Most parts of philosophy are worth studying. Though the LW sequences are amazing, it would be supremely arrogant and highly irrational to study only the sequences. I would recommend philosophy of science—get an introductory book and then read the most important works mentioned there. Epistemology and deductive logic are also very useful. Philosophy of mind is obviously very useful/important (though a bit harder IMO). And of course statistics.
The obvious answer is the mind-body problem, but since you asked I assume you don’t consider that non-trivial. So I would add the problems of intentionality and qualia and the now-debunked issues associated with phrenology.
Also, it’s important to note the difference between an “example of a non-trivial question which philosophy of mind addresses” and a problem in philosophy of mind which has been (mostly) solved. It could be easily argued that computationalism solves all of the problems above, at least as far as a pretty good number of philosophers are concerned, but these are still issues that are “addressed” in the sense that there is still philosophical literature being written about them.
Most parts of philosophy are worth studying. Though the LW sequences are amazing, it would be supremely arrogant and highly irrational to study only the sequences. I would recommend philosophy of science—get an introductory book and then read the most important works mentioned there. Epistemology and deductive logic are also very useful. Philosophy of mind is obviously very useful/important (though a bit harder IMO). And of course statistics.
Give an example of a non-trivial question which philosophy of mind addresses.
The obvious answer is the mind-body problem, but since you asked I assume you don’t consider that non-trivial. So I would add the problems of intentionality and qualia and the now-debunked issues associated with phrenology.
Also, it’s important to note the difference between an “example of a non-trivial question which philosophy of mind addresses” and a problem in philosophy of mind which has been (mostly) solved. It could be easily argued that computationalism solves all of the problems above, at least as far as a pretty good number of philosophers are concerned, but these are still issues that are “addressed” in the sense that there is still philosophical literature being written about them.