Hi Flinter (and welcome to LessWrong)
You’ve resorted to a certain argumentative style in some of your responses, and I wanted to point it out to you. Essentially, someone criticizes one of your posts, and your response is something like:
“Don’t you understand how smart John Nash is? How could you possibly think your criticism is something that John Nash hadn’t thought of already?”
The thing about ideas, notwithstanding the brilliance of those ideas or where they might have come from, is that communicating those ideas effectively is just as important as the idea itself. Even if Nash’s Ideal Money scheme is the most important thing in the universe, if you can’t communicate the idea effectively, and if you can’t convincingly respond to criticism without hostility, no one will ever understand that idea but you.
A great modern example of this is Mochizuki’s interuniversal Teichmuller theory, which he singlehandedly developed over the course of a decade in near complete isolation. It’s an extremely technically dense new way of doing number theory that he claims resolves several outstanding conjectures in number theory (including the ABC Conjecture, among a couple others). And it’s taken over four years for some very high profile mathematicians to start verifying that it’s probably correct. This required workshops and hundreds of communications between Mochizuki and other mathematicians.
Point being: Progress is sociological as much as it is empirical. If you aren’t able to effectively communicate the importance of an idea, it might be because the community at large is hostile to new ideas, even when represented in the best way possible. But if a community—a community which is, nominally, dedicated to rationally evaluating ideas—is unable to understand your representation, or see the importance of it, it might just be because you’re bad at explaining it, the idea isn’t all that great, or both.
What can a “level 5 framework” do, operationally, that is different than what can be done with a Bayes net?
I admit that I don’t understand what you’re actually trying to argue, Christian.