Also important to note: while I do support having better aftercare, I’m not actually sure about the scope of the problem. AFAICT there’s only one response on the feedback form saying “I had to help multiple people after the event who were alienated/triggered”, and I don’t know if that means 2 people, 5 or more. Obviously there may be more people who didn’t say anything, but given that any event is going to be net-negative for a least a few people, I do think it is (unfortunately) necessary to be able to say sometimes “sorry, it’s just literally impossible to make an event for everyone”.
I think it’s important to acknowledge the issue, but also important not to oversell it.
In the previously planned post I was going to explain something about what I saw like this as way of evidence:
After Solstice I talked with or otherwise helped multiple people suffering as a result of having attended Solstice. One person was seriously negative affected and I talked with them for over an hour about it. Another person was moderately negatively affected and I talked with them about it for about 10 minutes. I talked to 3 other people who in passing mentioned Solstice being net-negative for them but they didn’t invite further conversation on that topic. The main themes I got from these conversations is that Solstice strongly reminded these folks that they felt lonely, isolated, or ineffectual in ways I would categorize as distressing or dissonant with their sense of self.
Assuming I got what amounts to a random sample, this suggests to me there is at least a large minority—let’s call it O(10%)—of people attending Solstice who are negatively impacted by it.
I also wrote up the following caveats to my evidence:
It’s possible I suffer from selection bias and the situation is not as it seems to me. Perhaps by some mechanism or just chance I encountered more people suffering from having attended Solstice in 2019 than is proportional to the entire population. I have no reason to think that is especially the case but it’s worth keeping in mind when I give an impression of how many people are affected in negative ways by Solstice and how much that matters.
I also am relying largely on first-hand reports people gave me of their experiences and how much I perceived them to be suffering as inferred from those reports. I have not collected data in a systematic way, so I think there is a probably a lot wrong with my impression if you ask it to do to much. I am only personally confident of the general direction and order of the effect size, nothing more.
Also keep in mind I can’t say anything about the people who self-selected out of the main Solstice celebration because they knew from past experience with Solstice celebrations or expectations from similar events that they would have a bad time. I’ve talked to several people who do this over the years, so if anything they suggest the negative experiences of Solstice are more common than they appear or would be if people didn’t avoid it.
I think “aftercare” is a decent first-order approximation of what I view as the appropriate response. I think it needs to be a bit more than just “throw a party” or “here are some people you can talk to”. What I have in mind is something more systematic and ritualistic.
An ineffectual version of what I have in mind is the way, towards the end of a Catholic mass, there’s the rite of peace: everyone stands up, shakes hands, and says “peace be with you” to the people near them in the pews. Slightly better is the Protestant tradition of lunch fellowship or church picnic that immediately follows service, a sort of post-worship potluck meal, but much of what makes this work (or, as often as not, not) depends on the local culture and how inclusive it is.
I think a good version of this would be something I’ve not seen much before: a structured authentic relating activity as part of the upswing of the service. There was something like this a few years ago at a Bay Area Solstice where people wrote on notes they posted to the walls. As I recall the prompt was something like “what is something I’m privately afraid of and not telling others”, although maybe I’m mixing that up from another event. I think we could come up with something similar for future events that would help people connect and remind them that they are connected, even if they can’t see the face of those they are connected to.
I think none of this is to draw away from the darkness. Make the low point low and dark and full of woe. But match it with a high point of brightness and joy that actually pulls people together and connects them without backfiring and throwing in their face the way others are connected and they are not.
I think the Solstice should be “for everyone” in a certain sense, but that achieved not by watering it down, but by making it whole so that, as much as possible, it can hit the dark notes in a way where, even in the depths of despair, people retain a thread of connection to safety that pulls them back out into the light so they can dwell in the darkness for a time without being abandoned there.
I think a good version of this would be something I’ve not seen much before: a structured authentic relating activity as part of the upswing of the service. There was something like this a few years ago at a Bay Area Solstice where people wrote on notes they posted to the walls. As I recall the prompt was something like “what is something I’m privately afraid of and not telling others”, although maybe I’m mixing that up from another event. I think we could come up with something similar for future events that would help people connect and remind them that they are connected, even if they can’t see the face of those they are connected to.
I think none of this is to draw away from the darkness. Make the low point low and dark and full of woe. But match it with a high point of brightness and joy that actually pulls people together and connects them without backfiring and throwing in their face the way others are connected and they are not.
Yeah, something in this space sounds right.
There were also people who just wanted space process the ceremony after the event, in a more positive way (like, reflect on what they wanted to change about their life). I think those people would probably need something different from people who were harmed-in-some-way by the event, but similar infrastructure might benefit both.
