Ah, I misunderstood you: I thought you were suggesting the possibility that free-thinkers wouldn’t be motivated to rebel at all without a sufficiently offensive status quo, not that they might do it in an unexpected direction.
Regarding Kaczynski, while he’s certainly an example of society-unfriendly morality, I suspect we would still be a lot better off if everyone had the willpower to go that far, if necessary, in pursue of their concept of greater good. In other words, the damage Kaczynski did arose from the combination of zealous nonconformism and a deeply flawed analysis of his environment. But if you gifted everyone, at least in the First World, with the same zealous nonconformism, they would on average pair it with an analysis not nearly as twisted as that presented in the Manifesto. The result, I think, would be a world with a lot more conflict but also with a dramatically improved rate of progress.
Ah, I misunderstood you: I thought you were suggesting the possibility that free-thinkers wouldn’t be motivated to rebel at all without a sufficiently offensive status quo, not that they might do it in an unexpected direction.
Regarding Kaczynski, while he’s certainly an example of society-unfriendly morality, I suspect we would still be a lot better off if everyone had the willpower to go that far, if necessary, in pursue of their concept of greater good. In other words, the damage Kaczynski did arose from the combination of zealous nonconformism and a deeply flawed analysis of his environment. But if you gifted everyone, at least in the First World, with the same zealous nonconformism, they would on average pair it with an analysis not nearly as twisted as that presented in the Manifesto. The result, I think, would be a world with a lot more conflict but also with a dramatically improved rate of progress.