Read chapter 3, then come back and explain why a reductionistic explanation best accounts for the phenomena described there. Because if you are inconversant with the evidence, you simply have no rational basis to make any comment whatsoever.
You also seem to be playing some kind of semantic games with the word “reductionism” which I’ll just note and ignore.
Caledonian,
Read chapter 3, then come back and explain why a reductionistic explanation best accounts for the phenomena described there. Because if you are inconversant with the evidence, you simply have no rational basis to make any comment whatsoever.
You also seem to be playing some kind of semantic games with the word “reductionism” which I’ll just note and ignore.