”?
And in case you or Metz would argue that those sentiments post-date the article in question, here’s an earlier Scott quote from ‘In Favor of Civilisation’:
He’s talking about feminism and banning research into between-gender differences, there, but it and many other of Scott’s writings make it very clear that he supports equal treatment and moral consideration for all. Is this not an important detail for a journalist to include when making such an inflammatory insinuation, that could so easily be interpreted as implying the opposite?
Your position seems to amount to epistemic equivalent of ‘yes, the trial was procedurally improper, and yes the prosecutor deceived the jury with misleading evidence, and no the charge can’t actually be proven beyond a reasonable doubt- but he’s probably guilty anyway, so what’s the issue’. I think the issue is journalistic malpractice. Metz has deliberately misled his audience in order to malign Scott on a charge which you agree cannot be substantiated, because of his own ideological opposition (which he admits). To paraphrase the same SSC post quoted above, he has locked himself outside of the walled garden. And you are “Andrew Cord”, arguing that we should all stop moaning because it’s probably true anyway so the tactics are justified.
Strong disagree. If I know an important true fact, I can let people know in a way that doesn’t cause legal liability for me.
Can you grapple with the fact that the “vague insinuation” is true? Like, assuming it’s true and that Cade knows it to be true, your stance is STILL that he is not allowed to say it?
It is not malpractice, because Cade had strong evidence for the factually true claim! He just didn’t print the evidence. The evidence was of the form “interview a lot of people who know Scott and decide who to trust”, which is a difficult type of evidence to put into print, even though it’s epistemologically fine (in this case IT LED TO THE CORRECT BELIEF so please give it a rest with the malpractice claims).
Here is the evidence of Scott’s actual beliefs:
https://twitter.com/ArsonAtDennys/status/1362153191102677001
As for your objections:
This is because Scott is giving a maximally positive spin on his own beliefs! Scott is agreeing that Cade is correct about him! Scott had every opportunity to say “actually, I disagree with Murray about...” but he didn’t, because he agrees with Murray just like Cade said. And that’s fine! I’m not even criticizing it. It doesn’t make Scott a bad person. Just please stop pretending that Cade is lying.
Scott so obviously aligns himself with Murray that I knew it before that email was leaked or Cade’s article was written, as did many other people. At some point, Scott even said that he will talk about race/IQ in the context of Jews in order to ease the public into it, and then he published this. (I can’t find where I saw Scott saying it though.)
Actually, this is not unlike Charles Murray, who also says this should not affect our treatment of anyone. (I disagree with the “thinking on important issues” part, which Scott surely does think it affects.)
The vague insinuation isn’t “Scott agrees with Murray”, the vague insinuation is “Scott agrees with Murray’s deplorable beliefs, as shown by this reference”. The reference shows no such thing.
Arguing “well, Scott believes that anyway” is not an excuse for fake evidence.
That section is framed with
More broadly, part of the piece’s thesis is that the SSC community is the epicenter of a creative and influential intellectual movement, some of whose strengths come from a high tolerance for entertaining weird or disreputable ideas.
Metz is trying to convey how Alexander makes space for these ideas without staking his own credibility on them. This is, for example, what Kolmogorov Complicity is about; it’s also what Alexander says he’s doing with the neoreactionaries in his leaked email. It seems clear that Metz did enough reporting to understand this.
The juxtaposition of “Scott aligns himself with Murray [on something]” and “Murray has deplorable beliefs” specifically serves that thesis. It also pattern-matches to a very clumsy smear, which I get the impression is triggering readers before they manage to appreciate how it relates to the thesis. That’s unfortunate, because the “vague insinuation” is much less interesting and less defensible than the inference that Alexander is being strategic in bringing up Murray on a subject where it seems safe to agree with him.
It doesn’t just pattern match to a clumsy smear. It’s also not the only clumsy smear in the article. You’re acting as though that’s the only questionable thing Metz wrote and that taken in isolation you could read it in some strained way to keep it from being a smear. It was not published in isolation.
What does it mean to “make space for” some idea(s)?
