Jadagul: I suppose that at least in some cases this is true, but I see no reason why in all cases it ought to be.
A particular property of moral progress is a property of algorithm that is morality. You can implement many possible algorithms, and for most of them any given property won’t hold. If you consider the order in which moral arguments are presented an arbitrary factor, the outcome shouldn’t depend on it. If it’s found that it does, it is an error that should be corrected, the same way that your morality should be reverted back if it was changed by external factor which you didn’t approve, by a red pill that makes you want to kill people that you swallowed by mistake.
Jadagul: I suppose that at least in some cases this is true, but I see no reason why in all cases it ought to be.
A particular property of moral progress is a property of algorithm that is morality. You can implement many possible algorithms, and for most of them any given property won’t hold. If you consider the order in which moral arguments are presented an arbitrary factor, the outcome shouldn’t depend on it. If it’s found that it does, it is an error that should be corrected, the same way that your morality should be reverted back if it was changed by external factor which you didn’t approve, by a red pill that makes you want to kill people that you swallowed by mistake.