Many scientists today are also theists. The actors of the Scientific Revolution successfully compartmentalized their theism. If they had really thought God was likely to modify the results of their experiments to differ from established physical law just to mess around, or that there weren’t any regular physical laws, they wouldn’t have bothered with science.
It had nothing to do with compartmentalized their theism. They cared for the physical laws because they wanted to know how God wants things to be.
If some witch violates the physical laws through her witchcraft that was considered to be bad, not impossible. God wasn’t supposed to have a reason to violate his own laws. A God that violates his own laws wouldn’t be perfect.
Their key idea wasn’t to get rid of theism but to replace looking at the bible to find out God’s will with looking at reality to find out God’s will.
God wasn’t supposed to have a reason to violate his own laws. A God that violates his own laws wouldn’t be perfect.
That implies God does not create miracles—violations of his laws. And that was and is a heresy according to the Catholic church, and I imagine almost all other Christian denominations as well. The story of Christ alone is full of law-violating miracles.
It could imply God left some sort of “backdoor” in his creation, a lawful yet seemingly miraculous and near-impossible to detect part of creation. Matrix Lords, psychic powers etc.
It does seem rather incompatible with Christianity, though.
If the Texanian government sentence a person to death you don’t call the event manslaughter. The fact that the person get’s sentenced to death doesn’t mean that a law gets violated.
The 10 commendments contain “do not kill” but death as punishment for nearly every offence. Laws are a tricky business.
But yes, those early scientists did had a problem of being seen as heretics by the established church.
That is a mistranslation. The original reads “do not murder”, i.e. do not kill extrajudicially.
Also, it’s 10 commandments not commendments :) God was apparently not overly pleased with his chosen people, certainly not enough to commend them 10 ways on the exodus well done.
I hear it was actually closer to “do not engage in blood feud”, but I don’t recall where I heard that so treat it with deep suspicion. In any case, one could add “unless you’re God” to these physical laws for the same effect.
(Wait, if God kills you, isn’t that still extrajudicial? God isn’t working for the government.)
(Wait, if God kills you, isn’t that still extrajudicial? God isn’t working for the government.)
Not really. Divine judgement qualifies for two out of three definitions of judicial right of the bat and then we have to consider that for religious purposes everyone is considered to either belong to a Theocracy under God or be a heathen enemy of the state. On top of that God’s scriptures dedicate much of their content to setting up a legal system, with a book outright dedicated to “Judges”. If it wasn’t for the fact that God just doesn’t exist I think it’d be fair to say that he claimed precedence on “Judicial” a long time back and human states just borrow the concept.
… wait, does that imply there are non-supernatural (ie heaven and hell) sources of magic? Because I can think of other reasons why you wouldn’t want to do business with a demon. Y’know, the whole “wants to torture your soul forever” thing might cause some issues.
EDIT: that is to say, is this intended to justify not using fairies or whatever other superstition? Because I doubt most people are ok with dealing with a demon (that is, something that has “torture all humans forever” as an explicit goal.)
The core idea of laws is that it’s morally bad to violate them.
If you make a contract with another person and then violate that contract you are violating “natural law” in addition to violating the “law of the land”. You sin and might get judged by God after your death for violating “natural law”.
The witch is also violating “natural law”. Now there’s the problem that God might punish the village in which the witch lives for natural law violations. As a result that village might prefer to get rid of the witch.
The idea that the physical laws of the universe are qualitatively different than natural laws like “honor your contracts” is a later development.
The first interest in finding out the natural laws was a very theistic endevour.
Their revolutionary core idea was that it’s possible to understand what God wants by studying reality. Empiric research is a better tool than reading old scriptures to understand God’s will.
As I have said, I was under the impression that demons were supposed to have a natural ability to produce “miracles” from their angel days, and used them as payment for the souls of witches. That said, there would have been considerable variation anyway.
A demon who might want to corrupt a woman won’t start by asking for her soul. To corrupt her he might start by giving her some power without asking anything in return.
Even today there are still Christians who consider certain New Age practices immoral. Hypnosis doesn’t involve summoning the devil and making a bargain with him. It’s still considered to be a dark practice by many Christians. The catholic church took till 1956 to accept hypnosis as not being immoral.
