In my post the way I cited Lubos Motl’s comment implicitly rounded it off to “Minkowski is just right” (option [6]), which is indeed his headline and emphasis. But if we are zooming in on him I should admit that his full position is a little more nuanced. My understanding is that he makes 3 points:
(1) - Option [1] is correct. (Abraham gives kinetic momentum, Minkowski the canonical momentum) (2) - In his opinion the kinetic momentum is pointless and gross, and that true physics only concerns itself with the canonical momentum. (3) - As a result of the kinetic momentum being worthless its basically correct to say Minkowski was “just right”(option [6]). This means that the paper proposing option [1] was a waste of time (much ado about nothing), because the difference between believing [1] and believing [6] only matters when doing kinetics, which he doesn’t care about. Finally, having decided that Minkowski was correct in the only way that he thinks matters, he goes off into a nasty side-thing about how Abraham was supposedly incompetent.
So his actual position is sort of [1] and [6] at the same time (because he considers the difference between them inconsequential, as it only applies to kinetics). If he leans more on the [1] side he can consider 12.72 to be valid. But why would he bother? 12.72 is saying something about kinetics, it might as well be invalid. He doesn’t care either way.
He goes on to explicitly say that he thinks 12.72 is invalid. Although I think his logic on this is flawed. He says the glass block breaks the symmetry, which is true for the photon. However, the composite system (photon + glass block) still has translation and boost symmetry, and it is the uniform motion of the center of mass of the composite system that is at stake.
In my post the way I cited Lubos Motl’s comment implicitly rounded it off to “Minkowski is just right” (option [6]), which is indeed his headline and emphasis. But if we are zooming in on him I should admit that his full position is a little more nuanced. My understanding is that he makes 3 points:
(1) - Option [1] is correct. (Abraham gives kinetic momentum, Minkowski the canonical momentum)
(2) - In his opinion the kinetic momentum is pointless and gross, and that true physics only concerns itself with the canonical momentum.
(3) - As a result of the kinetic momentum being worthless its basically correct to say Minkowski was “just right”(option [6]). This means that the paper proposing option [1] was a waste of time (much ado about nothing), because the difference between believing [1] and believing [6] only matters when doing kinetics, which he doesn’t care about. Finally, having decided that Minkowski was correct in the only way that he thinks matters, he goes off into a nasty side-thing about how Abraham was supposedly incompetent.
So his actual position is sort of [1] and [6] at the same time (because he considers the difference between them inconsequential, as it only applies to kinetics). If he leans more on the [1] side he can consider 12.72 to be valid. But why would he bother? 12.72 is saying something about kinetics, it might as well be invalid. He doesn’t care either way.
He goes on to explicitly say that he thinks 12.72 is invalid. Although I think his logic on this is flawed. He says the glass block breaks the symmetry, which is true for the photon. However, the composite system (photon + glass block) still has translation and boost symmetry, and it is the uniform motion of the center of mass of the composite system that is at stake.