If everything in your universe is a simulation, then the external implementation of it is at least extra-natural from your point of view, not constrained by any of the simulated natural laws. So you might as well call it supernatural if you like.
If you include all layers of simulation all the way out to base reality as part of the one huge natural system, then everything is natural, even if most of it is unknowable.
I’m no theologian, but it seems to me that this view of the supernatural does not conform to the usual picture of God philosophers put forward, in terms of being the “prime mover” and so on. They are usually trying to solve the “first cause” problem, among other things, which doesn’t really mesh with God as the super-scientist, since one is still left wondering about where the world external to the simulation comes from.
I agree that my definition of the supernatural is not very useful in practice, but I think it is necessary if one is talking about God at all :p. What other word should we use? I quite like your suggested “extra-natural” for things not of this world, which leaves supernatural for things that indeed transcend the constraints of logic.
Well, I can’t find any use for the word supernatural myself, even in connection with God. It doesn’t seem to mean anything. I can imagine discussing God as a hypothetical natural phenomenon that a universe containing sentient life might have, for example, without the s word making any useful contribution.
Maybe anything in mathematics that doesn’t correspond to something in physics is supernatural? Octonions perhaps, or the Monster Group. (AFAIK, not being a physicist or mathematician)
Hmm, I couldn’t agree with that later definition. Physics is just the “map” after all, and we are always improving it. Mathematics (or some future “completed” mathematics) seems to me the space of things that are possible. I am not certain, but this might be along the lines of what Wittgenstein means when he says things like
“In logic nothing is accidental: if a thing can
occur in an atomic fact the possibility of that
atomic fact must already be prejudged in the
thing.
If things can occur in atomic facts, this possibility
must already lie in them.
(A logical entity cannot be merely possible.
Logic treats of every possibility, and all possibilities
are its facts.)” (from the Tractatus—possibly he undoes all this in his later work, which I have yet to read...)
This is a tricky nest of definitions to unravel of course. I prefer to not call anything supernatural unless it lies outside the “true” order of reality, not just if it isn’t on our map yet. I am a physicist though, and it is hard for me to see the logical possibility of anything outside the “true” order of the universe. Nevertheless, it seems to me like this is what people intend when they talk about God. But then they also try to prove that He must exist from logical arguments. These goals seem contradictory to me, but I guess that’s why I’m an athiest :p.
I don’t know where less “transcendant” supernatural entities fit into this scheme of course. Magic powers and vampires etc need not neccessarily defy logical description, they just don’t seem to exist.
I agree that in the end, banishing the word supernatural is probably the easiest way to go :p.
I’d like to keep the word supernatural in my (inner?) vocabulary, but “unconstrained by physics” makes absolutely no sense to me, so I tried to choose a definition that doesn’t make my brain hurt. If we inspect the roots of the word, you can see it roughly means “above nature”, nature here being the observable universe whether it’s a simulation or not. I find this definition suits the situation pretty well.
If everything in your universe is a simulation, then the external implementation of it is at least extra-natural from your point of view, not constrained by any of the simulated natural laws. So you might as well call it supernatural if you like.
If you include all layers of simulation all the way out to base reality as part of the one huge natural system, then everything is natural, even if most of it is unknowable.
I’m no theologian, but it seems to me that this view of the supernatural does not conform to the usual picture of God philosophers put forward, in terms of being the “prime mover” and so on. They are usually trying to solve the “first cause” problem, among other things, which doesn’t really mesh with God as the super-scientist, since one is still left wondering about where the world external to the simulation comes from.
I agree that my definition of the supernatural is not very useful in practice, but I think it is necessary if one is talking about God at all :p. What other word should we use? I quite like your suggested “extra-natural” for things not of this world, which leaves supernatural for things that indeed transcend the constraints of logic.
Well, I can’t find any use for the word supernatural myself, even in connection with God. It doesn’t seem to mean anything. I can imagine discussing God as a hypothetical natural phenomenon that a universe containing sentient life might have, for example, without the s word making any useful contribution.
Maybe anything in mathematics that doesn’t correspond to something in physics is supernatural? Octonions perhaps, or the Monster Group. (AFAIK, not being a physicist or mathematician)
Hmm, I couldn’t agree with that later definition. Physics is just the “map” after all, and we are always improving it. Mathematics (or some future “completed” mathematics) seems to me the space of things that are possible. I am not certain, but this might be along the lines of what Wittgenstein means when he says things like
“In logic nothing is accidental: if a thing can occur in an atomic fact the possibility of that atomic fact must already be prejudged in the thing.
If things can occur in atomic facts, this possibility must already lie in them.
(A logical entity cannot be merely possible. Logic treats of every possibility, and all possibilities are its facts.)” (from the Tractatus—possibly he undoes all this in his later work, which I have yet to read...)
This is a tricky nest of definitions to unravel of course. I prefer to not call anything supernatural unless it lies outside the “true” order of reality, not just if it isn’t on our map yet. I am a physicist though, and it is hard for me to see the logical possibility of anything outside the “true” order of the universe. Nevertheless, it seems to me like this is what people intend when they talk about God. But then they also try to prove that He must exist from logical arguments. These goals seem contradictory to me, but I guess that’s why I’m an athiest :p.
I don’t know where less “transcendant” supernatural entities fit into this scheme of course. Magic powers and vampires etc need not neccessarily defy logical description, they just don’t seem to exist.
I agree that in the end, banishing the word supernatural is probably the easiest way to go :p.
I’d like to keep the word supernatural in my (inner?) vocabulary, but “unconstrained by physics” makes absolutely no sense to me, so I tried to choose a definition that doesn’t make my brain hurt. If we inspect the roots of the word, you can see it roughly means “above nature”, nature here being the observable universe whether it’s a simulation or not. I find this definition suits the situation pretty well.
I can’t disagree with that :p. I will concede that the survey question needs some refinement.