Does it follow from the above that all human cognitive algorithms that motivate behavior have the phenomenal character of pleasure and pain? If not, can you clarify why not?
I think that probably all human cognitive algorithms that motivate behaviour have some phenomenal character, not necessarily that of pleasure and pain (e.g., jealousy).
I agree that any cognitive system that implements algorithms sufficiently broadly similar to those implemented in human minds is likely to have the same properties that the analogous human algorithms do, including those algorithms which implement pleasure and pain.
I agree that not all algorithms that motivate behavior will necessarily have the same phenomenal character as pleasure or pain.
This leads me away from the intuition that phenomenal pleasure and pain necessarily fall out of any functional cognitive structure that implements anything analogous to a utility function.
Does it follow from the above that all human cognitive algorithms that motivate behavior have the phenomenal character of pleasure and pain? If not, can you clarify why not?
I think that probably all human cognitive algorithms that motivate behaviour have some phenomenal character, not necessarily that of pleasure and pain (e.g., jealousy).
OK, thanks for clarifying.
I agree that any cognitive system that implements algorithms sufficiently broadly similar to those implemented in human minds is likely to have the same properties that the analogous human algorithms do, including those algorithms which implement pleasure and pain.
I agree that not all algorithms that motivate behavior will necessarily have the same phenomenal character as pleasure or pain.
This leads me away from the intuition that phenomenal pleasure and pain necessarily fall out of any functional cognitive structure that implements anything analogous to a utility function.