Genemanipulated food would be a modern example where some Christians object that the practice is violating “natural law”. Craig Venter has to defend against the charge of playing God.
According to that Christian perspective biologists are supposed to study how nature works instead of changing it.
Similar things are true for opposition to cryonics. The person who get a contract with Alcor isn’t a Satanist. He still sins, by trying to escape God’s plans for how human’s are supposed to live.
I doubt they had that much respect for corpses of non-human animals. Anyway, trying to heal the sick by whatever method was held to be a sin. Sickness and accidents were believed to be caused by God as a punishment for sin, and a faithful believer would accept the punishment and try to repent. Death itself was a punishment for the original sin, so trying to medically delay death was (at certain times and places) a sin and therefore illegal.
I doubt they had that much respect for corpses of non-human animals.
As I recall, executed criminals were often kosher as well.
Anyway, trying to heal the sick by whatever method was held to be a sin. Sickness and accidents were believed to be caused by God as a punishment for sin, and a faithful believer would accept the punishment and try to repent. Death itself was a punishment for the original sin, so trying to medically delay death was (at certain times and places) a sin and therefore illegal.
I’m going to call BS on that one. To my knowledge, no-one ever has banned attempting to cure the sick. Certain methods of doing so, perhaps, but then I myself am not in favor of legalizing mercury injections.
A demon who might want to corrupt a woman won’t start by asking for her soul.
But that would be the ultimate goal, yes?
(Why specify a woman?)
Even today there are still Christians who consider certain New Age practices immoral. Hypnosis doesn’t involve summoning the devil and making a bargain with him. It’s still considered to be a dark practice by many Christians.
So is karate. What’s your point?
Genemanipulated food would be a modern example where some Christians object that the practice is violating “natural law”. Craig Venter has to defend against the charge of playing God. According to that Christian perspective biologists are supposed to study how nature works instead of changing it.
Similar things are true for opposition to cryonics. The person who get a contract with Alcor isn’t a Satanist. He still sins, by trying to escape God’s plans for how human’s are supposed to live.
… Huh.
So … metallurgy is also sinful because God intended ores to be impure and buried? ALL OF MEDICINE is evil because we’re messing up His plans for that disease? Interracial marriage is bad because God created the races separate? (That last one is both the least plausible and also the only one that was actually made, AFAIK.)
True, but I don’t think “naturalism” is the right name for that. “Determinism” seems closer to it; though perhaps many of them believed that humans had souls that were exempt from the physical laws of nature—so, “physical determinism”?
I also don’t think “successfully compartmentalized their theism” is a good description of what they did. Many of them would have insisted there the lawfulness of Nature was tied to the existence of a Lawgiver, and that theism and science fit together harmoniously in a unified worldview, not in separate mental boxes. From today’s standpoint we can say that the implications of the scientific way of thinking that they launched lead, when fully developed, to an incompatibility or at least a strong tension with theism. But I’d say it is anachronistic to say read that back some hundreds of years and say that the early scientists were compartmentalizing.
“Determinism” seems closer to it; though perhaps many of them believed that humans had souls that were exempt from the physical laws of nature—so, “physical determinism”?
Science is also possible in a non-deterministic universe, one in which the evolution of physical systems has a random component and the future is not fully predictable from a full knowledge of the present. All science needs are natural laws, repeated regularities; they don’t have to be entirely deterministic. And in fact scientists did not have a strong reason to think the universe is deterministic until they had what looked like a complete set of the laws of physics, in the nineteenth and twentieth centuries.
On the other hand, a god that does miracles is incompatible with natural law as we know it, because we presumably can’t put an upper limit on the probability of a miracle occurring. An intelligent god can selectively cause miracles to disrupt particular experiments or to lead scientists to a false conclusion. Science pretty much assumes that won’t happen.
Many of them would have insisted there the lawfulness of Nature was tied to the existence of a Lawgiver, and that theism and science fit together harmoniously in a unified worldview, not in separate mental boxes.
“Many” is ambiguous. What place and time are we talking about? I would expect that until, say, the 19th century, the majority of scientists everywhere were conventionally religious.
And in fact scientists did not have a strong reason to think the universe is deterministic until they had what looked like a complete set of the laws of physics, in the nineteenth and twentieth centuries.
