No, nothing so complicated. Say I meet Tom on the street. Tom is angry with me, so he pushes me over and I smash a pigeon. Did I smash the pigeon? Yes, in a way. But my smashing a pigeon wasn’t an action on my part. It wasn’t an exercise of my will. Yet I have free will the whole time. Tom’s pushing me over can’t do anything about that.
This isn’t quite a parallel case, but my smashing the pigeon isn’t an exercise of my mathematical knowledge either, but the fact that I’m not exercising my mathematical knowledge doesn’t mean I don’t have it. Does that make sense? I guess I always understood ‘having free will’ as something like having a capacity to act, while ‘exercising free will’ means acting. But I don’t have any reflective depth there, it’s just an assumption or maybe just a semantic prejudice.
No, nothing so complicated. Say I meet Tom on the street. Tom is angry with me, so he pushes me over and I smash a pigeon. Did I smash the pigeon? Yes, in a way. But my smashing a pigeon wasn’t an action on my part. It wasn’t an exercise of my will. Yet I have free will the whole time. Tom’s pushing me over can’t do anything about that.
This isn’t quite a parallel case, but my smashing the pigeon isn’t an exercise of my mathematical knowledge either, but the fact that I’m not exercising my mathematical knowledge doesn’t mean I don’t have it. Does that make sense? I guess I always understood ‘having free will’ as something like having a capacity to act, while ‘exercising free will’ means acting. But I don’t have any reflective depth there, it’s just an assumption or maybe just a semantic prejudice.