In case you hadn’t noticed, this is a general problem. And you’re right, the observer is not some guy speaking from some immutable “neutral point of view” but it’s an error made very commonly by certain “scientists” every day. His error was not one of theology, but one commonly made by “evolutionary psychologists”. But let’s consider this case: if evolution has free dibs on everything, and it lacks any teleological component whatsoever, then what are we to say about your status as a rational being?
bobthechef
Karma: 7
Are you sexually attracted to manikins?
Your error is falsely conclude that he fallacy is essential to human thinking, that the properties projected are always and the same across the board, and that they cannot differ. And what the heck does “human only perceive a tiny percentage of the actual properties of objects” even mean? We certainly don’t know all there is about a thing, but what properties are you even talking about and how?
Exactly. I never conceived of the alien taking the woman because she was attractive. Weaker perhaps, but not because he found her sexy. Damsel in distress. I think it is your, author of this article, who suffered from mind projection fallacy, not necessarily the creators of the comic or the rest of the audience. To me, from the point of view of the story, it was just a tragic accident that the woman being hauled off was one I found beautiful.
That’s a rather weak explanation because you’re implying the presence of causes without elucidating them, or you’re creating a cause out of evolution, which is not a cause.
From the standpoint of being, we apprehend the accidental properties of a thing first, but from the point of view of the intellect, we apprehend “gorillaness” first, so in the context of gorillaness, sexiness is impossible in relation to human. One cannot find a gorilla sexy unless one is confused in some way. This is why zoophilia is a mental disorder.
You can find something about a gorilla beautiful, certainly, but this is not the same as sexy.
Why would it be? It’s an ontological statement about the existence of many instances of what you have identified as persons. It doesn’t attribute anything to them. And following your pseudotechnical jargon, why would you presume the pal you’re speaking to (“we both recognize...”) is nothing but another instance of this “pattern”? Your biased. You’re exempting someone because you want them to be a person.