I can see the altruism in dying for a cause. But it’s a leap of faith to claim, from there, that there’s altruism in dying by itself. To die why, to make room for others to get born? Unborn beings don’t exist, they are not moral patients. It would be perfectly fine if no one else was born from now on—in fact it would be better than even 1 single person dying.
Furthermore, if we’re trying to create a technological mature society capable of discovering immortality, perhaps much sooner will it be capable of colonizing other planets. So there are trillions of empty planets to put all the new people before we have to start taking out the old ones.
To die to make room for others just doesn’t make any sense.
“consciousness will go on just fine without either of us specifically being here”
It sure will. But that’s like saying that money will go on just fine if you go bankrupt. I mean, sure, the world will still be full of wealth, but that won’t make you any less poor. Now imagine this happening to everyone inevitably. Sounds really sh*tty to me.
Unborn beings don’t exist, they are not moral patients. It would be perfectly fine if no one else was born from now on—in fact it would be better than even 1 single person dying.
Well, okay, but why? Why don’t tomorrow people matter at all? Is there a real moral normativity that dictates this, or are we just saying our feelings to each other? I don’t mean that condescendingly, just trying to understand where you’re coming from when you make this claim.
I can see the altruism in dying for a cause. But it’s a leap of faith to claim, from there, that there’s altruism in dying by itself.
But I’m arguing for something different from altruism. I go further by saying that the approach to constructing a sense of self differs substantively between people, cultures, etc. Someone who dies for their nation might not be altruistic per se, if they have located their identity primarily in the nation. In other words, they are being selfish, not as their person, but as their nation.
Does that make sense?
Granted, your point about interstellar travel makes all of this irrelevant. But I’m much more cynical about humanity’s future. Or at least, the future of the humans I actually see around me. Technology here is so behind. Growing your own food as a rational way to supplement income is common, education ends for most people at age 12, the vast majority don’t have hot water, AC, etc. Smartphones are ubiquitous though.
Immortal lords from Facebook deciding how many rations of maize I’ll receive for the upvotes I earned today. Like, of course the Facebook lord will think he’s building Utopia. But from here, will it look much better than the utopia that the church and aristocracy collaborated to build in medieval Europe?
I don’t look to the future with hope as often as I look to the past with envy. Though I do both, from time to time.
Tomorrow people matter, in terms of leaving them a place in minimally decent conditions. That’s why when you die for a cause, you’re also dying so that tomorrow people can die less and suffer less. But in fact you’re not dying for unborn people—you’re dying for living ones from the future.
But to die to make room for others is simply to die for unborn people. Because them never being born is no tragedy—they never existed, so they never missed anything. But living people actually dying is a tragedy.
And I’m not against the fact that giving live is a great gift. Or should I say, it could be a great gift, if this world was at least acceptable, which it’s far from being. It’s just that not giving it doesn’t hold any negative value, it’s just neutral instead of positive. Whereas taking a life does hold negative value.
I can see the altruism in dying for a cause. But it’s a leap of faith to claim, from there, that there’s altruism in dying by itself. To die why, to make room for others to get born? Unborn beings don’t exist, they are not moral patients. It would be perfectly fine if no one else was born from now on—in fact it would be better than even 1 single person dying.
Furthermore, if we’re trying to create a technological mature society capable of discovering immortality, perhaps much sooner will it be capable of colonizing other planets. So there are trillions of empty planets to put all the new people before we have to start taking out the old ones.
To die to make room for others just doesn’t make any sense.
“consciousness will go on just fine without either of us specifically being here”
It sure will. But that’s like saying that money will go on just fine if you go bankrupt. I mean, sure, the world will still be full of wealth, but that won’t make you any less poor. Now imagine this happening to everyone inevitably. Sounds really sh*tty to me.
“Btw I’m new to this community,”
Welcome then!
Well, okay, but why? Why don’t tomorrow people matter at all? Is there a real moral normativity that dictates this, or are we just saying our feelings to each other? I don’t mean that condescendingly, just trying to understand where you’re coming from when you make this claim.
But I’m arguing for something different from altruism. I go further by saying that the approach to constructing a sense of self differs substantively between people, cultures, etc. Someone who dies for their nation might not be altruistic per se, if they have located their identity primarily in the nation. In other words, they are being selfish, not as their person, but as their nation.
Does that make sense?
Granted, your point about interstellar travel makes all of this irrelevant. But I’m much more cynical about humanity’s future. Or at least, the future of the humans I actually see around me. Technology here is so behind. Growing your own food as a rational way to supplement income is common, education ends for most people at age 12, the vast majority don’t have hot water, AC, etc. Smartphones are ubiquitous though.
Immortal lords from Facebook deciding how many rations of maize I’ll receive for the upvotes I earned today. Like, of course the Facebook lord will think he’s building Utopia. But from here, will it look much better than the utopia that the church and aristocracy collaborated to build in medieval Europe?
I don’t look to the future with hope as often as I look to the past with envy. Though I do both, from time to time.
Tomorrow people matter, in terms of leaving them a place in minimally decent conditions. That’s why when you die for a cause, you’re also dying so that tomorrow people can die less and suffer less. But in fact you’re not dying for unborn people—you’re dying for living ones from the future.
But to die to make room for others is simply to die for unborn people. Because them never being born is no tragedy—they never existed, so they never missed anything. But living people actually dying is a tragedy.
And I’m not against the fact that giving live is a great gift. Or should I say, it could be a great gift, if this world was at least acceptable, which it’s far from being. It’s just that not giving it doesn’t hold any negative value, it’s just neutral instead of positive. Whereas taking a life does hold negative value.
It’s as simple as that.