Eh. If you don’t know the argument it’s irrational to call it wrong. I didn’t really argue anything, I just made an observation for those people who possibly believe that time-continuos self is required for morality.
And you don’t provide any arguments for your claim either..
Okay, here’s one: Even with time-continuos self, humans value other people, even though they personally experience anything other peope do. There’s some (moral) value in other persons. Maybe people value themselves more, but that’s not even relevant to the argument. So, if time-continuos self doesn’t exist, people will value their future selfs as much as any other persons, which is atleast more than nothing.
Of course, this assumes that such a person does value other people. May not apply to every single person.
Eh. If you don’t know the argument it’s irrational to call it wrong. I didn’t really argue anything, I just made an observation for those people who possibly believe that time-continuos self is required for morality.
Your conclusion is wrong, therefore the argument must be wrong as well.
And you don’t provide any arguments for your claim either..
Okay, here’s one: Even with time-continuos self, humans value other people, even though they personally experience anything other peope do. There’s some (moral) value in other persons. Maybe people value themselves more, but that’s not even relevant to the argument. So, if time-continuos self doesn’t exist, people will value their future selfs as much as any other persons, which is atleast more than nothing.
Of course, this assumes that such a person does value other people. May not apply to every single person.