Twentieth? If you’re talking about the first couple decades of it, yeah, but I’m pretty sure that, after quantum mechanics became widely accepted and before the relative state interpretation and similar were proposed, most scientists were not determinists, and many still aren’t today (see the third column of this table).
I don’t know the math of quantum mechanics. My layman’s understanding includes the belief that quanum state evolution is deterministic (described by the Shrodinger equation). I may well be wrong about this.
Either way, my point was that before Maxwell’s equations for electromagnetism, and the understanding that light was a form of EM, science didn’t have anything like a complete description of physics. So it was hard to say whether physics was deterministic, even though the existing Newtonian law of gravity was. Once there was an attempt at a Law of Everything, even though it was refined over time, there was at least strong evidence for determinism.
Yes, the evolution of the quantum state is deterministic, but according to certain interpretations of quantum mechanics, after a “measurement” “wave function collapse” occurs, which is stochastic.
There are places in the Bible where it sounds very much like God does not want to be clearly understood. I seem to remember a verse (I don’t recall which book it’s in...) where Jesus says that he speaks in parables (as opposed to plainly) because otherwise most people would understand him.
The general argument I’ve heard is that evil serves a purpose, and perfection according to God requires the experience of lots and lots of bullcrap. The obvious question is why he wouldn’t then create people with those experiences built in...
Jesus says that he speaks in parables (as opposed to plainly) because otherwise most people would understand him. The general argument I’ve heard is that evil serves a purpose, and perfection according to God requires the experience of lots and lots of bullcrap.
Those … don’t seem connected. You appear to be talking about theodicy.
As for “otherwise most people would understand him”, I think that’s in the context of hiding his messiah-ness.
I’m talking from the perspective of modern people like Newton. They didn’t consider a good God to engage in morally bad practices like lying and misleading.
Judea Pearl always gives Abraham arguing with God about Sodom and Gomorrah as the example of the first recorded scientist. The point of science is the discovery of rules (in Abraham’s case the rule for collective punishment).
If this is to be believed, “Traditionalists” (i.e. Catholics) were originally already “compartimentalized” (to use your word, which I’m not sure is the best one—see Alejandro1′s reply) to begin with, and it’s “Moderns” (i.e. Protestants) who decompartimentalized.
That’s a fair description. Even earlier Traditionalists were not yet compartmentalized, and so couldn’t do Science. Compartmentalization helped them. Then “Moderns” decompartmentalized again, with the result that some of them moved towards either atheism or a completely lawful (non-interfering) concept of God, and could do science; while others moved towards fundamentalism, and ended up rejecting the lawfulness of nature and therefore science.
Many scientists today are also theists. The actors of the Scientific Revolution successfully compartmentalized their theism. If they had really thought God was likely to modify the results of their experiments to differ from established physical law just to mess around, or that there weren’t any regular physical laws, they wouldn’t have bothered with science.
It had nothing to do with compartmentalized their theism. They cared for the physical laws because they wanted to know how God wants things to be.
If some witch violates the physical laws through her witchcraft that was considered to be bad, not impossible. God wasn’t supposed to have a reason to violate his own laws. A God that violates his own laws wouldn’t be perfect.
Their key idea wasn’t to get rid of theism but to replace looking at the bible to find out God’s will with looking at reality to find out God’s will.
That implies God does not create miracles—violations of his laws. And that was and is a heresy according to the Catholic church, and I imagine almost all other Christian denominations as well. The story of Christ alone is full of law-violating miracles.
It could imply God left some sort of “backdoor” in his creation, a lawful yet seemingly miraculous and near-impossible to detect part of creation. Matrix Lords, psychic powers etc.
It does seem rather incompatible with Christianity, though.
If the Texanian government sentence a person to death you don’t call the event manslaughter. The fact that the person get’s sentenced to death doesn’t mean that a law gets violated.
The 10 commendments contain “do not kill” but death as punishment for nearly every offence. Laws are a tricky business.
But yes, those early scientists did had a problem of being seen as heretics by the established church.
That is a mistranslation. The original reads “do not murder”, i.e. do not kill extrajudicially.
Also, it’s 10 commandments not commendments :) God was apparently not overly pleased with his chosen people, certainly not enough to commend them 10 ways on the exodus well done.
