I read that quote as saying that the Devil (or a demon) deceives people by making them believe those things, not that the Devil believes these things himself. That’s how demons behave, they lie to people. This one lies to people about why one should be a materialist and the people fall for it. The point is not to mock the demon, who in the quote is acting as a liar rather than a materialist, but to mock materialists themselves by implying that they are materialists for spurious reasons.
Of course, Lewis has plausible deniability. One can always claim he’s not attributing anything to materialists in general—you’re supposed to infer that; it’s not actually stated.
Edit: Also, remember when Lewis wrote that. 1942 wasn’t like today, when it’s possible to say you don’t believe in the supernatural and (if you live in the right area) not suffer too many consequences except not ever being able to run for political office. Any materialist at the time who claimed he was courageous could easily be just responding to persecution, not claiming that that was his reason for being a materialist. Mocking materialists for that would be like mocking gay pride parades today on the grounds that pride is a sin and a form of arrogance—pride in a vacuum is, but pride in response to someone telling you you’re shameful isn’t.
The demon is not just lying at random—the demon is lying with the purpose of getting a certain reaction (in this case, getting the human to subscribe to the philosophy of materialism). The original quote is advice on how to use the human’s cognitive biases against him, in order to better achieve that goal.
The point of the quote isn’t materialism. That could be replaced with any other philosophy, quite easily. The point of the quote is that, for many people, subscribing to a philosophy isn’t about whether that philosophy is true at all; it’s more about whether that philosophy is popular, or cool, or daring.
The point isn’t to mock the demon, or the materialist. The point is to highlight a common human cognitive mistake.
You correctly describe what the quote literally says, but there’s a fine line between “I’m just writing a story which requires that these particular materialists be biased” and “I’m accusing materialists in general of being biased like this”. The former is often a way for authors to hint at the latter without saying it.
I could easily write a story where the Devil tempts Jews into baking matzohs using the blood of Christian babies. I could then argue that I’m not really accusing any Jews except my fictional characters of anything, and that this is simply a story about how people can do bad things for bad reasons. But you would be completely justified in not believing me when I say that.
You correctly describe what the quote literally says, but there’s a fine line between “I’m just writing a story which requires that these particular materialists be biased” and “I’m accusing materialists in general of being biased like this”.
Lewis is not accusing materialists in general of having that bias—Lewis is accusing humans in general of having that bias. The idea that humans have that bias, and that that bias can be exploited to convince a human to subscribe to a given philosophy independantly of whether that philosophy is true is rather the point of the quote.
Lewis described how humans can subscribe to a given philosophy independently of its correctness. That part is completely rational.
But he didn’t use a random example to describe this bias. -- Just look at all other books he wrote, they all deal with the same topic. His choice of Devil is not the same as e.g. Tolkien’s choice of elves. Tolkien wrote fiction, but Lewis wrote fiction as a propaganda tool. Tolkien didn’t believe in elves, but Lewis did believe in Devil. -- Therefore it seems to me very likely that he wanted his readers to think about this specific example instead of using this kind of reasoning generally.
In other words, his work is an equivalent of a hypothetical LW article: “Top 10 cognitive biases that Republicans have, and how it influences their voting”. (Assume that the author wrote dozen articles on Republicans, and none about anything else.) Cognitive biases: okay. Selective attention to one specific group: not okay.
Since the author thought materialism was thoroughly false, this constitutes one of the mildest attacks on the character of materialists he could have written, short of just omitting the topic altogether. Thinking your opponents are wrong because they were misled by epistemic sleight of hand (from malevolent ageless invisible all-seeing schemers, no less) is nicer than thinking they’re wrong due to stupidity or sheer contrarian defiance.
The Screwtape Letters is a hundred-page collection of mistakes to be avoided. It seems silly to assume hostile intent behind this particular passage, rather than reading it in the same “don’t be misled in this particular way” spirit as the rest of the text.
