You’ve never lived under a dictatorship have you? I strongly disagree with the above statement and think it’s another good example of your first point.
The Ceteris Paribus is important. The fact that you can think of a lot of democracies that are nice places to live and dictatorships that are lousy isn’t good evidence that democracy is beneficial in itself. I view democracy as an extremely expensive concession to primitive equality norms that primitive agriculturalists can’t afford. But it isn’t a luxury worth buying.
How many cetera can you require to be paria before you’re creating an implicit No True Scotsman?
It’s quite possible, and indeed I find the idea highly persuasive, that while dictatorships may not necessarily cause all sorts of unpleasant things (oppression, civil war, corruption, etc.), they do make those unpleasant things much more likely due to more hidden structural flaws (e.g. lack of an outlet for dissatisfaction).
That proposition sounds to me a bit like saying “ceteris paribus, driving at 230km/h will get you to your destination much faster”.
The Ceteris Paribus is important. The fact that you can think of a lot of democracies that are nice places to live and dictatorships that are lousy isn’t good evidence that democracy is beneficial in itself. I view democracy as an extremely expensive concession to primitive equality norms that primitive agriculturalists can’t afford. But it isn’t a luxury worth buying.
How many cetera can you require to be paria before you’re creating an implicit No True Scotsman?
It’s quite possible, and indeed I find the idea highly persuasive, that while dictatorships may not necessarily cause all sorts of unpleasant things (oppression, civil war, corruption, etc.), they do make those unpleasant things much more likely due to more hidden structural flaws (e.g. lack of an outlet for dissatisfaction).
That proposition sounds to me a bit like saying “ceteris paribus, driving at 230km/h will get you to your destination much faster”.