How could it be otherwise? His confusion doesn’t define his preference, and his preference doesn’t set this particular form of confusion as being desirable. Maybe Wei Dai’s post is a better way to communicate the distinction I’m making: A Master-Slave Model of Human Preferences (though it’s different, the distinction is there as well).
How could it be otherwise? His confusion doesn’t define his preference, and his preference doesn’t set this particular form of confusion as being desirable. Maybe Wei Dai’s post is a better way to communicate the distinction I’m making: A Master-Slave Model of Human Preferences (though it’s different, the distinction is there as well).