I think about it differently. When Scott does not support an idea, but discusses or allows discussion of it, it’s not “making space for ideas” as much as “making space for reasonable people who have ideas, even when they are wrong”. And I think making space for people to be wrong sometimes is good, important and necessary. According to his official (but confusing IMO) rules, saying untrue things is a strike against you, but insufficient for a ban.
Also, strong upvote because I can’t imagine why this question should score negatively.
It’s just a figure of speech for the sorts of thing Alexander describes in Kolmogorov Complicity. More or less the same idea as “Safe Space” in the NYT piece’s title—a venue or network where people can have the conversations they want about those ideas without getting yelled at or worse.
So, basically, allowing the ideas in question to be discussed on one’s blog/forum/whatever, instead of banning people for discussing them?
Yeah, plus all the other stuff Alexander and Metz wrote about it, I guess.
Could you (or someone else) summarize the other stuff, in the context of my question? I mean, I read it, there’s various things in there, but I’m not sure which of it is supposed to be a definition of “making space for” an idea.
[citation needed] for those last four words. In the paragraph before the one frankybegs quoted, Scott said:
Having never read The Bell Curve, it would be uncharacteristic of him to say “I disagree with Murray about [things in The Bell Curve]”, don’t you think?
Actually one does need to read The Bell Curve to know what’s in it. There’s a lot of slander going around about it.
It seems like you think what Metz wrote was acceptable because it all adds up to presenting the truth in the end, even if the way it was presented was ‘unconvincing’ and the evidence ‘embarassing[ly]’ weak. I don’t buy the principle that ‘bad epistemology is fine if the outcome is true knowledge’, and I also don’t buy that this happened in this particular case, nor that this is what Metz intended.
If Metz’s goal was to inform his readers about Scott’s position, he failed. He didn’t give any facts other than that Scott ‘aligned himself with’ and quoted somebody who holds a politically unacceptable view. The majority of readers will glean from this nothing but a vague association between Scott and racism, as the author intended. More sophisticated readers will notice what Metz is doing, and assume that if there was substantial evidence that Scott held an unpalatable view Metz would have gladly published that instead of resorting to an oblique smear by association. Nobody ends up better informed about what Scott actually believes.
I think trevor is right to invoke the quokka analogy. Rationalists are tying ourselves in knots in a long comment thread debating if actually, technically, strictly, Metz was misleading. Meanwhile, Metz never cared about this in the first place, and is continuing to enjoy a successful career employing tabloid rhetorical tricks.
The epistemology was not bad behind the scenes, it was just not presented to the readers. That is unfortunate but it is hard to write a NYT article (there are limits on how many receipts you can put in an article and some of the sources may have been off the record).
Cade correctly informed the readers that Scott is aligned with Murray on race and IQ. This is true and informative, and at the time some people here doubted it before the one email leaked. Basically, Cade’s presented evidence sucked but someone going with the heuristic “it’s in the NYT so it must be true” would have been correctly informed.
I don’t know if Cade had a history of “tabloid rhetorical tricks” but I think it is extremely unbecoming to criticize a reporter for giving true information that happens to paint the community in a bad light. Also, the post you linked by Trevor uses some tabloid rhetorical tricks: it says Cade sneered at AI risk but links to an article that literally doesn’t mention AI risk at all.
Clearly. But if you can’t do it without resorting to deliberately misleading rhetorical sleights to imply something you believe to be true, the correct response is not to.
Or, more realistically, if you can’t substantiate a particular claim with any supporting facts, due to the limitations of the form, you shouldn’t include it nor insinuate it indirectly, especially if it’s hugely inflammatory. If you simply cannot fit in the “receipts” needed to substantiate a claim (which seems implausible anyway), as a journalist you should omit that claim. If there isn’t space for the evidence, there isn’t space for the accusation.
I’d have more trust in the writing of a journalist who presents what they believe to be the actual facts in support of a claim, than one who publishes vague insinuations because writing articles is hard.
