Boarding schools and prisons create similar social scenarios. I believe male-male rape/harassment/”hazing” is/was a significant problem in many all-male British boarding schools.
Fraternities fit into more or less the same category, and likewise frequently feature various forms of ritualized homosexuality. It just isn’t considered acceptable to acknowledge this; being the receptive partner in gay male sex has been considered damaging to masculinity for thousands of years, in at least the West and Japan.
I know it’s by far the more common in the real world, but MoR!Hogwarts seems to differ significantly in the politics of gender and sexuality from most of real life, and I wanted to investigate how those differences would affect this situation. Since I don’t yet have a clear theory of mind regarding why rape occurs or is gender-biased, I was trying to gather explanations from the rest of the peanut gallery.
I must have missed the part where we see that MoR!Hogwarts in general differs in gender politics and sexuality than most of real life, except for the “girls can compete in contact sports/armies with boys” bit, but that’s a logical consequence of inherent equality of magical power. Lupin and Harry accepted a Peter/Sirius relationship without any squick, but Harry’s a child of the Enlightenment (who, by dint of his uber-prodigy-ness likely didn’t have jock-type macho-boys or religious conservatives as his formative peer group) and Lupin’s a member of a disadvantaged minority himself. Do we have any evidence that someone like Lucius Malfoy would not be about as homophobic as the average medieval baron, of the sort who would teach his son that raping uppity peasant girls with impunity is one of the bennies that comes with “good breeding?” Or that, say, Seamus Finnigan wouldn’t have the same kind of teen-boy homophobia/bullying reaction that’s fairly common in our world?
Do we have any evidence that someone like Lucius Malfoy would not be about as homophobic as the average medieval baron
Yes, the beginning of Chapter 42 suggests this very much!
There we are told that some Wizards[*], at least young ones, find the idea that Muggles hate homosexuality so surprsing that they expected it to be anti-Muggle propaganda. And not just any anti-Muggle propaganda, but Death-Eater propaganda. The implication is that Death Eaters (and Lucius Malfoy is one) have been spreading the word among Wizards that Muggles hate homosexuality. It would be difficult to do this if these Death Eaters hated homosexuality themselves!
[*] When capitalised, I use this word to mean both witches and wizards, as in ‘Wizarding Britain’, ‘Azkaban, the Wizard prison’, etc.
Ooooops, yeah, major reading comprehension fail on my part. When I read that chapter, I just kinda sped past the squee-ing girls to get to the story, and ended up still seeing things through the lens of canon and Harry’s previous impression of “Damn, these Wizards totally missed out on the Enlightenment!” Guess I need to pay more attention to preconceived notions and not letting them cloud my vision. :)
With more reflection though, it does make sense to me that Wizards would have a more enlightened attitude toward LGBTQ people, and find other irrational reasons to hate each other. In a world where some people can turn into animals, or alter their bodies at will (Metamorphomagi), and anybody with a jug of Polyjuice Potion and a clipping of hair can change their physical sex, non-heteronormative sexual identity could be seen as pretty tame. McGonagall could, if she so desired, turn into her feline form and go out lookin’ for some tom. Or if she’s lesbian or bi, then McGonagall/Mrs. Norris.
“Wow,” Daphne said, sounding a little shocked. “You mean Muggles really do hate that? I thought that was just something the Death Eaters made up.”
“No,” said an older Slytherin girl Hermione didn’t recognize, “it’s true, they have to get married in secret, and if they’re ever discovered, they get burned at the stake together. And if you’re a girl who thinks it’s romantic, they burn you too.” ”
-From the beginning of Chapter 42
It would seem to imply that being gay is certainly accepted, so much so that the Death Eaters used the Muggles’ homophobia as an argument against them.
The beginning of Chapter 42 seems to suggest casual acceptance of homosexuality, at least relative to the Muggle world. I’m trying to work out what other consequences would result from that and from the inherent equality of magical power—you can’t just change one thing and expect everything else to be the same.
Do we have any evidence that someone like Lucius Malfoy would not be about as homophobic as the average medieval baron, of the sort who would teach his son that raping uppity peasant girls with impunity is one of the bennies that comes with “good breeding?” Or that, say, Seamus Finnigan wouldn’t have the same kind of teen-boy homophobia/bullying reaction that’s fairly common in our world?
I don’t think we do. Apart from the the recent chapter, of course. Everything prior to that would suggest a mild tradition of homophobia would be likely. It would be extremely surprising if there wasn’t a bullying reaction of some kind. Children require very little excuse to bully someone atypical!
I’m not sure ‘by far’ is appropriate in this context. In the US, for instance, 91% of reported rape victims are female and 9% are male, with estimates usually of about 10% reporting for males and 40% reporting for females, which would yield an actual rate of about 28% of rape victims being male. That’s hardly an inconsiderable number.
Though I’m not sure how many of those are in prison, however.
Where are you getting your numbers? They sound to me like they come from the National CrimeVictimization Survey. These are not reports to police, but the result of asking random people if they have been raped. I don’t think that they sample prisoners, so they are probably highly biased against prison rape, but should catch some.
This is a good point.
Is there a specific reason to be significantly more concerned about male-on-female rape than the other three combinations?
It’s by far the most common, outside of certain highly artificial settings that don’t apply to Hogwarts.
