overall we can expect that we will navigate the territory better if we can get help from people whose maps are different from our own
Only if their maps are better than random. We should try to attract those people from the under-represented groups whose maps are better than random.
People with strong political identities usually have their maps systematically distorted. So while trying to attract the members of the under-represented groups, we should avoid political applause lights, to avoid attracting the most politically active members of these groups.
Specifically, I think LW would benefit from participation of many women, but we should avoid applause lights of feminism, social justice, or however it is called. Because that’s just one specific subset of women. If a person with strong political opinions criticizes LW as not the best place for them… well, maybe in this specifical case, that’s system working as intended.
Instead, invite all the smart women you know to the LW meetup, and encourage them to write an article on LW. Select them by smartness, not by political activity and willingness to criticize LW for not conforming to their party line. Analogically for any other under-represented groups. Invite them as individuals, not as political forces.
People with strong political identities usually have their maps systematically distorted.
Oh, certainly. Feminism points out, though, that the social mainstream is also a strong political identity which systematically distorts people’s maps. They use somewhat unfortunate historical words for this effect, like “patriarchy”. That’s just a label on their maps, though; calling a stream a creek doesn’t change the water.
So combining this with your guideline, we should be careful not to invite anyone who has a strong political identity … but we cannot do that, because “ordinary guy” (and “normal woman”) is a strong political identity too. It’s just a strong political identity one of whose tenets is that it is not a strong political identity.
We don’t have the freedom to set out with an undistorted map, nor of having a perfect guide as to whose maps are more distorted. Being wrong doesn’t feel like being wrong. A false belief doesn’t feel like a false belief. If you start with ignorance priors and have a different life, you do not end up with the same posteriors. And as a consequence, meeting someone who has different data from you can feel like meeting someone who is just plain wrong about a lot of things!
Also … I wonder what a person whose maps of the social world were really “no better than random” would look like. I think he or she would be vastly more unfortunate than a paranoid schizophrenic. He or she would certainly be grossly unable to function in society, lacking any ability to model or predict other people. As a result, he or she would probably have no friends, job, or political allies. Lacking the ability to work with other people at all, he or she would certainly not look like a member of any political movement.
As such, I have to consider that when applied to someone who clearly does not have these attributes, that expression is being used as merely a crude insult, akin to calling someone a “drooling moron” or “mental incompetent” because they disagree with you.
Even if everyone’s map is distorted, I think there is an important difference whether people try to update, or don’t even try. Which is part of what this website is about.
In other words, I would be okay with an X-ist who says they could be convinced against X-ism by evidence, even if they obviously consider such evidence very unlikely.
(And I obviously wouldn’t be okay with people suggesting that presenting an evidence against X-ism should be punished.)
Right. Refusing beforehand to consider certain types of argument/conclusion without looking at their merits, and having freely-acknowledged yet apparently-not-seen-as-a-problem-and-even-actively-justified emotional reactions to those arguments that trigger that refusal[1], seem like exactly the sort of things this site—or any community dedicated to generating quality thought—would want to discourage as much as possible. And when the justification is given in the language of a thede/tribe/political movement/identity that is opposed to the types of argument/conclusion being rejected… well, creating/promoting/incentivizing those emotional reactions is very useful to the movement, but not at all conducive to generating quality thought.
(The fun part about all of this is that it looks like it leads straight to a version of Marcuse’s paradox (tolerance requires intolerance of intolerance): you have to refuse to update toward refusing to update.)
[1] I’ve been calling this sort of thing a memetic immune reaction, extending the memes-as-viruses metaphor. The justification for it isn’t always present, and the emotional trigger to the refusal isn’t always acknowledged, so that blog post is really an excellent case study. (edit: whoops, asterisks are bullet points, can’t footnote that way)
I strongly suspect that people who make the claim “no amount of evidence could convince me of not-X” have simply absorbed the meme that X must be supported as much as possible and not the meme that all beliefs should be subject to updating. I very much doubt that expressing the above claim is much evidence that the claim is true. And it’s hard to absorb memes like “all beliefs should be subject to updating” if you are made to feel unwelcome in the communities where those memes are common.
Feminism points out, though, that the social mainstream is also a strong political identity which systematically distorts people’s maps.
This sounds awfully like “if you’re not with me, you’re my enemy.” Any advice how to untangle myself from this web that seems inescapable? I already don’t vote or read the news from any particular source, nor do I actively try to change political opinions.
