Or, put more formally, when asked to select between several possible actions A, B and C, the most moral choice is the one that leads to the best state of the world by whatever standards you judge states of the world by.
This is the key definition, yet it doesn’t seem to actually say anything. Moral choice = the choice that makes you happy. This is a rejection of ethics, not an ethical system. If it were, it would be called individual consequentialism, that is, “Forget all this ethics tripe.”
Yet after that pretense of doing away with all ethics, you gently slip in the collectivist consequentialism as rule-of-thumb principles, but to my mind these can hardly serve as anything other than a political agenda. From then on you seem to equivocate between individual consequentialism and collective consequentialism. It would be a lot clearer—and shorter—if you made that distinction more explicit throughout.
This is the key definition, yet it doesn’t seem to actually say anything. Moral choice = the choice that makes you happy. This is a rejection of ethics, not an ethical system. If it were, it would be called individual consequentialism, that is, “Forget all this ethics tripe.”
Yet after that pretense of doing away with all ethics, you gently slip in the collectivist consequentialism as rule-of-thumb principles, but to my mind these can hardly serve as anything other than a political agenda. From then on you seem to equivocate between individual consequentialism and collective consequentialism. It would be a lot clearer—and shorter—if you made that distinction more explicit throughout.