Let me rephrase: I’m sure there is more to cutting edge QM than that which I understand (or even have heard of). Is any of that necessary to engage with the philosophy-of-science questions raised by the end of the Sequence, such as Science Doesn’t Trust Your Rationality?
From a writing point of view, some scientific controversy needed to be introduced to motivate the later discussion—and Eliezer choose QM. As examples go, it has advantages:
(1) QM is cutting edge—you can’t just go to Wikipedia to figure out who won. EY could have written a Lamarckian / Darwinian evolution sequence with similar concluding essays, but indisputably knowing who was right would slant how the philosophy-of-science point would be interpreted. (2) A non-expert should recognize that their intuitions are hopelessly misleading when dealing with QM, opening them to serious consideration of the new-to-them philosophy-of-science position EY articulates.
But let’s not confuse the benefits of the motivating example with arguing that there is philosophy-of-science benefit in writing an understandable description of QM.
In other words, if the essays in the sequence after and including The Failures of Eld Science were omitted from the Sequence, it wouldn’t belong on LessWrong.
Let me rephrase: I’m sure there is more to cutting edge QM than that which I understand (or even have heard of). Is any of that necessary to engage with the philosophy-of-science questions raised by the end of the Sequence, such as Science Doesn’t Trust Your Rationality?
From a writing point of view, some scientific controversy needed to be introduced to motivate the later discussion—and Eliezer choose QM. As examples go, it has advantages:
(1) QM is cutting edge—you can’t just go to Wikipedia to figure out who won. EY could have written a Lamarckian / Darwinian evolution sequence with similar concluding essays, but indisputably knowing who was right would slant how the philosophy-of-science point would be interpreted.
(2) A non-expert should recognize that their intuitions are hopelessly misleading when dealing with QM, opening them to serious consideration of the new-to-them philosophy-of-science position EY articulates.
But let’s not confuse the benefits of the motivating example with arguing that there is philosophy-of-science benefit in writing an understandable description of QM.
In other words, if the essays in the sequence after and including The Failures of Eld Science were omitted from the Sequence, it wouldn’t belong on LessWrong.