As far as I can tell, the procreation case isn’t defined well enough in Schwarz for me to enage with it. In particular, in what exact way are the decision of my father and I entangled? (Just saying the father follows FDT isn’t enough.) But, I do think there is going to be a case basically like this where I bite the bullet here. Noteably, so does EDT.
That would mean that believed he had a father with the same reasons, who believed he had a father with the same reasons, who believed he had a father with the same reasons...
I.e., this would require an infinite line of forefathers. (Or at least of hypothetical, believed-in forefathers.)
If anywhere there’s a break in the chain — that person would not have FDT reasons to reproduce, so neither would their son, etc.
Which makes it disanalogous from any cases we encounter in real life. And makes me more sympathetic to the FDT reasoning, since it’s a stranger case where I have less strong pre-existing intuitions.
...which makes the Procreation case an unfair problem. It punishes FDT’ers specifically for following FDT. If we’re going to punish decision theories for their identity, no decision theory is safe. It’s pretty wild to me that @WolfgangSchwarz either didn’t notice this or doesn’t think it’s a problem.
A more fair version of Procreation would be what I have called Procreation*, where your father follows the same decision theory as you (be it FDT, CDT or whatever).
As far as I can tell, the procreation case isn’t defined well enough in Schwarz for me to enage with it. In particular, in what exact way are the decision of my father and I entangled? (Just saying the father follows FDT isn’t enough.) But, I do think there is going to be a case basically like this where I bite the bullet here. Noteably, so does EDT.
Your father followed FDT and had the same reasons to procreate as you. He is relevantly like you.
That would mean that believed he had a father with the same reasons, who believed he had a father with the same reasons, who believed he had a father with the same reasons...
I.e., this would require an infinite line of forefathers. (Or at least of hypothetical, believed-in forefathers.)
If anywhere there’s a break in the chain — that person would not have FDT reasons to reproduce, so neither would their son, etc.
Which makes it disanalogous from any cases we encounter in real life. And makes me more sympathetic to the FDT reasoning, since it’s a stranger case where I have less strong pre-existing intuitions.
...which makes the Procreation case an unfair problem. It punishes FDT’ers specifically for following FDT. If we’re going to punish decision theories for their identity, no decision theory is safe. It’s pretty wild to me that @WolfgangSchwarz either didn’t notice this or doesn’t think it’s a problem.
A more fair version of Procreation would be what I have called Procreation*, where your father follows the same decision theory as you (be it FDT, CDT or whatever).