Since the author thought materialism was thoroughly false
That’s actually one of the reasons I’m more inclined to interpret it that way. If Lewis thought there were also materialists with superb reasoning abilities who believed in materialism by correctly exercising those reasoning abilities, I wouldn’t think a passage about poorly reasoned materialists was meant to be a generalization.
this constitutes one of the mildest attacks on the character of materialists he could have written
Hypothesis: Lewis was well aware that there are materialists who are good people. Yet his religion forced him to think bad of materialists. He handled this cognitive dissonance by thinking bad of materialists in one of the weakest ways possible. In other words, he knew too much to be able to believe that all materialists are power-hungry maniacs, but he couldn’t avoid at least politely thinking they were all materialists because of everyday human foibles.
It’s like Lewis’s beliefs about homosexuality. He was forced by his religion to believe that homosexuality is a sin and that all gay people should abstain from sex, but he tried to be as polite to them as he could within the confines of these beliefs and did not write about how gays are a menace to our children.
If Lewis thought there were also materialists with superb reasoning abilities who believed in materialism by correctly exercising those reasoning abilities, I wouldn’t think a passage about poorly reasoned materialists was meant to be a generalization.
Why do you think he didn’t think this? I’m having a hard time not seeing this exchange as you projecting negativity onto Lewis, when he was writing about fully general cognitive biases and weaknesses with compassion towards all humans who share those biases.
If he thought that materialists became materialists by reasoning correctly, he would either have been a materialist, or would have taken one of a particularly narrow set of positions (such as “materialism is based on correct reasoning, and how something can be false and correctly reasoned at the same time is one of God’s mysteries” or “materialists are only materialists because they start with different premises from me, but correctly reason from those premises”) which as far as I know he didn’t. (Or else taken no opinion on materialism, which he wasn’t going to do.)
mock materialists themselves by implying that they are materialists for spurious reasons.
I don’t think he was mocking, but I do think he was correct. I claim that it’s perfectly true that most materialists today are materialists for spurious, non-object-level reasons. The same goes for all other widespread philosophies. People in general are biased and also don’t care about philosophical truth much.
I think the non-object-level reasons that the devil names are interesting.
I think few new atheists care about whether atheism is strong or courageous. They rather care about the fact that it’s what the intelligent people believe and they also want to be intelligent.
I suspect that most members of the Democratic Party are Democrats for spurious reasons too. But a Republican who lists a bunch of human foibles and writes a scenario that specifically names Democrats as being subject to them is probably attacking Democrats, at least in passing, not just attacking human beings.
I am tempted to reply to this with “May the Force be with you”, but instead I’ll ask “just what are you trying to say?” You just gave me a reply which consists entirely of slogans, with no hint as to how you think they apply.
You just gave me a reply which consists entirely of slogans, with no hint as to how you think they apply.
I think the argument I made was fairly obvious, but let me break it down.
You care about who’s attacking whom. If you are in that mindset arguments are soldiers. You treat the argument that there are atheists who are atheists because it’s cool to be an atheist as a foreign soldier that has to be fought. A foreign soldier that doesn’t play according to the rules.
Those considerations don’t matter if you want to decide whether there are atheists who are motivated by the coolness of being an atheist.
If you care about truth, you want to have true beliefs about how much atheists are motivated by the coolness factor of atheism. It doesn’t matter for this discussion whether that argument is fair. What matters is whether it’s true.
Those considerations don’t matter if you want to decide whether there are atheists who are motivated by the coolness of being an atheist. If you care about truth, you want to have true beliefs about how much atheists are motivated by the coolness factor of atheism.
I also want to have true beliefs about Lewis and about Lewis’s writings. Whether the statement is an attack matters for those beliefs.
Whether the statement is an attack also matters for whether it is a rationalist quote. A proper rationalist quote should only be about its apparent subject and should not try to sneak in such an attack under the radar.
It is possible to produce an endless sequence of statements with truth values (or to go through literature and extract an endless sequence of prewritten statements with truth values). Nobody has the time to evaluate all of them; we must pick and choose between them.
