But they are somehow recursive: I need to know the real nature of human preferences in order to be sure that other people actually want what I want.
In other words, such preferences about preference have embedded idea about what I think is “preference”: if M. will behave as if she loves me—is it enough? Or it should be her claims of love? Or her emotions? Or coherency of all three?
But they are somehow recursive: I need to know the real nature of human preferences in order to be sure that other people actually want what I want.
In other words, such preferences about preference have embedded idea about what I think is “preference”: if M. will behave as if she loves me—is it enough? Or it should be her claims of love? Or her emotions? Or coherency of all three?