If a Horcrux is a copy, it’s more of a redundant rather than an independent one. Voldie had several horcruxes, some of them for years, and yet there was exactly one “resurrection”.
A resurrection requires a host body, though. And his other horcruxes didn’t find their way into anyone’s hands. Except, perhaps, for the button he threw to Hermione.
The “diary of Francis Bacon” may also be relevant. (Quirrel had been building up Harry before learning about Harry’s dark side in ch. 20, suggesting he had plans involving Harry before that; in canon, Ginny Weasley is possessed by a diary of Tom Riddle. On the other hand, Quirrel gives the “diary” to Harry in ch. 26, i.e. knowing about Harry’s dark side.)
According to word of God gur qvnel vf abg gur Ubepehk, vg npghnyyl vf gur qvnel Ebtre Onpba. Vg’f n qnatyvat cybg ubbx Ryvmre chg va whfg va pnfr Uneel arrqf gb yrnea fbzr sbetbggra yber.
A resurrection requires a host body, though. And his other horcruxes didn’t find their way into anyone’s hands.
I don’t think the restoration requires the presence of the horcrux. In canon there’s no indication of any horcrux present at Quirell’s possession in Albania (in fact, there’s a vague handwavy indication that Quirell was made into a kind of horcrux), nor at the graveyard resurection.
(AFAIK, no horcrux could have been present at either event. Albania was where he made the diadem into a horcrux, but he hid it in Hogwarts before his death, the diary was destroyed before the resurection, and I don’t think Bellatrix was there, nor that the Hufflepuf cup was taken out of the Lestrange vaults before it was destroyed, and all the others were hidden.)
So, I don’t think it’s required for someone to be near a horcrux for the resurrection.
Or [...] a horcrux is a copy. And if you’re killed, you survive not as a ghost, but by virtue of the fact that there’s still a copy of you extant and functioning in the world. The same way uploading counts as survival.
If a Horcrux is a copy, it’s more of a redundant rather than an independent one. Voldie had several horcruxes, some of them for years, and yet there was exactly one “resurrection”.
A resurrection requires a host body, though. And his other horcruxes didn’t find their way into anyone’s hands.
I don’t think the restoration requires the presence of the horcrux. In canon …
In canon Horcruxes bound the original spirit to survive beyond the death of the body. If Horcruxes are just copies there wouldn’t be an extra spirit floating around to do the possessing / resurrecting.
Granted. But there still needs to be a mechanism for possession, and something simple like a trigger on the horcruxed object, waiting for someone to touch or approach it, does not quite fit the story. It wouldn’t make sense to hide the horcruxes, for one thing. (And, although Quirell didn’t say he hid them, I think Eliezer meant that scene as a hint, not a trick.)
Also, while there might not be souls as metaphysical items, we have here a universe in which magic at least appears responsible for (a) ghosts and portraits, who retain a lot of their originals although in some sense not really alive, (b) a castle that constantly rebuilds itself since centuries ago and seems to have an architectural artistic sense, and (c) a mind-reading hat that became self-aware with surprising ease. Oh, and pouches that burp. It’s not much of a stretch from that to horcruxes being in some sense alive, self-aware and active (e.g. being executed as some sort of simulation on magic substrate rather than just storing a brain state), with some magic ability, though perhaps only after the original dies.
Graveyard resurrection? A misunderstanding. I meant Quirrell. This is not a canon-compliant hypothesis I’m proposing. It’s speculation on how far the rules might be changed to fit the restrictions of a world without souls. As such, it needs to be consistent with the story so far, play to OB/LW themes, and be generally cute. But it depends on facts we haven’t been given and changes that haven’t been established, and I don’t have any strong reason to believe it’s actually the case.
If a Horcrux is a copy, it’s more of a redundant rather than an independent one. Voldie had several horcruxes, some of them for years, and yet there was exactly one “resurrection”.
A resurrection requires a host body, though. And his other horcruxes didn’t find their way into anyone’s hands. Except, perhaps, for the button he threw to Hermione.
The “diary of Francis Bacon” may also be relevant. (Quirrel had been building up Harry before learning about Harry’s dark side in ch. 20, suggesting he had plans involving Harry before that; in canon, Ginny Weasley is possessed by a diary of Tom Riddle. On the other hand, Quirrel gives the “diary” to Harry in ch. 26, i.e. knowing about Harry’s dark side.)
Roger Bacon.
According to word of God gur qvnel vf abg gur Ubepehk, vg npghnyyl vf gur qvnel Ebtre Onpba. Vg’f n qnatyvat cybg ubbx Ryvmre chg va whfg va pnfr Uneel arrqf gb yrnea fbzr sbetbggra yber.
I don’t think the restoration requires the presence of the horcrux. In canon there’s no indication of any horcrux present at Quirell’s possession in Albania (in fact, there’s a vague handwavy indication that Quirell was made into a kind of horcrux), nor at the graveyard resurection.
(AFAIK, no horcrux could have been present at either event. Albania was where he made the diadem into a horcrux, but he hid it in Hogwarts before his death, the diary was destroyed before the resurection, and I don’t think Bellatrix was there, nor that the Hufflepuf cup was taken out of the Lestrange vaults before it was destroyed, and all the others were hidden.)
So, I don’t think it’s required for someone to be near a horcrux for the resurrection.
In canon Horcruxes bound the original spirit to survive beyond the death of the body. If Horcruxes are just copies there wouldn’t be an extra spirit floating around to do the possessing / resurrecting.
Granted. But there still needs to be a mechanism for possession, and something simple like a trigger on the horcruxed object, waiting for someone to touch or approach it, does not quite fit the story. It wouldn’t make sense to hide the horcruxes, for one thing. (And, although Quirell didn’t say he hid them, I think Eliezer meant that scene as a hint, not a trick.)
Also, while there might not be souls as metaphysical items, we have here a universe in which magic at least appears responsible for (a) ghosts and portraits, who retain a lot of their originals although in some sense not really alive, (b) a castle that constantly rebuilds itself since centuries ago and seems to have an architectural artistic sense, and (c) a mind-reading hat that became self-aware with surprising ease. Oh, and pouches that burp. It’s not much of a stretch from that to horcruxes being in some sense alive, self-aware and active (e.g. being executed as some sort of simulation on magic substrate rather than just storing a brain state), with some magic ability, though perhaps only after the original dies.
Graveyard resurrection? A misunderstanding. I meant Quirrell. This is not a canon-compliant hypothesis I’m proposing. It’s speculation on how far the rules might be changed to fit the restrictions of a world without souls. As such, it needs to be consistent with the story so far, play to OB/LW themes, and be generally cute. But it depends on facts we haven’t been given and changes that haven’t been established, and I don’t have any strong reason to believe it’s actually the case.
Oh, OK. I took that “requires” as statement of (in-universe) fact.