Perhaps my discomfort with all this is in cryogenic’s seeming affinity with the sort of fear mongering about death that’s been the bread and butter of religion for millennia. It just takes it as a fundamental law of the universe that life is better than non life—not just in practice, not just in terms of our very real, human, animal desire to survive (which I share) - but in some sort of essential, objective, rational, blindingly obvious way. A way that smacks of dogma to my ears.
If you really want to live for millennia, go ahead. Who knows I might decide to join you. But in practice I think cryonics for many people is more a matter of escaping death, of putting our terrified, self-centered, hubristic fear of mortality at the disposal of another dubious enterprise.
As for my own view of “identity”: I see it as a kind of metapattern, a largely fictional story we tell ourselves about the patterns of our experience as actors, minds and bodies. I can’t quite bring myself to take it so seiously that I’m willing to invest in all kinds of extraordinary measures aimed at its survival.
If I found myself desperately wanting to live for millennia, I’d probably just think “for chrissakes get over yourself”.
Please, please, please don’t let the distaste of a certain epistemic disposition interfere with a decision that has a very clear potential for vast sums of positive or negative utility. Argument should screen off that kind of perceived signaling. Maybe it’s true that there is a legion of evil Randian cryonauts that only care about sucking every last bit out of their mortal lives because the Christian background they’ve almost but not quite forgotten raised them with an almost pitiable but mostly contemptible fear of death. Folks like you are much more enlightened and have read up on your Hofstadter and Buddhism and Epicureanism; you’re offended that these death-fearing creatures that are so like you didn’t put in the extra effort to go farther along the path of becoming wiser. But that shouldn’t matter: if you kinda sorta like living (even if death would be okay too), and you can see how cryonics isn’t magical and that it has at least a small chance of letting you live for a long time (long enough to decide if you want to keep living, at least!), then you don’t have to refrain from duly considering those facts out of a desire to signal distaste for the seemingly bad epistemic or moral status of those who are also interested in cryonics and the way their preachings sound like the dogma of a forgotten faith. Not when your life probabilistically hangs in the balance.
(By the way, I’m not a cryonaut and don’t intend to become one; I think there are strong arguments against cryonics, but I think the ones you’ve given are not good.)
Perhaps my discomfort with all this is in cryogenic’s seeming affinity with the sort of fear mongering about death that’s been the bread and butter of religion for millennia. It just takes it as a fundamental law of the universe that life is better than non life—not just in practice, not just in terms of our very real, human, animal desire to survive (which I share) - but in some sort of essential, objective, rational, blindingly obvious way. A way that smacks of dogma to my ears.
If you really want to live for millennia, go ahead. Who knows I might decide to join you. But in practice I think cryonics for many people is more a matter of escaping death, of putting our terrified, self-centered, hubristic fear of mortality at the disposal of another dubious enterprise.
As for my own view of “identity”: I see it as a kind of metapattern, a largely fictional story we tell ourselves about the patterns of our experience as actors, minds and bodies. I can’t quite bring myself to take it so seiously that I’m willing to invest in all kinds of extraordinary measures aimed at its survival. If I found myself desperately wanting to live for millennia, I’d probably just think “for chrissakes get over yourself”.
Please, please, please don’t let the distaste of a certain epistemic disposition interfere with a decision that has a very clear potential for vast sums of positive or negative utility. Argument should screen off that kind of perceived signaling. Maybe it’s true that there is a legion of evil Randian cryonauts that only care about sucking every last bit out of their mortal lives because the Christian background they’ve almost but not quite forgotten raised them with an almost pitiable but mostly contemptible fear of death. Folks like you are much more enlightened and have read up on your Hofstadter and Buddhism and Epicureanism; you’re offended that these death-fearing creatures that are so like you didn’t put in the extra effort to go farther along the path of becoming wiser. But that shouldn’t matter: if you kinda sorta like living (even if death would be okay too), and you can see how cryonics isn’t magical and that it has at least a small chance of letting you live for a long time (long enough to decide if you want to keep living, at least!), then you don’t have to refrain from duly considering those facts out of a desire to signal distaste for the seemingly bad epistemic or moral status of those who are also interested in cryonics and the way their preachings sound like the dogma of a forgotten faith. Not when your life probabilistically hangs in the balance.
(By the way, I’m not a cryonaut and don’t intend to become one; I think there are strong arguments against cryonics, but I think the ones you’ve given are not good.)