I mostly agree, especially re shifting ontologies and the try-catch metaphor.
I agree religion provides meaning for many, but I don’t believe it’s necessary to combat nihilism. I don’t know if you intended to convey this, but in case someone is interested, I can heavily recommend the work of David Chapman, especially “meaningness”. It has helped me reorient in regard to nihilism.
Also, our current context is very different from the one we evolved in—Darwinian selection occurred in a different context and is (for a bunch of other reasons) not a good indicator of how to live a good life.
I do agree with your other points and like the direction you are pointing at—pragmatic metaphysics is one of my recent interests that has yet to make an appearance in my writing.
It’s not necessary to combat nihilism, I agree. It was just an example of a common shallow argument, which is often said with confidence despite correlating negatively with competence on the subject.
I personally think that meaninglessness is psychological rather than philosophical, and that it reveals a lack of engagement. In other words, you can feel like your life is meaningful independent of your belief about the objective meaning of life.
I agree that the context is different, but if you ask me, the psychological knowledge of LW is lacking. Highly intelligent people turn more logical, and it almost always results in them identifying with their own intelligence and forgetting that they’re animals. They neglect their needs, feeling like they’re above them, or like they’re too intelligent to have irrational needs. The result is bad mental health in intelligent people, and the world history of philosophy is basically just failed attempts at solving psychological problems through math and logic.
It takes very little to make a human happy, and fighting with oneself is certainly not the best way. Killing desires, killing ones ego, destroying ones biases, killing ones emotions. These are all religious, philosophical and rational methods of being a “more correct person”. Doesn’t this border on self-hatred and self-mutilation? I understand if this is self-sacrifice for scientific advancement, but people often try to solve this problem rationally, not realizing that excess rationality is the cause.
What if the idea that life is a problem to be solved is a symptom of bad mental health in itself? Just like a perfectionist belive that the solution to their problem is becoming more perfect, rather than getting rid of the perfectionism. Then excess rationalism would be a symptom rather than a solution, and effectively trap intelligent people in a life of unhappiness
I mostly agree, especially re shifting ontologies and the try-catch metaphor.
I agree religion provides meaning for many, but I don’t believe it’s necessary to combat nihilism. I don’t know if you intended to convey this, but in case someone is interested, I can heavily recommend the work of David Chapman, especially “meaningness”. It has helped me reorient in regard to nihilism.
Also, our current context is very different from the one we evolved in—Darwinian selection occurred in a different context and is (for a bunch of other reasons) not a good indicator of how to live a good life.
I do agree with your other points and like the direction you are pointing at—pragmatic metaphysics is one of my recent interests that has yet to make an appearance in my writing.
It’s not necessary to combat nihilism, I agree. It was just an example of a common shallow argument, which is often said with confidence despite correlating negatively with competence on the subject.
I personally think that meaninglessness is psychological rather than philosophical, and that it reveals a lack of engagement. In other words, you can feel like your life is meaningful independent of your belief about the objective meaning of life.
I agree that the context is different, but if you ask me, the psychological knowledge of LW is lacking. Highly intelligent people turn more logical, and it almost always results in them identifying with their own intelligence and forgetting that they’re animals. They neglect their needs, feeling like they’re above them, or like they’re too intelligent to have irrational needs. The result is bad mental health in intelligent people, and the world history of philosophy is basically just failed attempts at solving psychological problems through math and logic.
It takes very little to make a human happy, and fighting with oneself is certainly not the best way. Killing desires, killing ones ego, destroying ones biases, killing ones emotions. These are all religious, philosophical and rational methods of being a “more correct person”. Doesn’t this border on self-hatred and self-mutilation? I understand if this is self-sacrifice for scientific advancement, but people often try to solve this problem rationally, not realizing that excess rationality is the cause.
What if the idea that life is a problem to be solved is a symptom of bad mental health in itself? Just like a perfectionist belive that the solution to their problem is becoming more perfect, rather than getting rid of the perfectionism. Then excess rationalism would be a symptom rather than a solution, and effectively trap intelligent people in a life of unhappiness