Psi advocates have had plenty of opportunities to demonstrate real phenomena. They have failed. They have repeatedly, demonstrably, empirically failed.
That is just talking point bull**. Go read the literature cited in Irreducible Mind, Entangled Minds or many other books.
Your problem is you won’t believe anything unless some “magic man” shows up on a stage in front of James Randi and telepathically bends spoons in front of all the world. I agree with you that people who can do that do not appear to exist, and those who make those claims universally appear to be fraudulent.
You’re not interested in evaluating the evidence that actually exists, because it isn’t dramatic and theatrical enough for you. There is a huge body of scientific evidence that psi effects occur—the fact that you are utterly unfamiliar with it is irrelevant to its merits.
no one who seriously suggests that mental states affecting health and shamanistic death spells are evidence for either ‘non-reductionism’ or psi is worth taking the time to refute in detail.
You obviously missed the salience of much of the chapter, which ranged from effects like voodoo death which could perhaps be explained reductionistically through nocebo effects, to effects like tumors disappearing because of placebo influence, which are much more difficult to account for, to effects like hypnotic induction of burns and blisters in particular locations which are exceedingly difficult to explain reductionistically, to effects like skin writing and remote staring experiments which cannot be explained reductionistically in any plausible manner.
In any event, most reductionists refuse to accept any role for placebo effect beyond subjective comfort, so certainly their views will be washed away by the torrent of evidence in Chapter 3.