Keeping “models that work” won’t help in a world of chaos, and it’s a useless characterization of intelligence. You fail to properly argue a position on the problem of induction.
There is no mystery as to how we can know the world. We don’t.
There is no “problem of induction” because induction doesn’t do the things that argument requires it to do.
There’s doubly no “problem of induction” because there’s no contrast between deduction and induction. Deduction is a subset of induction. The former can do nothing that the latter cannot.
Frankly, I don’t believe you really grasp what a “world of chaos” would look like.
This is just silly.
No, it’s simply a truth you haven’t developed enough to grasp yet. The beginning of wisdom is recognizing that you know nothing, in the sense that people often use ‘know’.
Keeping “models that work” won’t help in a world of chaos, and it’s a useless characterization of intelligence. You fail to properly argue a position on the problem of induction.
This is just silly.
Oh, brother.
There is no “problem of induction” because induction doesn’t do the things that argument requires it to do.
There’s doubly no “problem of induction” because there’s no contrast between deduction and induction. Deduction is a subset of induction. The former can do nothing that the latter cannot.
Frankly, I don’t believe you really grasp what a “world of chaos” would look like.
No, it’s simply a truth you haven’t developed enough to grasp yet. The beginning of wisdom is recognizing that you know nothing, in the sense that people often use ‘know’.