I hear it was actually closer to “do not engage in blood feud”, but I don’t recall where I heard that so treat it with deep suspicion. In any case, one could add “unless you’re God” to these physical laws for the same effect.
(Wait, if God kills you, isn’t that still extrajudicial? God isn’t working for the government.)
Not really. Divine judgement qualifies for two out of three definitions of judicial right of the bat and then we have to consider that for religious purposes everyone is considered to either belong to a Theocracy under God or be a heathen enemy of the state. On top of that God’s scriptures dedicate much of their content to setting up a legal system, with a book outright dedicated to “Judges”. If it wasn’t for the fact that God just doesn’t exist I think it’d be fair to say that he claimed precedence on “Judicial” a long time back and human states just borrow the concept.
You know, you’re right.
Ahh, that makes more sense.
… wait, does that imply there are non-supernatural (ie heaven and hell) sources of magic? Because I can think of other reasons why you wouldn’t want to do business with a demon. Y’know, the whole “wants to torture your soul forever” thing might cause some issues.
EDIT: that is to say, is this intended to justify not using fairies or whatever other superstition? Because I doubt most people are ok with dealing with a demon (that is, something that has “torture all humans forever” as an explicit goal.)
Law 34: God can do whatever the hell he wants. This law supersedes any precedent and subsequent laws.
If only they’d thought of that one.
That was my first thought.
Oh, true. I guess I read your post too quickly and didn’t process the information.
Hey, if God didn’t think of it...
I always got the impression that it how physical law was being violated (ie selling your soul) that was condemned.
The core idea of laws is that it’s morally bad to violate them.
If you make a contract with another person and then violate that contract you are violating “natural law” in addition to violating the “law of the land”. You sin and might get judged by God after your death for violating “natural law”.
The witch is also violating “natural law”. Now there’s the problem that God might punish the village in which the witch lives for natural law violations. As a result that village might prefer to get rid of the witch.
The idea that the physical laws of the universe are qualitatively different than natural laws like “honor your contracts” is a later development. The first interest in finding out the natural laws was a very theistic endevour.
Their revolutionary core idea was that it’s possible to understand what God wants by studying reality. Empiric research is a better tool than reading old scriptures to understand God’s will.
As I have said, I was under the impression that demons were supposed to have a natural ability to produce “miracles” from their angel days, and used them as payment for the souls of witches. That said, there would have been considerable variation anyway.
A demon who might want to corrupt a woman won’t start by asking for her soul. To corrupt her he might start by giving her some power without asking anything in return.
Even today there are still Christians who consider certain New Age practices immoral. Hypnosis doesn’t involve summoning the devil and making a bargain with him. It’s still considered to be a dark practice by many Christians. The catholic church took till 1956 to accept hypnosis as not being immoral.
Genemanipulated food would be a modern example where some Christians object that the practice is violating “natural law”. Craig Venter has to defend against the charge of playing God. According to that Christian perspective biologists are supposed to study how nature works instead of changing it.
Similar things are true for opposition to cryonics. The person who get a contract with Alcor isn’t a Satanist. He still sins, by trying to escape God’s plans for how human’s are supposed to live.
And the same applies to all doctors. Study of anatomy and medicine was traditionally illegal.
That was out of respect for corpses, IIRC.
I doubt they had that much respect for corpses of non-human animals. Anyway, trying to heal the sick by whatever method was held to be a sin. Sickness and accidents were believed to be caused by God as a punishment for sin, and a faithful believer would accept the punishment and try to repent. Death itself was a punishment for the original sin, so trying to medically delay death was (at certain times and places) a sin and therefore illegal.
As I recall, executed criminals were often kosher as well.
I’m going to call BS on that one. To my knowledge, no-one ever has banned attempting to cure the sick. Certain methods of doing so, perhaps, but then I myself am not in favor of legalizing mercury injections.
But that would be the ultimate goal, yes?
(Why specify a woman?)
So is karate. What’s your point?
… Huh.
So … metallurgy is also sinful because God intended ores to be impure and buried? ALL OF MEDICINE is evil because we’re messing up His plans for that disease? Interracial marriage is bad because God created the races separate? (That last one is both the least plausible and also the only one that was actually made, AFAIK.)
EDIT: fixed some typos.