The implicit attack “all materialists are materialists because they are flawed humans who make mistakes” also has a truth value, and this truth value is something that I can care about just as much as the truth value of the statement’s literal words. Pointing out the attack is not ignoring truth in favor of something else, it’s recognizing that there’s something else there whose truth may be in question as well.
4 is wrong. The demon is talking about THIS GUY. The subject (or object as appropriate) is “Your man”, “He”, “him”, throughout. Neither the demon nor Lewis is talking about people who really think things through, nor implying that they don’t exist.
Ehhh. The consistency of the pronoun usage is so strong that I would expect him to have generalized somewhere if he (either one) meant it.
The class he’s a part of is ‘philosophically weak borderline Christians’, not ‘Materialists’. After all, they guy isn’t a materialist. And if you’re a philosophically weak borderline Christian, the easiest route to materialism is indeed how useful it is, not a philosophical argument, because these folks don’t give a whit about philosophy.
I also want to have true beliefs about Lewis and about Lewis’s writings.
Judging authors by a single quote without knowing the context is a bad idea.
Rousseau begins one of his works by saying “”Man is born free, and everywhere he is in chains.”
Taken on it’s own you might think that Rousseau is somehow criticizing that man is in chains. He isn’t. He advocates that man is chained by the social contract.
I really had a hard time with ideas like this because I had read the book and my history teacher hadn’t, so discussing Rousseau was really hard.
Why do you care about Lewis?
A proper rationalist quote should only be about its apparent subject and should not try to sneak in such an attack under the radar.
We are a group of smart people. There nothing wrong with a quote having multiple layers of meaning and saying something in addition to it’s apparent subject.
Nobody has the time to evaluate all of them; we must pick and choose between them.
On LW we care about rationality. Having accurate beliefs about what makes people become atheists is useful for that purpose.
On the other hand having accurate beliefs about CS Lewis is less important.
The implicit attack “all materialists are materialists because they are flawed humans who make mistakes” also has a truth value, and this truth value is something that I can care about just as much as the truth value of the statement’s literal words.
The truth value of that statement matters a great deal but that in no way implies that we shouldn’t take about that statement and it has no place on LW.
You didn’t attack it on grounds that it’s wrong and that there evidence that it’s wrong but on the grounds that it’s an unfair attack.
See filtered evidence. It is completely possible to mislead people by giving them only true information… but only those pieces of information which support the conclusion you want them to make.
If you had a perfect superhuman intelligence, perhaps you could give them dozen information about why X is wrong, a zero information about why Y is wrong, and yet the superintelligence might conclude: “Both X and Y are human political sides, so I will just take this generally as an evidence that humans are often wrong, especially when discussing politics. Because humans are so often wrong, it is very likely that the human who is giving this information to me is blind to the flaws of one side (which in this specific case happens to be Y), so all this information is only a very weak evidence for X being worse than Y.”
But humans don’t reason like this. Give them dozen information about why X is wrong, and zero information about why Y is wrong; in the next chapter give them dozen information about why Y is good and zero information about why X is good… and they will consider this a strong evidence that X is worse than Y. -- And Lewis most likely understands this.
I doubt that any LW member would take all of his information about the value of atheism from Lewis. If you let yourself convince that atheism is wrong by reading Lewis than your belief in atheism was very weak in the first place.
I have a hard time imagine pushing anyone in LW into a crisis of faith about atheism in which we wouldn’t come out with better belief system than he started. If someone discovers that he actually follows in atheism because it’s cool and works through his issues, he might end up in following atheism for better reasons.
I agree that this attack would not convince a typical LW-er, but I would claim that an unconvincing attempt to mislead with the truth is still an attempt to mislead with the truth and as such is ineligible to be a good rationality quote.
This quote taken together with the basic LW wisdom can be useful. But taken separately from any LW context, it would probably just push the reader a little towards religion.
