I am interested in why you think that sort of goal is a bad idea.
My own view is that there seems to be an implication that our life is static (“a work of art”). This is a fairly well-known pitfall, not in terms of the psycho happiness research as far as I know, but in terms of the common-sense idea that we are often deluded by the idea that I will be happy if (or if and only if) I get that degree, that job, that girl, &c.
I’ve recently read Compassion and Self-Hate by Theodore Ruben, which builds on Karen Horney’s idea that people who were abused, neglected, or overly manipulated as children are apt to conclude that being a human wasn’t good enough, and then they invent inhuman standards (always right, always victorious, the perfect martyr, etc.) in the hopes that they can find a way to be good enough.
I’ll add that self-hatred can lead to overreacting to ideals from fiction. I found the book to be a very specific salve to some damage I’d picked up from Ayn Rand. Her preferred characters are very passionate and energetic, and I’m not like that. I hadn’t realized how much my concern with the mismatch was (and probably still is) haunting me. I described the book to a friend, and that made him realize he was haunted by Heinlein characters, and not in a good way.
Ruben addresses self-hatred as a semi-autonomous and very debilitating pattern, with compassion towards oneself as a not fully comprehensible or optimizable system as the solution.
Will’s “being flawless along a set of dimensions the designation of which as desirable is itself considered flawless reasoning” strikes me as one of those inhuman standards.
If I am trying to live up to an unreasonable standard then I am being unreasonable aka flawed. This is where Taoism is really important. Effortless action, keeping the gears from grinding needlessly, from wasting the chi, the money, the metaness, the subtelty, the self-correcting-ness of the world, building better institutions with low transaction costs...
Also: I tried to google that Nietzsche quote and could not find it on the first search page. I wonder how valid that sucker is. There is a lot of poorly translated Nietzsche.
I am interested in why you think that sort of goal is a bad idea.
My own view is that there seems to be an implication that our life is static (“a work of art”). This is a fairly well-known pitfall, not in terms of the psycho happiness research as far as I know, but in terms of the common-sense idea that we are often deluded by the idea that I will be happy if (or if and only if) I get that degree, that job, that girl, &c.
I’ve recently read Compassion and Self-Hate by Theodore Ruben, which builds on Karen Horney’s idea that people who were abused, neglected, or overly manipulated as children are apt to conclude that being a human wasn’t good enough, and then they invent inhuman standards (always right, always victorious, the perfect martyr, etc.) in the hopes that they can find a way to be good enough.
I’ll add that self-hatred can lead to overreacting to ideals from fiction. I found the book to be a very specific salve to some damage I’d picked up from Ayn Rand. Her preferred characters are very passionate and energetic, and I’m not like that. I hadn’t realized how much my concern with the mismatch was (and probably still is) haunting me. I described the book to a friend, and that made him realize he was haunted by Heinlein characters, and not in a good way.
Ruben addresses self-hatred as a semi-autonomous and very debilitating pattern, with compassion towards oneself as a not fully comprehensible or optimizable system as the solution.
Will’s “being flawless along a set of dimensions the designation of which as desirable is itself considered flawless reasoning” strikes me as one of those inhuman standards.
If I am trying to live up to an unreasonable standard then I am being unreasonable aka flawed. This is where Taoism is really important. Effortless action, keeping the gears from grinding needlessly, from wasting the chi, the money, the metaness, the subtelty, the self-correcting-ness of the world, building better institutions with low transaction costs...
Maybe swap in “ideal” for “flawless”?
Also: I tried to google that Nietzsche quote and could not find it on the first search page. I wonder how valid that sucker is. There is a lot of poorly translated Nietzsche.
I automatically think of architecture like music. Does anyone know where I might have gotten that meme?