I’m not sure what Aquinas would make of the idea that one perfection of God is “high-speed cargo rail-ness”. Computers are a lot more like gods than trains are; hence Leibniz’s monadology, which is about both God and computer programs. A similarly compelling metaphysics involving trains instead would be kinda hard to pull off, I imagine.
I’m not claiming that trains are particularly like gods, I’m claiming that “If high speed cargo rail didn’t exist, it would be necessary to invent it” is also true.
I’m not sure what Aquinas would make of the idea that one perfection of God is “high-speed cargo rail-ness”. Computers are a lot more like gods than trains are; hence Leibniz’s monadology, which is about both God and computer programs. A similarly compelling metaphysics involving trains instead would be kinda hard to pull off, I imagine.
I’m not claiming that trains are particularly like gods, I’m claiming that “If high speed cargo rail didn’t exist, it would be necessary to invent it” is also true.
Ah, that makes even more sense.