In other words, a LW reader has no problem to imagine a complementary and equally valid quote (actually he probably already did something similar before reading Lewis) like:
… Jargon, not argument, is your best ally in keeping him in the Church. Don’t waste time trying to make him think that Christianity is true! Make him think it is morally good, or socially beneficial, or altruistic — that it is the traditional wisdom. That’s the sort of thing he cares about.
it would probably just push the reader a little towards religion.
The effects of little pushes are complicated. Vaccination is about little pushes.
Don’t waste time trying to make him think that Christianity is true!
The difference is that many Christians already argue that one should be Christian because it’s the moral thing to do and it’s socially beneficial. Christians don’t engage in the same behavior of trying to make people think it’s true than atheists do.
Christian missionaries actually do a lot of socially beneficial work in order to convince people of Christianity.
As far as “traditional wisdom” goes it gets interesting. I don’t think that Christianity grows in China because the Chinese consider it traditional wisdom.
Mormons argue that the fact that the religion grows as fast at it does is a sign that it’s true. They don’t see it as a religion of the past but as one of the future.
Despite talking about ancient wisdom New Age folks use the word ‘new’ as part of their brand.
I think it’s very useful to understand why certain movements win and move past your first stereotypes and actually seek understanding.
Even Hitler who wanted to bring back traditional values was very clever in painting the status quo as going to end soon and the future as either his nationalism or communism.
He made it the cool philosophy that the young people at the universities wanted to follow before he had success with elections.
Also, remember when Lewis wrote that. 1942 wasn’t like today… Any materialist at the time who claimed he was courageous could easily be just responding to persecution, not claiming that that was his reason for being a materialist.
Your understanding of 1942 is amazingly flawed. No-one in the developed world was persecuted for being a materialist at that time, but plenty were for their religion. Moreover, the fashionable belief at the time was dialectical materialism, and part of the claim made for it, by dialectical materialists themselves, was that it was the philosophy of the future.
Well, my first thought was Bertrand Russell being fired from CUNY, which was around 1940, although that was mostly because of his beliefs about sex (which are still directly related to his disbelief in religion). Religion classes in public schools were legal until 1948, and compulsory school prayer was legal until 1963. “In God We Trust” was declared the national motto of the US in 1956.
Like Salemicus said, no one of those things are persecutions. The closest of your examples is Bertrand Russell’s firing, but even you admit that wasn’t over his materialism.
By way of contrast there were in fact places in the developed world during the 1930′s-1940′s where one could be prosecuted for not being a materialist. And by prosecuted, I mean religious people were being semi-systematically arrested and/or executed (not necessarily in that order).
Saying “people in this time period are persecuted for their religion” implicitly limits it to Western democracies unless you specifically are talking about something else. It’s like claiming that “in the 1980′s, women weren’t allowed to vote”. That’s literally true, because there are countries where in the 1980′s (or even today) women could not vote, but it’s not what most people would mean by saying such a thing.
Furthermore, the existence of laws implies persecution. If school prayer is compulsory, that means that people in schools are punished for not praying or have to pray against their will for fear of punishment. That’s what “compulsory” means.
(Besides, if you’re going to interpret it that way. I could point out that in countries like Saudi Arabia, people could be killed for not believing in God, and that this wasn’t any better in the 1930′s in most of those countries.)
Saying “people in this time period are persecuted for their religion” implicitly limits it to Western democracies unless you specifically are talking about something else.
Spain was certainly a democracy at the time this prosecutions were happening, granted it was engaged in a civil war, but it was the democratic side whose partisans were doing the prosecution. Furthermore, “Western democracies” wasn’t a stable category during the period in question, so it was perfectly reasonable for a religious person living in a western democracy to worry that his country would stop being democratic shortly.
Furthermore, the existence of laws implies persecution. If school prayer is compulsory, that means that people in schools are punished for not praying or have to pray against their will for fear of punishment.
So can you cite an example of someone being imprisoned or executed for refusing to engage in school prayer?
