Yes, at this point we’re just disputing definitions. But I think we’re in agreement with all the relevant empirical facts; if you were able to chose your parents, then it would be rational to choose good ones. Also, one is not usually able to choose one’s parents.
Thanks for your quick replies. Yes we are agreed in those two points.
I’m going to try something that may come off as a little crude, but here goes:
Point 1: If every act or process that helps me is to be called rational, then having a diëtician for a parent is rational.
Point 2: The term rational implies involvement of the ‘ratio’, of thinking.
Point 3: No rational thinking, or any thinking at all, is involved in acquiring one’s parents. Even adaptive parents tend to acquire their child, not the other way around.
Conclusion; Something is wrong with saying that everything that leads to the attainment of a goal is rational.
Perhaps another term should be used for things that help achieve goals but that do not involve thinking, let alone rational or logically sound thinking. This is important because thought is often overstated in the prevalence with which it occurs, and also in the causal weight that is attached to it. Thought is not omnipresent, and thought is often of minor importance in accurately explaining a social phenomenon.
“Rationality/irrationality” in the sense used on LW is a property of someone’s decisions or actions (including the way one forms beliefs). The concept doesn’t apply to the helpful/unhelpful things not of that person’s devising.
I’d prefer to reject point 2. Arguments from etymology are not particularly strong. We’re using the term in a way that has been standard here since the site’s inception, and that is in accordance with the standard usage in economics, game theory, and artificial intelligence.
You may be right in that the argument comes more from a concern with how a broader public relates to the term of ´rational´ than how it is used in the mentioned disciplines.
On the other hand I feel that the broader public is relevant here. LessWrong isn´t that small a community and I suspect people have quite some emotional attachment to this place, as they use it as a guide to alter their thinking.
By calling all things that are usefull in this way ‘rational’ I think you’d be confusing the term. It could lead to rationality turning into a generic substitute for ‘good’ or ‘decent’. To me, that seems harmfull to an agenda of improving people’s rational thinking.
Yes, at this point we’re just disputing definitions. But I think we’re in agreement with all the relevant empirical facts; if you were able to chose your parents, then it would be rational to choose good ones. Also, one is not usually able to choose one’s parents.
Thanks for your quick replies. Yes we are agreed in those two points. I’m going to try something that may come off as a little crude, but here goes:
Point 1: If every act or process that helps me is to be called rational, then having a diëtician for a parent is rational. Point 2: The term rational implies involvement of the ‘ratio’, of thinking. Point 3: No rational thinking, or any thinking at all, is involved in acquiring one’s parents. Even adaptive parents tend to acquire their child, not the other way around. Conclusion; Something is wrong with saying that everything that leads to the attainment of a goal is rational.
Perhaps another term should be used for things that help achieve goals but that do not involve thinking, let alone rational or logically sound thinking. This is important because thought is often overstated in the prevalence with which it occurs, and also in the causal weight that is attached to it. Thought is not omnipresent, and thought is often of minor importance in accurately explaining a social phenomenon.
“Rationality/irrationality” in the sense used on LW is a property of someone’s decisions or actions (including the way one forms beliefs). The concept doesn’t apply to the helpful/unhelpful things not of that person’s devising.
I’d prefer to reject point 2. Arguments from etymology are not particularly strong. We’re using the term in a way that has been standard here since the site’s inception, and that is in accordance with the standard usage in economics, game theory, and artificial intelligence.
You may be right in that the argument comes more from a concern with how a broader public relates to the term of ´rational´ than how it is used in the mentioned disciplines.
On the other hand I feel that the broader public is relevant here. LessWrong isn´t that small a community and I suspect people have quite some emotional attachment to this place, as they use it as a guide to alter their thinking. By calling all things that are usefull in this way ‘rational’ I think you’d be confusing the term. It could lead to rationality turning into a generic substitute for ‘good’ or ‘decent’. To me, that seems harmfull to an agenda of improving people’s rational thinking.