People with agendas seem to want to make everything about politics and me as their pawn as a consequence. When they try to take my passiveness IRL as a sign of opposition to their political agenda, I usually proceed to explain how much more of a political enemy I could be just to demonstrate my point if I cared to.
People who do not claim a named gender-related political identity (like “feminist” or “MRA”) nonetheless typically explicitly teach and reinforce ideas about gender … and get defensive about them in pretty much the same way that people get defensive about political ideas.
I can see the problem you’re trying to avoid—the assumption that one sort of feminism is typical for women. And I think it’s worth avoiding.
However, you seem to be implying that men aren’t excessively clustered by politics at LW.
Also, the problem pointed to in the Not on the Master List article doesn’t generally manifest at that level of fear. I think the more common negative reaction to LW is moderate revulsion, and I suspect that just inviting more women isn’t going to solve it.
If anyone tried the experiment of inviting more women, it might be world posting about how it worked out.
Maybe it’s just that when someone says: “I feel uncomfortable about X”, my natural reaction is thinking about a possible fix; but when someone says: “I am a member of a tribe T and we dislike X”, my natural reaction is: Fuck you, and fuck your tribe T!
Only later comes the rationalization, that improving a situation for a specific person, especially for someone who feels some discomfort and yet wants to be a member of the community, is good for the community. But obeying demands made in the name of a different tribe, just helps the other tribe conquer this territory; and the complaining person probably wasn’t interested in membership too much, just wanted to plant a flag of the tribe T here.
My model of a person who wrote this article is that even if LW changed according to their wishes, they wouldn’t join LW anyway (they would just tick off another internet battle won), or they would join but would contribute mostly by criticizing other things they don’t like, making some existing members (including women) uncomfortable.
Still, there is a question: If we change according to this person’s wishes, maybe this person will not join us, but perhaps some other person would? In which case, I recommend thinking about making LW more comfortable to this hypothetical other person, whose wishes in fact don’t have to be the same. Maybe this other person would actually prefer to express their opinions more freely.
you seem to be implying that men aren’t excessively clustered by politics at LW.
According to the survey, it’s 36% liberal, 30% libertarian, 27% socialist, (edit:) 3% conservative. (Okay, that’s all members, but since men are 90%, I assume the numbers for men would be pretty much the same, plus or minus at most 10% in some category.) At worst that would be (edit:) three different clusters; and any specific of them would be a minority.
Still, some groups are louder than the others. For example, the Moldbug fans are impossible to overlook. On the other hand, I don’t remember hearing much socialist opinions here; and I think I would have noticed. Not sure what it means. (Different average loudness of different groups?)
the more common negative reaction to LW is moderate revulsion
Common reaction among who? The people who decided to write a critical article about LW? That is not necessary a reaction of an average person.
just inviting more women isn’t going to solve it
Assuming that more women on LW would mean more articles and comments written by women, it would either mean that the content gets less repulsive on average… or that LW fans are repulsive to outsiders whether they are male or female, so at least it cannot be blamed on gender disparity anymore.
Maybe it’s just that when someone says: “I feel uncomfortable about X”, my natural reaction is thinking about a possible fix; but when someone says: “I am a member of a tribe T and we dislike X”, my natural reaction is: Fuck you, and fuck your tribe T!
Not sure if you meant to imply this, but did the linked article read to you like, “I am a member of tribe T and we dislike X”? To me it just sounded like, “I feel uncomfortable about X.”
Uhm, after reading the article again, I think you are right. It was written as: “I feel uncomfortable about X.”
Yet I somehow perceived it completely differently. I wonder why exactly. Probably because it was long and not going to the point (which made the real point less obvious) and contained a lot of keywords typical for a specific tribe (so I assumed it was speaking in the name of the tribe).
Ah that makes sense. Maybe also because it was worded as a response to a particular tribe (ours), it may have been natural to assume that it was positioned as coming from a particular other tribe.
″ moderate revulsion” is a reaction I’ve seen from people who I would like to be party of the community and I thought had a reasonable chance of being interested.
According to the survey, it’s 36% liberal, 30% libertarian, 27% socialist, 25% conservative....At worst that would be four different clusters; and any specific of them would be a minority.
Math. Conservatives are 3%.
Just 3 labels make up roughly 93%, and I’d say only two real clusters, as libertarian vs. socialist/liberal. I haven’t noticed substantive debates here between liberals and socialists. It would be interesting to see, if someone can point some out.