I didn’t say people were imprisoned or executed; I used it as an example of persecution. It certainly was that. You may think that persecution only means being imprisoned or executed, but I don’t agree with that.
If accepting universals made one not a materialist, that would rule out some of the great Australian materialists, such as David Armstrong. Thus, that would clearly be a non-standard use of the label “materialist.” Perhaps there are details of Russell’s account of universals which are not shared by Armstrong’s which make it anti-materialist, but you don’t specify any. I know that Russell’s views changed over the years, which of course complicates things, but he certainly didn’t believe in spooky souls, and most of the doctrines of his I can think of which seem to be in possible tension with materialism are either susceptible to varying interpretations or matters he changed his mind on at different points or both.
I read that quote as saying that the Devil (or a demon) deceives people by making them believe those things, not that the Devil believes these things himself. That’s how demons behave, they lie to people. This one lies to people about why one should be a materialist and the people fall for it. The point is not to mock the demon, who in the quote is acting as a liar rather than a materialist, but to mock materialists themselves by implying that they are materialists for spurious reasons.
Of course, Lewis has plausible deniability. One can always claim he’s not attributing anything to materialists in general—you’re supposed to infer that; it’s not actually stated.
Edit: Also, remember when Lewis wrote that. 1942 wasn’t like today, when it’s possible to say you don’t believe in the supernatural and (if you live in the right area) not suffer too many consequences except not ever being able to run for political office. Any materialist at the time who claimed he was courageous could easily be just responding to persecution, not claiming that that was his reason for being a materialist. Mocking materialists for that would be like mocking gay pride parades today on the grounds that pride is a sin and a form of arrogance—pride in a vacuum is, but pride in response to someone telling you you’re shameful isn’t.
The demon is not just lying at random—the demon is lying with the purpose of getting a certain reaction (in this case, getting the human to subscribe to the philosophy of materialism). The original quote is advice on how to use the human’s cognitive biases against him, in order to better achieve that goal.
The point of the quote isn’t materialism. That could be replaced with any other philosophy, quite easily. The point of the quote is that, for many people, subscribing to a philosophy isn’t about whether that philosophy is true at all; it’s more about whether that philosophy is popular, or cool, or daring.
The point isn’t to mock the demon, or the materialist. The point is to highlight a common human cognitive mistake.
You correctly describe what the quote literally says, but there’s a fine line between “I’m just writing a story which requires that these particular materialists be biased” and “I’m accusing materialists in general of being biased like this”. The former is often a way for authors to hint at the latter without saying it.
I could easily write a story where the Devil tempts Jews into baking matzohs using the blood of Christian babies. I could then argue that I’m not really accusing any Jews except my fictional characters of anything, and that this is simply a story about how people can do bad things for bad reasons. But you would be completely justified in not believing me when I say that.
Lewis is not accusing materialists in general of having that bias—Lewis is accusing humans in general of having that bias. The idea that humans have that bias, and that that bias can be exploited to convince a human to subscribe to a given philosophy independantly of whether that philosophy is true is rather the point of the quote.
Well, I think it is both.
Lewis described how humans can subscribe to a given philosophy independently of its correctness. That part is completely rational.
But he didn’t use a random example to describe this bias. -- Just look at all other books he wrote, they all deal with the same topic. His choice of Devil is not the same as e.g. Tolkien’s choice of elves. Tolkien wrote fiction, but Lewis wrote fiction as a propaganda tool. Tolkien didn’t believe in elves, but Lewis did believe in Devil. -- Therefore it seems to me very likely that he wanted his readers to think about this specific example instead of using this kind of reasoning generally.
In other words, his work is an equivalent of a hypothetical LW article: “Top 10 cognitive biases that Republicans have, and how it influences their voting”. (Assume that the author wrote dozen articles on Republicans, and none about anything else.) Cognitive biases: okay. Selective attention to one specific group: not okay.
