Thanks for this elaboration. One reason I would be more hopeful than in the case of private airplanes (less so potable water) is that it seems like, while providing me a private airplane may mostly only benefit me and my family by making my life more leisurely, providing me or my children genetic enhancement may be very socially productive, at least improving our productivity and making us consume less healthcare resources. So it would seem possible to end up with an arrangement where it’s socially financed and the surplus is shared.
It’s interesting that you describe humans as remaining “equal in the biological lottery”. Of course, to the humans, when the lottery is decided before they are born, and they are given only one life to live, it doesn’t feel very equal when some of them win it and others lose. It’s not obvious to me that inequality based on who spends money to enhance themselves or their family’s biology is worse than inequality based on random chance. It seems like effects on social cohesion or group conflict may result either way regardless of the source of the inequality.
Do you have any suggestions for how genetic enhancement technology could hypothetically be developed in a better way so that the majority is not left behind? Or in your view would it be best for it to never be developed at all?
Indeed, nature, and particularly biology, disregards our human considerations of fairness. The lottery of birth can appear as the greatest conceivable inequality. But in this matter, one must apply the Stoic doctrine that distinguishes between what depends on us and what does not. Morality concerns what depends on us, the choices that belong to the moral agents we are.
If I present the lottery of birth in an egalitarian light, it is specifically in the sense that we, as humans, have little control over this lottery. Particularly regarding IQ at birth, regardless of our wealth, we were all, until now, almost on equal footing in our inability to considerably influence this biological fact imposed upon us (I discussed in my previous comments the differences I see between the author’s proposal and education, but also between conventional medicine).
If the author’s project succeeds, IQ will become mainly a socially originated fact, like wealth. And inequality in wealth would then be accompanied by inequality in IQ, proportional or even exponential (if feedback mechanisms occur, considering that having a higher IQ might enable a wealthy individual to become even wealthier and thus access the latest innovations for further enhancement).
We already struggle to establish social mechanisms to redistribute wealth and limit the growth of inequalities; I can hardly imagine what it would become if we also had to address inequalities in access to IQ-enhancing technologies in a short time. I fear that all this could lead to a chaotic or dystopian scenario, possibly resulting in a partition of the human species and/or a civilizational collapse.
As for having a solution to ensure that this type of genetic engineering technology does not result in such a catastrophic outcome, I do not claim to have a miracle solution. As with other existential risks, what can be suggested is to try to slow down the trend (which is likely inevitable in the long term) instead of seeking to accelerate it, to think as much as possible in advance, to raise awareness of the risks in order to enable collective recognition of these issues (what I tries to do here), and to hope that with more time and this proactive reflection, the transition will proceed more smoothly, that international treaties will emerge, and that state mechanisms will gradually be put in place to counter or mitigate this unprecedented source of inequality.
Thanks for this elaboration. One reason I would be more hopeful than in the case of private airplanes (less so potable water) is that it seems like, while providing me a private airplane may mostly only benefit me and my family by making my life more leisurely, providing me or my children genetic enhancement may be very socially productive, at least improving our productivity and making us consume less healthcare resources. So it would seem possible to end up with an arrangement where it’s socially financed and the surplus is shared.
It’s interesting that you describe humans as remaining “equal in the biological lottery”. Of course, to the humans, when the lottery is decided before they are born, and they are given only one life to live, it doesn’t feel very equal when some of them win it and others lose. It’s not obvious to me that inequality based on who spends money to enhance themselves or their family’s biology is worse than inequality based on random chance. It seems like effects on social cohesion or group conflict may result either way regardless of the source of the inequality.
Do you have any suggestions for how genetic enhancement technology could hypothetically be developed in a better way so that the majority is not left behind? Or in your view would it be best for it to never be developed at all?
Indeed, nature, and particularly biology, disregards our human considerations of fairness. The lottery of birth can appear as the greatest conceivable inequality. But in this matter, one must apply the Stoic doctrine that distinguishes between what depends on us and what does not. Morality concerns what depends on us, the choices that belong to the moral agents we are.
If I present the lottery of birth in an egalitarian light, it is specifically in the sense that we, as humans, have little control over this lottery. Particularly regarding IQ at birth, regardless of our wealth, we were all, until now, almost on equal footing in our inability to considerably influence this biological fact imposed upon us (I discussed in my previous comments the differences I see between the author’s proposal and education, but also between conventional medicine).
If the author’s project succeeds, IQ will become mainly a socially originated fact, like wealth. And inequality in wealth would then be accompanied by inequality in IQ, proportional or even exponential (if feedback mechanisms occur, considering that having a higher IQ might enable a wealthy individual to become even wealthier and thus access the latest innovations for further enhancement).
We already struggle to establish social mechanisms to redistribute wealth and limit the growth of inequalities; I can hardly imagine what it would become if we also had to address inequalities in access to IQ-enhancing technologies in a short time. I fear that all this could lead to a chaotic or dystopian scenario, possibly resulting in a partition of the human species and/or a civilizational collapse.
As for having a solution to ensure that this type of genetic engineering technology does not result in such a catastrophic outcome, I do not claim to have a miracle solution. As with other existential risks, what can be suggested is to try to slow down the trend (which is likely inevitable in the long term) instead of seeking to accelerate it, to think as much as possible in advance, to raise awareness of the risks in order to enable collective recognition of these issues (what I tries to do here), and to hope that with more time and this proactive reflection, the transition will proceed more smoothly, that international treaties will emerge, and that state mechanisms will gradually be put in place to counter or mitigate this unprecedented source of inequality.