I don’t yet see why exactly Eliezer is dwelling on the origin of replicators. As Robin said, it would have been very surprising if Robin had disagreed with any of it.
I guess that Eliezer’s main points were these: (1) The origin of life was an event where things changed abruptly in a way that wouldn’t have been predicted by extrapolating from the previous 9 billion years. Moreover, (2) pretty much the entire mass of the universe, minus a small tidal pool, was basically irrelevant to how this abrupt change played out and continues to play out. That is, the rest of the universe only mattered in regards to its gross features. It was only in that tidal pool that the precise arrangement of molecules had and will have far-reaching causal implications for the fate of the universe.
Eliezer seems to want to argue that we should expect something like this when the singularity comes. His conclusion seems to be that it is futile to survey the universe as it is now to try to predict detailed features of the singularity. For, if the origin of life is any guide, practically all detailed features of the present universe will prove irrelevant. Their causal implications will be swept aside by the consequences of some localized event that is hidden in some obscure corner of the world, below our awareness. Since we know practically nothing about this event, our present models can’t take it into account, so they are useless for predicting the details of its consequences. That, at any rate, is what I take his argument to be.
There seems to me to be a crucial problem with this line of attack on Robin’s position. As Eliezer writes of the origin of life,
The first replicator was the first great break in History—the first Black Swan that would have been unimaginable by any surface analogy. No extrapolation of previous trends could have spotted it—you’d have had to dive down into causal modeling, in enough detail to visualize the unprecedented search.
Not that I’m saying I would have guessed, without benefit of hindsight—if somehow I’d been there as a disembodied and unreflective spirit, knowing only the previous universe as my guide—having no highfalutin’ concepts of “intelligence” or “natural selection” because those things didn’t exist in my environment, and I had no mental mirror in which to see myself—and indeed, who should have guessed it with short of godlike intelligence? When all the previous history of the universe contained no break in History that sharp? The replicator was the first Black Swan.
The difference with Robin’s current position, if I understand it, is that he doesn’t see our present situation as one in which such a momentous development is inconceivable. On the contrary, he conceives of it as happening through brain-emulation.
Eliezer seems to me to establish this much. If our present models did not predict an abrupt change on the order of the singularity, and if such a change nonetheless happens, then it will probably spring out of some very local event that wipes out the causal implications of all but the grossest features of the rest of the universe. However, Robin believes that our current models already predict a singularity-type event. If he’s right (a big if!), then a crucial hypothesis of Eliezer’s argument fails to obtain. The analogy with the origin of life that Eliezer makes in this post breaks down.
So the root of the difference between Eliezer and Robin seems to be this: Do our current models already give some significant probability to the singularity arising out of processes that we already know something about, e.g., the development of brain emulation? If so, then the origin of life was a crucially different situation, and we can’t draw the lessons from it that Eliezer wants to.
I don’t yet see why exactly Eliezer is dwelling on the origin of replicators. As Robin said, it would have been very surprising if Robin had disagreed with any of it.
I guess that Eliezer’s main points were these: (1) The origin of life was an event where things changed abruptly in a way that wouldn’t have been predicted by extrapolating from the previous 9 billion years. Moreover, (2) pretty much the entire mass of the universe, minus a small tidal pool, was basically irrelevant to how this abrupt change played out and continues to play out. That is, the rest of the universe only mattered in regards to its gross features. It was only in that tidal pool that the precise arrangement of molecules had and will have far-reaching causal implications for the fate of the universe.
Eliezer seems to want to argue that we should expect something like this when the singularity comes. His conclusion seems to be that it is futile to survey the universe as it is now to try to predict detailed features of the singularity. For, if the origin of life is any guide, practically all detailed features of the present universe will prove irrelevant. Their causal implications will be swept aside by the consequences of some localized event that is hidden in some obscure corner of the world, below our awareness. Since we know practically nothing about this event, our present models can’t take it into account, so they are useless for predicting the details of its consequences. That, at any rate, is what I take his argument to be.
There seems to me to be a crucial problem with this line of attack on Robin’s position. As Eliezer writes of the origin of life,
The difference with Robin’s current position, if I understand it, is that he doesn’t see our present situation as one in which such a momentous development is inconceivable. On the contrary, he conceives of it as happening through brain-emulation.
Eliezer seems to me to establish this much. If our present models did not predict an abrupt change on the order of the singularity, and if such a change nonetheless happens, then it will probably spring out of some very local event that wipes out the causal implications of all but the grossest features of the rest of the universe. However, Robin believes that our current models already predict a singularity-type event. If he’s right (a big if!), then a crucial hypothesis of Eliezer’s argument fails to obtain. The analogy with the origin of life that Eliezer makes in this post breaks down.
So the root of the difference between Eliezer and Robin seems to be this: Do our current models already give some significant probability to the singularity arising out of processes that we already know something about, e.g., the development of brain emulation? If so, then the origin of life was a crucially different situation, and we can’t draw the lessons from it that Eliezer wants to.