Since the author thought materialism was thoroughly false, this constitutes one of the mildest attacks on the character of materialists he could have written, short of just omitting the topic altogether. Thinking your opponents are wrong because they were misled by epistemic sleight of hand (from malevolent ageless invisible all-seeing schemers, no less) is nicer than thinking they’re wrong due to stupidity or sheer contrarian defiance.
The Screwtape Letters is a hundred-page collection of mistakes to be avoided. It seems silly to assume hostile intent behind this particular passage, rather than reading it in the same “don’t be misled in this particular way” spirit as the rest of the text.
That’s actually one of the reasons I’m more inclined to interpret it that way. If Lewis thought there were also materialists with superb reasoning abilities who believed in materialism by correctly exercising those reasoning abilities, I wouldn’t think a passage about poorly reasoned materialists was meant to be a generalization.
Hypothesis: Lewis was well aware that there are materialists who are good people. Yet his religion forced him to think bad of materialists. He handled this cognitive dissonance by thinking bad of materialists in one of the weakest ways possible. In other words, he knew too much to be able to believe that all materialists are power-hungry maniacs, but he couldn’t avoid at least politely thinking they were all materialists because of everyday human foibles.
It’s like Lewis’s beliefs about homosexuality. He was forced by his religion to believe that homosexuality is a sin and that all gay people should abstain from sex, but he tried to be as polite to them as he could within the confines of these beliefs and did not write about how gays are a menace to our children.
Why do you think he didn’t think this? I’m having a hard time not seeing this exchange as you projecting negativity onto Lewis, when he was writing about fully general cognitive biases and weaknesses with compassion towards all humans who share those biases.
If he thought that materialists became materialists by reasoning correctly, he would either have been a materialist, or would have taken one of a particularly narrow set of positions (such as “materialism is based on correct reasoning, and how something can be false and correctly reasoned at the same time is one of God’s mysteries” or “materialists are only materialists because they start with different premises from me, but correctly reason from those premises”) which as far as I know he didn’t. (Or else taken no opinion on materialism, which he wasn’t going to do.)
I don’t think he was mocking, but I do think he was correct. I claim that it’s perfectly true that most materialists today are materialists for spurious, non-object-level reasons. The same goes for all other widespread philosophies. People in general are biased and also don’t care about philosophical truth much.
I think the non-object-level reasons that the devil names are interesting.
I think few new atheists care about whether atheism is strong or courageous. They rather care about the fact that it’s what the intelligent people believe and they also want to be intelligent.
I suspect that most members of the Democratic Party are Democrats for spurious reasons too. But a Republican who lists a bunch of human foibles and writes a scenario that specifically names Democrats as being subject to them is probably attacking Democrats, at least in passing, not just attacking human beings.
Don’t let yourself be mindkilled. Arguments aren’t soldiers.
Focus on the true things you can say about the the world.
I am tempted to reply to this with “May the Force be with you”, but instead I’ll ask “just what are you trying to say?” You just gave me a reply which consists entirely of slogans, with no hint as to how you think they apply.
I think the argument I made was fairly obvious, but let me break it down.
You care about who’s attacking whom. If you are in that mindset arguments are soldiers. You treat the argument that there are atheists who are atheists because it’s cool to be an atheist as a foreign soldier that has to be fought. A foreign soldier that doesn’t play according to the rules.
Those considerations don’t matter if you want to decide whether there are atheists who are motivated by the coolness of being an atheist. If you care about truth, you want to have true beliefs about how much atheists are motivated by the coolness factor of atheism. It doesn’t matter for this discussion whether that argument is fair. What matters is whether it’s true.
I also want to have true beliefs about Lewis and about Lewis’s writings. Whether the statement is an attack matters for those beliefs.
Whether the statement is an attack also matters for whether it is a rationalist quote. A proper rationalist quote should only be about its apparent subject and should not try to sneak in such an attack under the radar.
It is possible to produce an endless sequence of statements with truth values (or to go through literature and extract an endless sequence of prewritten statements with truth values). Nobody has the time to evaluate all of them; we must pick and choose between them.