True, but I don’t think “naturalism” is the right name for that. “Determinism” seems closer to it; though perhaps many of them believed that humans had souls that were exempt from the physical laws of nature—so, “physical determinism”?
I also don’t think “successfully compartmentalized their theism” is a good description of what they did. Many of them would have insisted there the lawfulness of Nature was tied to the existence of a Lawgiver, and that theism and science fit together harmoniously in a unified worldview, not in separate mental boxes. From today’s standpoint we can say that the implications of the scientific way of thinking that they launched lead, when fully developed, to an incompatibility or at least a strong tension with theism. But I’d say it is anachronistic to say read that back some hundreds of years and say that the early scientists were compartmentalizing.
Science is also possible in a non-deterministic universe, one in which the evolution of physical systems has a random component and the future is not fully predictable from a full knowledge of the present. All science needs are natural laws, repeated regularities; they don’t have to be entirely deterministic. And in fact scientists did not have a strong reason to think the universe is deterministic until they had what looked like a complete set of the laws of physics, in the nineteenth and twentieth centuries.
On the other hand, a god that does miracles is incompatible with natural law as we know it, because we presumably can’t put an upper limit on the probability of a miracle occurring. An intelligent god can selectively cause miracles to disrupt particular experiments or to lead scientists to a false conclusion. Science pretty much assumes that won’t happen.
“Many” is ambiguous. What place and time are we talking about? I would expect that until, say, the 19th century, the majority of scientists everywhere were conventionally religious.
Twentieth? If you’re talking about the first couple decades of it, yeah, but I’m pretty sure that, after quantum mechanics became widely accepted and before the relative state interpretation and similar were proposed, most scientists were not determinists, and many still aren’t today (see the third column of this table).
I don’t know the math of quantum mechanics. My layman’s understanding includes the belief that quanum state evolution is deterministic (described by the Shrodinger equation). I may well be wrong about this.
Either way, my point was that before Maxwell’s equations for electromagnetism, and the understanding that light was a form of EM, science didn’t have anything like a complete description of physics. So it was hard to say whether physics was deterministic, even though the existing Newtonian law of gravity was. Once there was an attempt at a Law of Everything, even though it was refined over time, there was at least strong evidence for determinism.
Yes, the evolution of the quantum state is deterministic, but according to certain interpretations of quantum mechanics, after a “measurement” “wave function collapse” occurs, which is stochastic.
An intelligent God could also write crap into a holy book to mislead people. A God that’s good has no reason to mislead people.
Or does he?!
There are places in the Bible where it sounds very much like God does not want to be clearly understood. I seem to remember a verse (I don’t recall which book it’s in...) where Jesus says that he speaks in parables (as opposed to plainly) because otherwise most people would understand him. The general argument I’ve heard is that evil serves a purpose, and perfection according to God requires the experience of lots and lots of bullcrap. The obvious question is why he wouldn’t then create people with those experiences built in...
Those … don’t seem connected. You appear to be talking about theodicy.
As for “otherwise most people would understand him”, I think that’s in the context of hiding his messiah-ness.
I’m talking from the perspective of modern people like Newton. They didn’t consider a good God to engage in morally bad practices like lying and misleading.
And I was joking.
That said, lying could be a necessary evil. Perhaps there are lovecraftian mind-destroying truths out there?
EDIT: relevent
EDIT: Retracted due to double-post.
Judea Pearl always gives Abraham arguing with God about Sodom and Gomorrah as the example of the first recorded scientist. The point of science is the discovery of rules (in Abraham’s case the rule for collective punishment).
If this is to be believed, “Traditionalists” (i.e. Catholics) were originally already “compartimentalized” (to use your word, which I’m not sure is the best one—see Alejandro1′s reply) to begin with, and it’s “Moderns” (i.e. Protestants) who decompartimentalized.
That’s a fair description. Even earlier Traditionalists were not yet compartmentalized, and so couldn’t do Science. Compartmentalization helped them. Then “Moderns” decompartmentalized again, with the result that some of them moved towards either atheism or a completely lawful (non-interfering) concept of God, and could do science; while others moved towards fundamentalism, and ended up rejecting the lawfulness of nature and therefore science.
Er, yeah, “originally” was the wrong word—look at what happened to Galileo.