Your point about it being difficult to leave society is one of the most common objections to social contract theory. However, you have misunderstood what implicit consent is. This article offers a clear explanation of what explicit and implicit consent are. I recommend reading it in full, but I’ll quickly draw out the most relevant sections.
Explicit agreement: This occurs when you explicitly communicate that you agree to something. For instance, if you say, “I will give you $5 for a hamburger”, and they bring you one, you have explicitly agreed to pay that amount for it.
This is the form of contract that you spoke about as “consent” above.
Implicit agreement: This occurs when your actions or inaction implies that you agree to something. For instance, if you ask a server at a restaurant to bring you a hamburger, it says “$5” on the menu, and they bring you one, you have implicitly agreed to pay that amount for it.
This is what is meant by implicit consent. Implicit consent is different from the person disagreeing because they still take the action they would if they explicitly consented, from which it can be deducted that they do consent. By ordering the burger, it can be known that you consent to paying for it. If the waitress brought you the burger and you denied to pay, this would be ridiculous as you consented to pay when you ordered it. Does this make sense? To not consent would be to not order the burger in the first place.
There is also a third kind explored in the article, hypothetical consent, which might be worth a read. I do acknowledge your question on ‘what people need to do so that people stop saying you consent’ is difficult to answer, but it is one of the most central questions in social contract theory. As such, I don’t have a single answer for you, but I hope this was able to clear up a little what ‘implicit consent’ actually means. If you’d like to discuss more on what this barrier of consent is, I’d be happy to discuss further.
The problem with “implicit consent via acceptance of services” is that if someone takes you as a slave, unless you choose to starve to death in protest, you have “implicitly consented” to slavery by eating the food they gave you. This argument proves too much; it legitimizes not only governments but also slavery.
For the record, I am not an anarchist, and my objection against violating someone’s consent is not absolute. From my perspective, we live in a universe that doesn’t care about our freedoms or happiness, and sometimes there is simply no perfect solution, and trying to make people happy in one way will only make them unhappy in a different way. So I see consent as an important—but not absolute—thing. If building a functional society requires occasionally violating someone’s consent, I guess it should be done, because the alternative is much worse. But it should not be done cheaply, and we should not pretend that it didn’t happen, which is what the social contract theory is trying to do, in my opinion.
Your point about it being difficult to leave society is one of the most common objections to social contract theory. However, you have misunderstood what implicit consent is. This article offers a clear explanation of what explicit and implicit consent are. I recommend reading it in full, but I’ll quickly draw out the most relevant sections.
This is the form of contract that you spoke about as “consent” above.
This is what is meant by implicit consent. Implicit consent is different from the person disagreeing because they still take the action they would if they explicitly consented, from which it can be deducted that they do consent. By ordering the burger, it can be known that you consent to paying for it. If the waitress brought you the burger and you denied to pay, this would be ridiculous as you consented to pay when you ordered it. Does this make sense? To not consent would be to not order the burger in the first place.
There is also a third kind explored in the article, hypothetical consent, which might be worth a read. I do acknowledge your question on ‘what people need to do so that people stop saying you consent’ is difficult to answer, but it is one of the most central questions in social contract theory. As such, I don’t have a single answer for you, but I hope this was able to clear up a little what ‘implicit consent’ actually means. If you’d like to discuss more on what this barrier of consent is, I’d be happy to discuss further.
The problem with “implicit consent via acceptance of services” is that if someone takes you as a slave, unless you choose to starve to death in protest, you have “implicitly consented” to slavery by eating the food they gave you. This argument proves too much; it legitimizes not only governments but also slavery.
For the record, I am not an anarchist, and my objection against violating someone’s consent is not absolute. From my perspective, we live in a universe that doesn’t care about our freedoms or happiness, and sometimes there is simply no perfect solution, and trying to make people happy in one way will only make them unhappy in a different way. So I see consent as an important—but not absolute—thing. If building a functional society requires occasionally violating someone’s consent, I guess it should be done, because the alternative is much worse. But it should not be done cheaply, and we should not pretend that it didn’t happen, which is what the social contract theory is trying to do, in my opinion.