The implicit attack “all materialists are materialists because they are flawed humans who make mistakes” also has a truth value, and this truth value is something that I can care about just as much as the truth value of the statement’s literal words. Pointing out the attack is not ignoring truth in favor of something else, it’s recognizing that there’s something else there whose truth may be in question as well.
4 is wrong. The demon is talking about THIS GUY. The subject (or object as appropriate) is “Your man”, “He”, “him”, throughout. Neither the demon nor Lewis is talking about people who really think things through, nor implying that they don’t exist.
Neither the demon nor Lewis is saying words which literally read like that, but words have implications beyond the literal.
Ehhh. The consistency of the pronoun usage is so strong that I would expect him to have generalized somewhere if he (either one) meant it.
The class he’s a part of is ‘philosophically weak borderline Christians’, not ‘Materialists’. After all, they guy isn’t a materialist. And if you’re a philosophically weak borderline Christian, the easiest route to materialism is indeed how useful it is, not a philosophical argument, because these folks don’t give a whit about philosophy.
Judging authors by a single quote without knowing the context is a bad idea. Rousseau begins one of his works by saying “”Man is born free, and everywhere he is in chains.”
Taken on it’s own you might think that Rousseau is somehow criticizing that man is in chains. He isn’t. He advocates that man is chained by the social contract. I really had a hard time with ideas like this because I had read the book and my history teacher hadn’t, so discussing Rousseau was really hard.
Why do you care about Lewis?
We are a group of smart people. There nothing wrong with a quote having multiple layers of meaning and saying something in addition to it’s apparent subject.
On LW we care about rationality. Having accurate beliefs about what makes people become atheists is useful for that purpose.
On the other hand having accurate beliefs about CS Lewis is less important.
The truth value of that statement matters a great deal but that in no way implies that we shouldn’t take about that statement and it has no place on LW.
You didn’t attack it on grounds that it’s wrong and that there evidence that it’s wrong but on the grounds that it’s an unfair attack.
See filtered evidence. It is completely possible to mislead people by giving them only true information… but only those pieces of information which support the conclusion you want them to make.
If you had a perfect superhuman intelligence, perhaps you could give them dozen information about why X is wrong, a zero information about why Y is wrong, and yet the superintelligence might conclude: “Both X and Y are human political sides, so I will just take this generally as an evidence that humans are often wrong, especially when discussing politics. Because humans are so often wrong, it is very likely that the human who is giving this information to me is blind to the flaws of one side (which in this specific case happens to be Y), so all this information is only a very weak evidence for X being worse than Y.”
But humans don’t reason like this. Give them dozen information about why X is wrong, and zero information about why Y is wrong; in the next chapter give them dozen information about why Y is good and zero information about why X is good… and they will consider this a strong evidence that X is worse than Y. -- And Lewis most likely understands this.
I doubt that any LW member would take all of his information about the value of atheism from Lewis. If you let yourself convince that atheism is wrong by reading Lewis than your belief in atheism was very weak in the first place.
I have a hard time imagine pushing anyone in LW into a crisis of faith about atheism in which we wouldn’t come out with better belief system than he started. If someone discovers that he actually follows in atheism because it’s cool and works through his issues, he might end up in following atheism for better reasons.
I agree that this attack would not convince a typical LW-er, but I would claim that an unconvincing attempt to mislead with the truth is still an attempt to mislead with the truth and as such is ineligible to be a good rationality quote.
This quote taken together with the basic LW wisdom can be useful. But taken separately from any LW context, it would probably just push the reader a little towards religion.
In other words, a LW reader has no problem to imagine a complementary and equally valid quote (actually he probably already did something similar before reading Lewis) like:
Why would you want to do that?
The effects of little pushes are complicated. Vaccination is about little pushes.
The difference is that many Christians already argue that one should be Christian because it’s the moral thing to do and it’s socially beneficial. Christians don’t engage in the same behavior of trying to make people think it’s true than atheists do.