Note the predominance of the Anglosphere—with the 4 top represented countries making up around 75% of the survey respondents, and those 4 countries being 4 of the top six in per capita terms.
This doesn’t matter for your point; I’m just letting you know: the survey results showed 3% conservative, not 35%. There were 35 total conservatives, which was 3% of respondents.
Only if their maps are better than random. We should try to attract those people from the under-represented groups whose maps are better than random.
People with strong political identities usually have their maps systematically distorted. So while trying to attract the members of the under-represented groups, we should avoid political applause lights, to avoid attracting the most politically active members of these groups.
Specifically, I think LW would benefit from participation of many women, but we should avoid applause lights of feminism, social justice, or however it is called. Because that’s just one specific subset of women. If a person with strong political opinions criticizes LW as not the best place for them… well, maybe in this specifical case, that’s system working as intended.
Instead, invite all the smart women you know to the LW meetup, and encourage them to write an article on LW. Select them by smartness, not by political activity and willingness to criticize LW for not conforming to their party line. Analogically for any other under-represented groups. Invite them as individuals, not as political forces.
Oh, certainly. Feminism points out, though, that the social mainstream is also a strong political identity which systematically distorts people’s maps. They use somewhat unfortunate historical words for this effect, like “patriarchy”. That’s just a label on their maps, though; calling a stream a creek doesn’t change the water.
So combining this with your guideline, we should be careful not to invite anyone who has a strong political identity … but we cannot do that, because “ordinary guy” (and “normal woman”) is a strong political identity too. It’s just a strong political identity one of whose tenets is that it is not a strong political identity.
We don’t have the freedom to set out with an undistorted map, nor of having a perfect guide as to whose maps are more distorted. Being wrong doesn’t feel like being wrong. A false belief doesn’t feel like a false belief. If you start with ignorance priors and have a different life, you do not end up with the same posteriors. And as a consequence, meeting someone who has different data from you can feel like meeting someone who is just plain wrong about a lot of things!
Also … I wonder what a person whose maps of the social world were really “no better than random” would look like. I think he or she would be vastly more unfortunate than a paranoid schizophrenic. He or she would certainly be grossly unable to function in society, lacking any ability to model or predict other people. As a result, he or she would probably have no friends, job, or political allies. Lacking the ability to work with other people at all, he or she would certainly not look like a member of any political movement.
As such, I have to consider that when applied to someone who clearly does not have these attributes, that expression is being used as merely a crude insult, akin to calling someone a “drooling moron” or “mental incompetent” because they disagree with you.
tldr: Having strong political opinions feels like common sense from the inside.
Even if everyone’s map is distorted, I think there is an important difference whether people try to update, or don’t even try. Which is part of what this website is about.
In other words, I would be okay with an X-ist who says they could be convinced against X-ism by evidence, even if they obviously consider such evidence very unlikely.
(And I obviously wouldn’t be okay with people suggesting that presenting an evidence against X-ism should be punished.)
Right. Refusing beforehand to consider certain types of argument/conclusion without looking at their merits, and having freely-acknowledged yet apparently-not-seen-as-a-problem-and-even-actively-justified emotional reactions to those arguments that trigger that refusal[1], seem like exactly the sort of things this site—or any community dedicated to generating quality thought—would want to discourage as much as possible. And when the justification is given in the language of a thede/tribe/political movement/identity that is opposed to the types of argument/conclusion being rejected… well, creating/promoting/incentivizing those emotional reactions is very useful to the movement, but not at all conducive to generating quality thought.
(The fun part about all of this is that it looks like it leads straight to a version of Marcuse’s paradox (tolerance requires intolerance of intolerance): you have to refuse to update toward refusing to update.)
[1] I’ve been calling this sort of thing a memetic immune reaction, extending the memes-as-viruses metaphor. The justification for it isn’t always present, and the emotional trigger to the refusal isn’t always acknowledged, so that blog post is really an excellent case study. (edit: whoops, asterisks are bullet points, can’t footnote that way)
I strongly suspect that people who make the claim “no amount of evidence could convince me of not-X” have simply absorbed the meme that X must be supported as much as possible and not the meme that all beliefs should be subject to updating. I very much doubt that expressing the above claim is much evidence that the claim is true. And it’s hard to absorb memes like “all beliefs should be subject to updating” if you are made to feel unwelcome in the communities where those memes are common.
This sounds awfully like “if you’re not with me, you’re my enemy.” Any advice how to untangle myself from this web that seems inescapable? I already don’t vote or read the news from any particular source, nor do I actively try to change political opinions.
