I do note that it would probably be perceived differently by someone who was aware of its truth (this person would certainly be hurt by the reminder of the bad thing), than by someone who was not (i.e. a religious person).
Maybe, although I strongly suspect religious people alieve that their relatives are gone (otherwise, as others have noted, a funeral would be more like a going-away party).
One counter-example: In Julia Sweeney’s Letting Go of God (an account of how Bible study eventually led a Catholic to become an atheist) , she says that accepting that there is no afterlife led to her having to mourn all her relatives again.
Perhaps there is something between verbal belief and gut-level alief.
Perhaps there is something between verbal belief and gut-level alief.
Alternative hypothesis: some religious people are mourning the fact that they will never be able to interact with the person again, not the fact that the person’s mind has been irrevocably destroyed.
One counter-example: In Julia Sweeney’s Letting Go of God (an account of how Bible study eventually led a Catholic to become an atheist) , she says that accepting that there is no afterlife led to her having to mourn all her relatives again.
Perhaps there is something between verbal belief and gut-level alief.
Alternative hypothesis: some religious people are mourning the fact that they will never be able to interact with the person again, not the fact that the person’s mind has been irrevocably destroyed.