Part of the appeal of Slate Star Codex, faithful readers said, was Mr. Siskind’s willingness to step outside acceptable topics. But he wrote in a wordy, often roundabout way that left many wondering what he really believed.
More broadly, part of the piece’s thesis is that the SSC community is the epicenter of a creative and influential intellectual movement, some of whose strengths come from a high tolerance for entertaining weird or disreputable ideas.
Metz is trying to convey how Alexander makes space for these ideas without staking his own credibility on them. This is, for example, what Kolmogorov Complicity is about; it’s also what Alexander says he’s doing with the neoreactionaries in his leaked email. It seems clear that Metz did enough reporting to understand this.
The juxtaposition of “Scott aligns himself with Murray [on something]” and “Murray has deplorable beliefs” specifically serves that thesis. It also pattern-matches to a very clumsy smear, which I get the impression is triggering readers before they manage to appreciate how it relates to the thesis. That’s unfortunate, because the “vague insinuation” is much less interesting and less defensible than the inference that Alexander is being strategic in bringing up Murray on a subject where it seems safe to agree with him.
It also pattern-matches to a very clumsy smear, which I get the impression is triggering readers before they manage to appreciate how it relates to the thesis.
It doesn’t just pattern match to a clumsy smear. It’s also not the only clumsy smear in the article. You’re acting as though that’s the only questionable thing Metz wrote and that taken in isolation you could read it in some strained way to keep it from being a smear. It was not published in isolation.
I think about it differently. When Scott does not support an idea, but discusses or allows discussion of it, it’s not “making space for ideas” as much as “making space for reasonable people who have ideas, even when they are wrong”. And I think making space for people to be wrong sometimes is good, important and necessary. According to his official (but confusing IMO) rules, saying untrue things is a strike against you, but insufficient for a ban.
Also, strong upvote because I can’t imagine why this question should score negatively.
It’s just a figure of speech for the sorts of thing Alexander describes in Kolmogorov Complicity. More or less the same idea as “Safe Space” in the NYT piece’s title—a venue or network where people can have the conversations they want about those ideas without getting yelled at or worse.
Mathematician Andrey Kolmogorov lived in the Soviet Union at a time when true freedom of thought was impossible. He reacted by saying whatever the Soviets wanted him to say about politics, while honorably pursuing truth in everything else. As a result, he not only made great discoveries, but gained enough status to protect other scientists, and to make occasional very careful forays into defending people who needed defending. He used his power to build an academic bubble where science could be done right and where minorities persecuted by the communist authorities (like Jews) could do their work in peace...
But politically-savvy Kolmogorov types can’t just build a bubble. They have to build a whisper network...
They have to serve as psychological support. People who disagree with an orthodoxy can start hating themselves – the classic example is the atheist raised religious who worries they’re an evil person or bound for Hell – and the faster they can be connected with other people, the more likely they are to get through.
They have to help people get through their edgelord phase as quickly as possible. “No, you’re not allowed to say this. Yes, it could be true. No, you’re not allowed to say this one either. Yes, that one also could be true as best we can tell. This thing here you actually are allowed to say still, and it’s pretty useful, so do try to push back on that and maybe we can defend some of the space we’ve still got left.”
They have to find at-risk thinkers who had started to identify holes in the orthodoxy, communicate that they might be right but that it could be dangerous to go public, fill in whatever gaps are necessary to make their worldview consistent again, prevent overcorrection, and communicate some intuitions about exactly which areas to avoid. For this purpose, they might occasionally let themselves be seen associating with slightly heretical positions, so that they stand out to proto-heretics as a good source of information. They might very occasionally make calculated strikes against orthodox overreach in order to relieve some of their own burdens. The rest of the time, they would just stay quiet and do good work in their own fields.
Could you (or someone else) summarize the other stuff, in the context of my question? I mean, I read it, there’s various things in there, but I’m not sure which of it is supposed to be a definition of “making space for” an idea.
That section is framed with
More broadly, part of the piece’s thesis is that the SSC community is the epicenter of a creative and influential intellectual movement, some of whose strengths come from a high tolerance for entertaining weird or disreputable ideas.
Metz is trying to convey how Alexander makes space for these ideas without staking his own credibility on them. This is, for example, what Kolmogorov Complicity is about; it’s also what Alexander says he’s doing with the neoreactionaries in his leaked email. It seems clear that Metz did enough reporting to understand this.
The juxtaposition of “Scott aligns himself with Murray [on something]” and “Murray has deplorable beliefs” specifically serves that thesis. It also pattern-matches to a very clumsy smear, which I get the impression is triggering readers before they manage to appreciate how it relates to the thesis. That’s unfortunate, because the “vague insinuation” is much less interesting and less defensible than the inference that Alexander is being strategic in bringing up Murray on a subject where it seems safe to agree with him.
It doesn’t just pattern match to a clumsy smear. It’s also not the only clumsy smear in the article. You’re acting as though that’s the only questionable thing Metz wrote and that taken in isolation you could read it in some strained way to keep it from being a smear. It was not published in isolation.
What does it mean to “make space for” some idea(s)?
I think about it differently. When Scott does not support an idea, but discusses or allows discussion of it, it’s not “making space for ideas” as much as “making space for reasonable people who have ideas, even when they are wrong”. And I think making space for people to be wrong sometimes is good, important and necessary. According to his official (but confusing IMO) rules, saying untrue things is a strike against you, but insufficient for a ban.
Also, strong upvote because I can’t imagine why this question should score negatively.
It’s just a figure of speech for the sorts of thing Alexander describes in Kolmogorov Complicity. More or less the same idea as “Safe Space” in the NYT piece’s title—a venue or network where people can have the conversations they want about those ideas without getting yelled at or worse.
So, basically, allowing the ideas in question to be discussed on one’s blog/forum/whatever, instead of banning people for discussing them?
Yeah, plus all the other stuff Alexander and Metz wrote about it, I guess.
Could you (or someone else) summarize the other stuff, in the context of my question? I mean, I read it, there’s various things in there, but I’m not sure which of it is supposed to be a definition of “making space for” an idea.