Same thing as ‘multiple competing goals’, where those goals are ‘do not be part of a causal chain that leads to the death of others’ and ‘reduce the death of others’.
RichardHughes
I fear bees way less than I fear super-torment. Let’s go with the bees.
What does it have by way of input?
Have you read Transmetropolitan? This is actually a major sub-plot. There is a significant quantity of people who had cryonics, were thawed, were released under their own recognizance in to an unrecognizably bizarre future, and promptly became homeless, desperate vagrants.
edit: ignore this comment, redundant with discussion from DataPacRat
I can’t. But that sounds like a more useful question!
“Not all data is productively quantifiable to arbitrary precision.” Hoard that, and grow wiser for it.
Why is it important to quantify that value?
I live my life under the assumption that it is correct, and I do not make allowances in my strategic thinking that it may be false. As for how hard it would be to convince me I was wrong, I am currently sufficiently invested in the atomic theory of matter that I can’t think, off-hand, what such evidence would look like. But I presume (hope) that a well-stated falsifiable experiment which showed matter as a continuum would convince me to become curious.
Are you sure that you really want to have done Y? Maybe you just think you do.
It is admittedly not an existential risk for our species, but it is an existential risk for our civilization.
I’m not competent to comment on the ‘revealed incompetence of the Bitcoin community’, but for the benefit of those who aren’t aware of those issues, it would useful if you could either summarize that revelation or post a link to such a summary.
Don’t forget the threat of high-atmospheric detonations creating electromagnetic pulses big enough to destroy every un-shielded microchip in Europe, a.k.a., every microchip in Europe. Even a rogue state can manage that.
1: Obviously I would PREFER 1.0, but if it appears likely that it will never happen, I’d be okay with 0.900. I won’t be a clever motherfucker anymore, but I’ll still be a motherfucker. As long as I have the capacity to love and be loved, I’ll find a way to be happy. It might not be the way I use now, but I have confidence I’ll find one.
2: Anyone who has themselves frozen without considering this angle is being very silly; ideally we just look in their will. If they didn’t specify conditions for their revivification, we should revive them whenever the value seems morally justifiable to the unfreezer due to improving conditions or just economic necessity.
3: I’ll volunteer to be the trial for 0.500 function. Sure, it’ll suck, and I’ll probably die again in the near future, confused and unhappy, but whatever, yo. Science ain’t easy. Plus right now I’m resigned to my eventual death regardless, so what the fuck ever.
How are the worst-case-scenario recovery tools? I.E., if you’re injured, do you risk bankruptcy from medical care? How’s the crime risk? Long term health risks?
Speaking as a man who is dubious enough about the “invisible hand of the free market” that I universally refer to it in sarcasm-quotes, I would be very interested in such a sequence.
The parallels with Newcomb’s Paradox are obvious, and the moral is the same. If you aren’t prepared to sacrifice a convenient axiom for greater utility, you’re not really rational. In the case of Newcomb’s Paradox, that axiom is Dominance. In this case, that axiom is True Knowledge Is Better Than False Knowledge.
In this instance, go for falsehood.
Decision paralysis is a cruel binding that falls only on the unfettered.
The specific fake argument used is flawed because of that. When people make the correlation-causation error, how often are they doing it based off of a variable that’s constant across the population? Do people ever really develop ‘drinking water causes x’ beliefs?
It’s a valid point and very true, but I suspect that it isn’t applicable to the issue at hand.
Disagree. Our target audience—humans—rarely if ever thinks of ‘correlation’ in terms of its mathematical definition and I suspect would be put off by an attempt to do so.
Can you find that article about cupholder man-years?