Christian missionaries actually do a lot of socially beneficial work in order to convince people of Christianity.
As far as “traditional wisdom” goes it gets interesting. I don’t think that Christianity grows in China because the Chinese consider it traditional wisdom.
Mormons argue that the fact that the religion grows as fast at it does is a sign that it’s true. They don’t see it as a religion of the past but as one of the future.
Despite talking about ancient wisdom New Age folks use the word ‘new’ as part of their brand.
I think it’s very useful to understand why certain movements win and move past your first stereotypes and actually seek understanding. Even Hitler who wanted to bring back traditional values was very clever in painting the status quo as going to end soon and the future as either his nationalism or communism.
He made it the cool philosophy that the young people at the universities wanted to follow before he had success with elections.
Your understanding of 1942 is amazingly flawed. No-one in the developed world was persecuted for being a materialist at that time, but plenty were for their religion. Moreover, the fashionable belief at the time was dialectical materialism, and part of the claim made for it, by dialectical materialists themselves, was that it was the philosophy of the future.
Well, my first thought was Bertrand Russell being fired from CUNY, which was around 1940, although that was mostly because of his beliefs about sex (which are still directly related to his disbelief in religion). Religion classes in public schools were legal until 1948, and compulsory school prayer was legal until 1963. “In God We Trust” was declared the national motto of the US in 1956.
Lewis’ point of reference is the UK, not the US. I don’t know how much that changes the picture.
I think the US counts as part of “the developed world”, however.
Like Salemicus said, no one of those things are persecutions. The closest of your examples is Bertrand Russell’s firing, but even you admit that wasn’t over his materialism.
By way of contrast there were in fact places in the developed world during the 1930′s-1940′s where one could be prosecuted for not being a materialist. And by prosecuted, I mean religious people were being semi-systematically arrested and/or executed (not necessarily in that order).
Saying “people in this time period are persecuted for their religion” implicitly limits it to Western democracies unless you specifically are talking about something else. It’s like claiming that “in the 1980′s, women weren’t allowed to vote”. That’s literally true, because there are countries where in the 1980′s (or even today) women could not vote, but it’s not what most people would mean by saying such a thing.
Furthermore, the existence of laws implies persecution. If school prayer is compulsory, that means that people in schools are punished for not praying or have to pray against their will for fear of punishment. That’s what “compulsory” means.
(Besides, if you’re going to interpret it that way. I could point out that in countries like Saudi Arabia, people could be killed for not believing in God, and that this wasn’t any better in the 1930′s in most of those countries.)
Spain was certainly a democracy at the time this prosecutions were happening, granted it was engaged in a civil war, but it was the democratic side whose partisans were doing the prosecution. Furthermore, “Western democracies” wasn’t a stable category during the period in question, so it was perfectly reasonable for a religious person living in a western democracy to worry that his country would stop being democratic shortly.
So can you cite an example of someone being imprisoned or executed for refusing to engage in school prayer?
I didn’t say people were imprisoned or executed; I used it as an example of persecution. It certainly was that. You may think that persecution only means being imprisoned or executed, but I don’t agree with that.
Bertrand Russell wasn’t a materialist; he believed in Universals. I think you are confusing “materialist” with “people I agree with”.
If accepting universals made one not a materialist, that would rule out some of the great Australian materialists, such as David Armstrong. Thus, that would clearly be a non-standard use of the label “materialist.” Perhaps there are details of Russell’s account of universals which are not shared by Armstrong’s which make it anti-materialist, but you don’t specify any. I know that Russell’s views changed over the years, which of course complicates things, but he certainly didn’t believe in spooky souls, and most of the doctrines of his I can think of which seem to be in possible tension with materialism are either susceptible to varying interpretations or matters he changed his mind on at different points or both.
So given that none of these are examples of people being persecuted for their materialism, can I take it that you agree?
Being proud of something that is actually shameful strikes me as particularly sinful.
How about being ashamed of something that is actually prideworthy?