As I’ve remarked elsewhere in the thread, the fact (when it is one) that their belief is based on their subjective experiences is no reason why it shouldn’t be the subject of argument. Neither does that fact mean that their belief isn’t the result of “indoctrination or stupidity”. (Of course it needn’t be. But if you interpret a euphoric altered-consciousness experience as indicating the presence of a god who, say, is composed in a mysterious way of three persons in a single substance, disapproves of gay sex, approves of forgiveness, and walked the earth a couple of thousand years ago until he got nailed to a tree, that can be the result of indoctrination or stupidity just as easily as if you draw the same conclusions from the beauty of the natural world or from the presence of claims along those lines in a particular set of old documents.)
Sorry about that.
It’s OK. I hope you didn’t mind my snarkiness too much.
I think an interesting implication of this piece is that instead of arguing about the reality of the experiences of religious people, it would be helpful to empathize with religious people about their experiences, and even use the term “spiritual” if it resonates with them. Saying something like: “oh wow, that must have been really powerful” and sharing a personal euphoric experience might help them be more open to subsequent discussions, and prevent the backfire effect.
As I’ve remarked elsewhere in the thread, the fact (when it is one) that their belief is based on their subjective experiences is no reason why it shouldn’t be the subject of argument. Neither does that fact mean that their belief isn’t the result of “indoctrination or stupidity”. (Of course it needn’t be. But if you interpret a euphoric altered-consciousness experience as indicating the presence of a god who, say, is composed in a mysterious way of three persons in a single substance, disapproves of gay sex, approves of forgiveness, and walked the earth a couple of thousand years ago until he got nailed to a tree, that can be the result of indoctrination or stupidity just as easily as if you draw the same conclusions from the beauty of the natural world or from the presence of claims along those lines in a particular set of old documents.)
It’s OK. I hope you didn’t mind my snarkiness too much.
I think an interesting implication of this piece is that instead of arguing about the reality of the experiences of religious people, it would be helpful to empathize with religious people about their experiences, and even use the term “spiritual” if it resonates with them. Saying something like: “oh wow, that must have been really powerful” and sharing a personal euphoric experience might help them be more open to subsequent discussions, and prevent the backfire effect.