I wonder: is it appropriate to approach this situation from the perspective of gossip? As opposed to a perspective closer to formal legal systems?
I’m not sure. I suspect moderately strongly that a good amount of gossip is appropriate here, but that, at the same time, other parts of this should be approached from a more conservative and formal perspective. I worry that sticking one’s chin up in the air at the thought of gossiping is a Valley of Bad Rationality and something a midwit would do.
Is Gossip Always Bad? The aspect of gossip that is most troubling is that in its rawest form it is a strategy used by individuals to further their own reputations and selfish interests at the expense of others. This nasty side of gossip usually overshadows the more benign ways in which it functions in society. After all, sharing gossip with another person is a sign of deep trust because you are clearly signaling that you believe that this person will not use this sensitive information in a way that will have negative consequences for you; shared secrets also have a way of bonding people together. An individual who is not included in the office gossip network is obviously an outsider who is not trusted or accepted by the group.
There is ample evidence that when it is controlled, gossip can indeed be a positive force in the life of a group. In a review of the literature published in 2004, Roy F. Baumeister of Florida State University and his colleagues concluded that gossip can be a way of learning the unwritten rules of social groups and cultures by resolving ambiguity about group norms. Gossip is also an efficient way of reminding group members about the importance of the group’s norms and values; it can be a deterrent to deviance and a tool for punishing those who transgress. Rutgers University evolutionary biologist Robert Trivers has discussed the evolutionary importance of detecting “gross cheaters” (those who fail to reciprocate altruistic acts) and “subtle cheaters” (those who reciprocate but give much less than they get). [For more on altruism and related behavior, see “The Samaritan Paradox,” by Ernst Fehr and Suzann-Viola Renninger; Scientific American Mind, Premier Issue 2004.]
Gossip can be an effective means of uncovering such information about others and an especially useful way of controlling these “free riders” who may be tempted to violate group norms of reciprocity by taking more from the group than they give in return. Studies in real-life groups such as California cattle ranchers, Maine lobster fishers and college rowing teams confirm that gossip is used in these quite different settings to enforce group norms when an individual fails to live up to the group’s expectations. In all these groups, individuals who violated expectations about sharing resources and meeting responsibilities became frequent targets of gossip and ostracism, which applied pressure on them to become better citizens. Anthropological studies of hunter-gatherer groups have typically revealed a similar social control function for gossip in these societies.
Anthropologist Christopher Boehm of the University of Southern California has proposed in his book Hierarchy in the Forest: The Evolution of Egalitarian Behavior (Harvard University Press, 1999) that gossip evolved as a “leveling mechanism” for neutralizing the dominance tendencies of others. Boehm believes that small-scale foraging societies such as those typical during human prehistory emphasized an egalitarianism that suppressed internal competition and promoted consensus seeking in a way that made the success of one’s group extremely important to one’s own fitness. These social pressures discouraged free riders and cheaters and encouraged altruists. In such societies, the manipulation of public opinion through gossip, ridicule and ostracism became a key way of keeping potentially dominant group members in check.
I wonder: is it appropriate to approach this situation from the perspective of gossip? As opposed to a perspective closer to formal legal systems?
I’m not sure. I suspect moderately strongly that a good amount of gossip is appropriate here, but that, at the same time, other parts of this should be approached from a more conservative and formal perspective. I worry that sticking one’s chin up in the air at the thought of gossiping is a Valley of Bad Rationality and something a midwit would do.
Robin Hanson has written a lot about gossip. It seems that social scientists see it as something that certainly has it’s place. From Scientific American’s The Science of Gossip: Why We Can’t Stop Ourselves: