If I understand this correctly, it would make the point clearer to distinguish between implementation of optimization process and a passive concept of right. Humans are intelligent agents that, among other things, use a concept of right in their cognitive algorithm. It is hard to separate this concept from the process of applying it in the specific way it’s done in humans, but this concept is not about the way its implementation is interpreted. You can’t appeal to the implementation of humans when talking about this concept, the question that only includes the physical structure of humans (plus adaptive environment) is not sufficient to lead to an answer that describes the concept of right, because you also need to know what to look for in this implementation, how to interpret information about this concept present in the interpretation, how to locate interfaces that allow to read out the information about it. Talking about right requires interpretation from the inside, and communicating the concept requires building the interpreter based on this inside view.
The full implementation of a human doesn’t contain enough information to ask a question about what is right, without interpretation by a human. Given interpretation by a human, implementation only helps in arriving to a more precise form of the question, in moving towards the answer, by assembling a more coherent form of it against factual knowledge about the process by which implementation functions.
If I understand this correctly, it would make the point clearer to distinguish between implementation of optimization process and a passive concept of right. Humans are intelligent agents that, among other things, use a concept of right in their cognitive algorithm. It is hard to separate this concept from the process of applying it in the specific way it’s done in humans, but this concept is not about the way its implementation is interpreted. You can’t appeal to the implementation of humans when talking about this concept, the question that only includes the physical structure of humans (plus adaptive environment) is not sufficient to lead to an answer that describes the concept of right, because you also need to know what to look for in this implementation, how to interpret information about this concept present in the interpretation, how to locate interfaces that allow to read out the information about it. Talking about right requires interpretation from the inside, and communicating the concept requires building the interpreter based on this inside view.
The full implementation of a human doesn’t contain enough information to ask a question about what is right, without interpretation by a human. Given interpretation by a human, implementation only helps in arriving to a more precise form of the question, in moving towards the answer, by assembling a more coherent form of it against factual knowledge about the process by which implementation functions.