Thank you. I want to stress (you already spent some words on this) that we don’t always think with the aim to find truth, or find some particular truth.
Thinking as how to achieve some goal looks different from thinking as how to best describe some facet of the world. When evaluating your thoughts (or when someone else evaluates yours) I think it paramount to know what motivated your reasoning in the first place.
My tag — not for getting to think real, but for knowing whether your thought was good — is to understand the constraints the thought was under.
Who can learn the thought?
In what way do observers look at the thought (is there access to the direct thought or only its outcome in some form?)
What consequences would counterfactual thoughts have had?
The failure mode I’m trying to prevent is misidentifying any failures about your past thinking due to forgetting the context under which the thinking occurred. You might evaluate that some past thought wasn’t world-saving enough, but at the time that thought might not have been trying to be that. That’s not a flaw of the thought-generation mechanism, but of the drive which invoked that.
More generally, “motivated reasoning” is a horrible term to describe misguided cognition. Have motives and know them (not that this post used this phrase).
Tangentially, I fear that the model of psychology of “human agency originates from trying to correct the world such that it fits our false beliefs about it” is correct.
I hate systematically believing false things, but do notice that my times of greatest labor have a strong sense of “trying to correct the world towards how it should be”, where the “should be” is epistemically flavored. Meditations that aim to grok how the world is not how it should be, seem to diminish my drive to rectify the flaw and yield acceptance instead.