Sure. The specific thing you say is that the outcome is “good”, but what that means exactly is very hard to decipher, and in particular hard or impossible to decipher in a form of a story, with people, their experiences and social constructions. It is the story that can’t be specific.
[ETA: I wrote the following when your comment read simply “Sure, why?”. I can see the plausibility of your claim that narrative moral imaginings can contribute nothing to the development of FAI, though it’s not self-evidently obvious to me. ]
Perhaps I missed the point of your previous comment.
I presumed that you thought that I was being too specific. I read you as expressing this thought by saying that one should not think specifically, “period”. I was pointing out the impossibility or meaninglessness of that injunction, at least in its extreme form. I was implicitly encouraging you to indicate the non-extreme meaning that you had intended.
Sure. The specific thing you say is that the outcome is “good”, but what that means exactly is very hard to decipher, and in particular hard or impossible to decipher in a form of a story, with people, their experiences and social constructions. It is the story that can’t be specific.
[ETA: I wrote the following when your comment read simply “Sure, why?”. I can see the plausibility of your claim that narrative moral imaginings can contribute nothing to the development of FAI, though it’s not self-evidently obvious to me. ]
Perhaps I missed the point of your previous comment.
I presumed that you thought that I was being too specific. I read you as expressing this thought by saying that one should not think specifically, “period”. I was pointing out the impossibility or meaninglessness of that injunction, at least in its extreme form. I was implicitly encouraging you to indicate the non-extreme meaning that you had intended.