People with agendas seem to want to make everything about politics and me as their pawn as a consequence. When they try to take my passiveness IRL as a sign of opposition to their political agenda, I usually proceed to explain how much more of a political enemy I could be just to demonstrate my point if I cared to.
If everyone has a strong political identity, then the phrase “strong political identity” is meaningless.
Exactly. Reversed stupidity is not intelligence.
Let me try to unpack it a bit:
People who do not claim a named gender-related political identity (like “feminist” or “MRA”) nonetheless typically explicitly teach and reinforce ideas about gender … and get defensive about them in pretty much the same way that people get defensive about political ideas.
I can see the problem you’re trying to avoid—the assumption that one sort of feminism is typical for women. And I think it’s worth avoiding.
However, you seem to be implying that men aren’t excessively clustered by politics at LW.
Also, the problem pointed to in the Not on the Master List article doesn’t generally manifest at that level of fear. I think the more common negative reaction to LW is moderate revulsion, and I suspect that just inviting more women isn’t going to solve it.
If anyone tried the experiment of inviting more women, it might be world posting about how it worked out.
Maybe it’s just that when someone says: “I feel uncomfortable about X”, my natural reaction is thinking about a possible fix; but when someone says: “I am a member of a tribe T and we dislike X”, my natural reaction is: Fuck you, and fuck your tribe T!
Only later comes the rationalization, that improving a situation for a specific person, especially for someone who feels some discomfort and yet wants to be a member of the community, is good for the community. But obeying demands made in the name of a different tribe, just helps the other tribe conquer this territory; and the complaining person probably wasn’t interested in membership too much, just wanted to plant a flag of the tribe T here.
My model of a person who wrote this article is that even if LW changed according to their wishes, they wouldn’t join LW anyway (they would just tick off another internet battle won), or they would join but would contribute mostly by criticizing other things they don’t like, making some existing members (including women) uncomfortable.
Still, there is a question: If we change according to this person’s wishes, maybe this person will not join us, but perhaps some other person would? In which case, I recommend thinking about making LW more comfortable to this hypothetical other person, whose wishes in fact don’t have to be the same. Maybe this other person would actually prefer to express their opinions more freely.
According to the survey, it’s 36% liberal, 30% libertarian, 27% socialist, (edit:) 3% conservative. (Okay, that’s all members, but since men are 90%, I assume the numbers for men would be pretty much the same, plus or minus at most 10% in some category.) At worst that would be (edit:) three different clusters; and any specific of them would be a minority.
Still, some groups are louder than the others. For example, the Moldbug fans are impossible to overlook. On the other hand, I don’t remember hearing much socialist opinions here; and I think I would have noticed. Not sure what it means. (Different average loudness of different groups?)
Common reaction among who? The people who decided to write a critical article about LW? That is not necessary a reaction of an average person.
Assuming that more women on LW would mean more articles and comments written by women, it would either mean that the content gets less repulsive on average… or that LW fans are repulsive to outsiders whether they are male or female, so at least it cannot be blamed on gender disparity anymore.
Not sure if you meant to imply this, but did the linked article read to you like, “I am a member of tribe T and we dislike X”? To me it just sounded like, “I feel uncomfortable about X.”
Uhm, after reading the article again, I think you are right. It was written as: “I feel uncomfortable about X.”
Yet I somehow perceived it completely differently. I wonder why exactly. Probably because it was long and not going to the point (which made the real point less obvious) and contained a lot of keywords typical for a specific tribe (so I assumed it was speaking in the name of the tribe).
Also because members of that tribe frequently argue that making them uncomfortable should be a punishable offense.
Ah that makes sense. Maybe also because it was worded as a response to a particular tribe (ours), it may have been natural to assume that it was positioned as coming from a particular other tribe.
″ moderate revulsion” is a reaction I’ve seen from people who I would like to be party of the community and I thought had a reasonable chance of being interested.
Math. Conservatives are 3%.
Just 3 labels make up roughly 93%, and I’d say only two real clusters, as libertarian vs. socialist/liberal. I haven’t noticed substantive debates here between liberals and socialists. It would be interesting to see, if someone can point some out.
Note the predominance of the Anglosphere—with the 4 top represented countries making up around 75% of the survey respondents, and those 4 countries being 4 of the top six in per capita terms.
This doesn’t matter for your point; I’m just letting you know: the survey results showed 3% conservative, not 35%. There were 35 total conservatives, which was 3% of respondents.