He really didn’t. Firstly, in the literal sense that Metz carefully avoided making this claim (he stated that Scott aligned himself with Murray, and that Murray holds views on race and IQ, but not that Scott aligns himself with Murray on these views). Secondly, and more importantly, even if I accept the implied claim I still don’t know what Scott supposedly believes about race and IQ. I don’t know what ‘is aligned with Murray on race and IQ’ actually means beyond connotatively ‘is racist’. If this paragraph of Metz’s article was intended to be informative (it was not), I am not informed.
Imagine you are a philosopher in the 17th century, and someone accuses you of atheism, or says “He aligns himself with Baruch Spinoza”. This could easily have massive consequences for you. You may face extensive social and legal punishment. You can’t even honestly defend yourself, because the accusation of heresy is an asymmetric discourse situation. Is your accuser off the hook when you end up dying in prison? He can just say: Sucks for him, but it’s not my fault, I just innocently reported his beliefs.
Wait a minute. Please think through this objection. You are saying that if the NYT encountered factually true criticisms of an important public figure, it would be immoral of them to mention this in an article about that figure?
Does it bother you that your prediction didn’t actually happen? Scott is not dying in prison!
This objection is just ridiculous, sorry. Scott made it an active project to promote a worldview that he believes in and is important to him—he specifically said he will mention race/IQ/genes in the context of Jews, because that’s more palatable to the public. (I’m not criticizing this right now, just observing it.) Yet if the NYT so much as mentions this, they’re guilty of killing him? What other important true facts about the world am I not allowed to say according to the rationalist community? I thought there was some mantra of like “that which can be destroyed by the truth should be”, but I guess this does not apply to criticisms of people you like?
No, not in general. But in the specific case at hand, yes. We know Metz did read quite a few of Scott’s blog posts, and all necessary context and careful subtlety with which he (Scott) approaches this topic (e.g. in Against Murderism) is totally lost in an offhand remark in a NYT article. It’s like someone in the 17th century writing about Spinoza, and mentioning, as a sidenote, “and oh by the way, he denies the existence of a personal God” and then moves on to something else. Shortening his position like this, where it must seem outrageous and immoral, is in effect defamatory.
If some highly sensitive topic can’t be addressed in a short article with the required carefulness, it should simply not be addressed at all. That’s especially true for Scott, who wrote about countless other topics. There is no requirement to mention everything. (For Spinoza an argument could be made that his, at the time, outrageous position plays a fairly central role in his work, but that’s not the case for Scott.)
Luckily Scott didn’t have to fear legal consequences. But substantial social consequences were very much on the table. We know of other people who lost their job or entire career prospects for similar reasons. Nick Bostrom probably dodged the bullet by a narrow margin.
What you’re suggesting amounts to saying that on some topics, it is not OK to mention important people’s true views because other people find those views objectionable. And this holds even if the important people promote those views and try to convince others of them. I don’t think this is reasonable.
As a side note, it’s funny to me that you link to Against Murderism as an example of “careful subtlety”. It’s one of my least favorite articles by Scott, and while I don’t generally think Scott is racist that one almost made me change my mind. It is just a very bad article. It tries to define racism out of existence. It doesn’t even really attempt to give a good definition—Scott is a smart person, he could do MUCH better than those definitions if he tried. For example, a major part of the rationalist movement was originally about cognitive biases, yet “racism defined as cognitive bias” does not appear in the article at all. Did Scott really not think of it?
It’s okay to mention an author’s taboo views on a complex and sensitive topic, when they are discussed in a longer format which does justice to how they were originally presented. Just giving a necessarily offensive sounding short summary is only useful as a weaponization to damage the reputation of the author.
Huh? Who defines racism as cognitive bias? I’ve never seen that before, so expecting Scott in particular to define it as such seems like special pleading.
What would your definition be, and why would it be better?
Scott endorses this definition:
Setting aside that it says “irrational feeling” instead of “cognitive bias”, how does this “tr[y] to define racism out of existence”?
fyi I think “racism as cognitive bias” was a fairly natural and common way of framing it before I showed up on LessWrong 10 years ago.