I’m reminded of a funeral I ran once, where afterwards most people needed to escape from the funeral atmosphere and chat/party/etc to connect with each other in low key social ways, but a few people were like “I’m still real sad how are you all having fun as if he’s not DEAD!?” and that gave me a general update about competing access needs after ritual events.
Having had a couple days to sit with this thread, I think it’s worth adding that I’m willing to participate in addressing this issue in future Solstice celebrations (so for 2020 at least). I think I’m a poor choice for lots of things related to Solstice organizing because I’m not close enough to the core of rationalist culture to reliably drive things in ways most rationalists would like, but within the context of a team that is doing that I think I could probably have a positive impact on the Solstice experience by pushing it to better incorporate the kinds of things I have in mind and that would be effective at achieving their ends, though I am also happy to defer to others if they are motivated to do this and think they can succeed.
Put another way, if I just complain and point out the problem and offer some suggestions for who to fix it that’s not enough to make change happen, so since I think this is important I think it’s important enough that I should try to do something about it with my actions rather than just my words.
Also important to note: while I do support having better aftercare, I’m not actually sure about the scope of the problem. AFAICT there’s only one response on the feedback form saying “I had to help multiple people after the event who were alienated/triggered”, and I don’t know if that means 2 people, 5 or more. Obviously there may be more people who didn’t say anything, but given that any event is going to be net-negative for a least a few people, I do think it is (unfortunately) necessary to be able to say sometimes “sorry, it’s just literally impossible to make an event for everyone”.
I think it’s important to acknowledge the issue, but also important not to oversell it.
That was probably me in the response form.
In the previously planned post I was going to explain something about what I saw like this as way of evidence:
Assuming I got what amounts to a random sample, this suggests to me there is at least a large minority—let’s call it O(10%)—of people attending Solstice who are negatively impacted by it.
I also wrote up the following caveats to my evidence:
I think “aftercare” is a decent first-order approximation of what I view as the appropriate response. I think it needs to be a bit more than just “throw a party” or “here are some people you can talk to”. What I have in mind is something more systematic and ritualistic.
An ineffectual version of what I have in mind is the way, towards the end of a Catholic mass, there’s the rite of peace: everyone stands up, shakes hands, and says “peace be with you” to the people near them in the pews. Slightly better is the Protestant tradition of lunch fellowship or church picnic that immediately follows service, a sort of post-worship potluck meal, but much of what makes this work (or, as often as not, not) depends on the local culture and how inclusive it is.
I think a good version of this would be something I’ve not seen much before: a structured authentic relating activity as part of the upswing of the service. There was something like this a few years ago at a Bay Area Solstice where people wrote on notes they posted to the walls. As I recall the prompt was something like “what is something I’m privately afraid of and not telling others”, although maybe I’m mixing that up from another event. I think we could come up with something similar for future events that would help people connect and remind them that they are connected, even if they can’t see the face of those they are connected to.
I think none of this is to draw away from the darkness. Make the low point low and dark and full of woe. But match it with a high point of brightness and joy that actually pulls people together and connects them without backfiring and throwing in their face the way others are connected and they are not.
I think the Solstice should be “for everyone” in a certain sense, but that achieved not by watering it down, but by making it whole so that, as much as possible, it can hit the dark notes in a way where, even in the depths of despair, people retain a thread of connection to safety that pulls them back out into the light so they can dwell in the darkness for a time without being abandoned there.
Yeah, something in this space sounds right.
There were also people who just wanted space process the ceremony after the event, in a more positive way (like, reflect on what they wanted to change about their life). I think those people would probably need something different from people who were harmed-in-some-way by the event, but similar infrastructure might benefit both.
I’m reminded of a funeral I ran once, where afterwards most people needed to escape from the funeral atmosphere and chat/party/etc to connect with each other in low key social ways, but a few people were like “I’m still real sad how are you all having fun as if he’s not DEAD!?” and that gave me a general update about competing access needs after ritual events.
Having had a couple days to sit with this thread, I think it’s worth adding that I’m willing to participate in addressing this issue in future Solstice celebrations (so for 2020 at least). I think I’m a poor choice for lots of things related to Solstice organizing because I’m not close enough to the core of rationalist culture to reliably drive things in ways most rationalists would like, but within the context of a team that is doing that I think I could probably have a positive impact on the Solstice experience by pushing it to better incorporate the kinds of things I have in mind and that would be effective at achieving their ends, though I am also happy to defer to others if they are motivated to do this and think they can succeed.
Put another way, if I just complain and point out the problem and offer some suggestions for who to fix it that’s not enough to make change happen, so since I think this is important I think it’s important enough that I should try to do something about it with my actions rather than just my words.