Possibly. Is this your interpretation of the paragraphs 304 and 307? But which arguments can he use to assert that, if he argued previously for not knowing definitively? I really enjoy your takes on this. I hope this is also kind of fruitful for your endeavors.
It’s my overall impression. He revisits the topic a lot.
But which arguments can he use to assert that, if he argued previously for not knowing definitively?
I don’t think he took a position. I just meant that he puts more emphasis on avoiding people mistakenly thinking he is claiming internal experience don’t exist than he does on avoiding people mistakenly thinking that he is claiming they do exist. Presumably because he was more often attacked for the former.
Possibly. Is this your interpretation of the paragraphs 304 and 307? But which arguments can he use to assert that, if he argued previously for not knowing definitively? I really enjoy your takes on this. I hope this is also kind of fruitful for your endeavors.
It’s my overall impression. He revisits the topic a lot.
I don’t think he took a position. I just meant that he puts more emphasis on avoiding people mistakenly thinking he is claiming internal experience don’t exist than he does on avoiding people mistakenly thinking that he is claiming they do exist. Presumably because he was more often attacked for the former.
I see, thank you for that and thank you for the conversation.