I don’t see what this has do to with randomness or countability? You are the one who brought those two notions up, and that part my response only meant to deal with them.
You maybe confusing “sound” with “proven”.
No, I am using “sound” in the standard philosophical sense as meaning an argument that is both valid and has true premises, which we do not know holds here because we do not know that the premise is correct.
Right, but such an argument would not be “sound” from a theoretical logical perspective (according to the definition I mentioned in my previous comment), which is the only point I meant to get across earlier.
I don’t see what this has do to with randomness or countability? You are the one who brought those two notions up, and that part my response only meant to deal with them.
No, I am using “sound” in the standard philosophical sense as meaning an argument that is both valid and has true premises, which we do not know holds here because we do not know that the premise is correct.
In philosophy it is perfectly normal to use arguments that are merely “likely” to be true (as opposed to mathematically proven)
Right, but such an argument would not be “sound” from a theoretical logical perspective (according to the definition I mentioned in my previous comment), which is the only point I meant to get across earlier.