Boarding schools and prisons create similar social scenarios. I believe male-male rape/harassment/”hazing” is/was a significant problem in many all-male British boarding schools.
Fraternities fit into more or less the same category, and likewise frequently feature various forms of ritualized homosexuality. It just isn’t considered acceptable to acknowledge this; being the receptive partner in gay male sex has been considered damaging to masculinity for thousands of years, in at least the West and Japan.
I know it’s by far the more common in the real world, but MoR!Hogwarts seems to differ significantly in the politics of gender and sexuality from most of real life, and I wanted to investigate how those differences would affect this situation. Since I don’t yet have a clear theory of mind regarding why rape occurs or is gender-biased, I was trying to gather explanations from the rest of the peanut gallery.
I must have missed the part where we see that MoR!Hogwarts in general differs in gender politics and sexuality than most of real life, except for the “girls can compete in contact sports/armies with boys” bit, but that’s a logical consequence of inherent equality of magical power. Lupin and Harry accepted a Peter/Sirius relationship without any squick, but Harry’s a child of the Enlightenment (who, by dint of his uber-prodigy-ness likely didn’t have jock-type macho-boys or religious conservatives as his formative peer group) and Lupin’s a member of a disadvantaged minority himself. Do we have any evidence that someone like Lucius Malfoy would not be about as homophobic as the average medieval baron, of the sort who would teach his son that raping uppity peasant girls with impunity is one of the bennies that comes with “good breeding?” Or that, say, Seamus Finnigan wouldn’t have the same kind of teen-boy homophobia/bullying reaction that’s fairly common in our world?
Yes, the beginning of Chapter 42 suggests this very much!
There we are told that some Wizards[*], at least young ones, find the idea that Muggles hate homosexuality so surprsing that they expected it to be anti-Muggle propaganda. And not just any anti-Muggle propaganda, but Death-Eater propaganda. The implication is that Death Eaters (and Lucius Malfoy is one) have been spreading the word among Wizards that Muggles hate homosexuality. It would be difficult to do this if these Death Eaters hated homosexuality themselves!
[*] When capitalised, I use this word to mean both witches and wizards, as in ‘Wizarding Britain’, ‘Azkaban, the Wizard prison’, etc.
Ooooops, yeah, major reading comprehension fail on my part. When I read that chapter, I just kinda sped past the squee-ing girls to get to the story, and ended up still seeing things through the lens of canon and Harry’s previous impression of “Damn, these Wizards totally missed out on the Enlightenment!” Guess I need to pay more attention to preconceived notions and not letting them cloud my vision. :)
With more reflection though, it does make sense to me that Wizards would have a more enlightened attitude toward LGBTQ people, and find other irrational reasons to hate each other. In a world where some people can turn into animals, or alter their bodies at will (Metamorphomagi), and anybody with a jug of Polyjuice Potion and a clipping of hair can change their physical sex, non-heteronormative sexual identity could be seen as pretty tame. McGonagall could, if she so desired, turn into her feline form and go out lookin’ for some tom. Or if she’s lesbian or bi, then McGonagall/Mrs. Norris.
So, yeah.
For example
I probably shouldn’t click that at work, should I?
Eww… I’m not posting McGonagall cat porn! Text only and nothing much worse than what is already implied here.
(And for what it is worth even ‘McGonagall cat porn’ image search is clean. Rule 34 is a lie!)
You don’t have to get all YKINOK up in here.
I like the way you think. :3
I don’t know about Seamus Finnigan, but:
″ “Romantic?” Hermione said. “They’re both boys!”
“Wow,” Daphne said, sounding a little shocked. “You mean Muggles really do hate that? I thought that was just something the Death Eaters made up.”
“No,” said an older Slytherin girl Hermione didn’t recognize, “it’s true, they have to get married in secret, and if they’re ever discovered, they get burned at the stake together. And if you’re a girl who thinks it’s romantic, they burn you too.” ” -From the beginning of Chapter 42
It would seem to imply that being gay is certainly accepted, so much so that the Death Eaters used the Muggles’ homophobia as an argument against them.
The beginning of Chapter 42 seems to suggest casual acceptance of homosexuality, at least relative to the Muggle world. I’m trying to work out what other consequences would result from that and from the inherent equality of magical power—you can’t just change one thing and expect everything else to be the same.
I don’t think we do. Apart from the the recent chapter, of course. Everything prior to that would suggest a mild tradition of homophobia would be likely. It would be extremely surprising if there wasn’t a bullying reaction of some kind. Children require very little excuse to bully someone atypical!
I’m not sure ‘by far’ is appropriate in this context. In the US, for instance, 91% of reported rape victims are female and 9% are male, with estimates usually of about 10% reporting for males and 40% reporting for females, which would yield an actual rate of about 28% of rape victims being male. That’s hardly an inconsiderable number.
Though I’m not sure how many of those are in prison, however.
Where are you getting your numbers? They sound to me like they come from the National Crime Victimization Survey. These are not reports to police, but the result of asking random people if they have been raped. I don’t think that they sample prisoners, so they are probably highly biased against prison rape, but should catch some.
I presume you refer to, for example, prisons? Anywhere with sex based segregation and artificially enforced proximity (that rules out ostracism.)
Yes, I had prisons in mind.
Well, in practice, it seems to be a lot more common. Certainly a lot more reported.